scholarly journals The Framing of Gender-Based Violence Discourses in Mainstream Development: From a Human Rights Violation to a Development Barrier

10.5130/aag.h ◽  
2021 ◽  
pp. 93-106
Author(s):  
Astrid Escrig-Pinol

This chapter discusses the emergence of gender-based violence (GBV) as a grassroots women’s organizations’ concern, and how it later became a human rights issue and a priority in the mainstream development agenda. The anti-GBV movement is deeply rooted in a human rights approach and on defending the right of women to a life free of violence. However, mainstream development and governmental initiatives have increasingly framed the fight against GBV in instrumental terms, situating GBV as an obstacle to development. The chapter uses a feminist lens to critically analyse mainstream discourses and their implications for policy and development programs aimed at reducing GBV rates.

2018 ◽  
Vol 14 (4) ◽  
pp. 695-701 ◽  
Author(s):  
Julie Ballington

Violence against women in politics (VAWP) is a human rights violation, as it prevents the realization of political rights. Violence against women in political and public life can be understood as “any act or threat of gender-based violence, resulting in physical, sexual, psychological harm or suffering to women, that prevents them from exercising and realizing their political rights, whether in public or private spaces, including the right to vote and hold public office, to vote in secret and to freely campaign, to associate and assemble, and to enjoy freedom of opinion and expression” (UN Women/UNDP 2017, 20).


2018 ◽  
Vol 32 (5) ◽  
pp. 713-738 ◽  
Author(s):  
S. Garnett Russell ◽  
Julia C. Lerch ◽  
Christine Min Wotipka

In the past few decades, awareness around gender-based violence (GBV) has expanded on a global scale with increased attention in global treaties, organizations, and conferences. Previously a taboo topic, it is now viewed as a human rights violation in the broader world culture. Drawing on a quantitative analysis of 568 textbooks from 76 countries from across the world, we examine the extent to which this growing global attention to GBV has filtered down into national educational curricula. We find that textbook discussions of GBV are more prevalent in the post-1993 period and are linked to discussions of women’s rights. In addition, discussions of GBV are more common in countries with more linkages to the global women’s movement. Findings from our study underscore the influence of the women’s rights movement and the radical feminist perspective on the reframing of GBV as a human rights issue.


2021 ◽  
pp. 27-53
Author(s):  
Johanna Bond

This chapter delves into examples of global intersectionality to illustrate the need for a thorough and consistent intersectional approach to human rights violations around the world. Although it is impossible to provide an exhaustive analysis of the many and varied types of intersectional human rights violations, this chapter offers multiple examples of intersectional human rights violations, including (1) gender-based violence, including both non-state actors who commit intimate partner violence and sexual violence in armed conflict; (2) maternal mortality and inadequate prenatal care in Brazil; (3) coerced sterilization among the Roma in Europe; (4) disproportionate discipline and punishment of Black girls in the United States; and (5) inconsistent LGBTQI rights. These case studies implicate different human rights, including the right to be free from violence, the right to education, and the right to the highest attainable standard of health. Each example demonstrates how a more nuanced, intersectional lens is necessary to capture the rights at stake and to contemplate appropriate remedies for victims of human rights violations in full.


2021 ◽  
Vol 5 (1) ◽  
pp. 48-64
Author(s):  
Janet Mutua ◽  
◽  
Nyaga G. Juster ◽  

Despite the ever-increasing number of NGOs in Makueni County aimed at socio-economic empowerment of women, gender inequalities are persistent and poverty levels are high. This is evident by low participation of women in decision making process, control over ownership and access of resources and wealth, increased poverty levels, increased cases of gender-based violence. This has necessitated the need to establish the role of NGOs in women empowerment in Makueni County. The purpose of the study was to establish the role of NGOs in financial inclusion of women and the creation of awareness on property rights for women. The anchor theory for this study is the Women Empowerment Framework by Sara Longwe and the other theories used in the study include Kabeers 3-dimensional model; the public goods theory of financial inclusion. The study population was 60 women groups in Kalawa ward, Makueni County who have benefited from the NGOs programs. The total number of respondents were 1254 and a sample size of 294 was used. The findings revealed that financial inclusion and awareness creation on the right to own resources and property influence women empowerment. The focus group discussions highlighted that the NGOs are doing very little in regards to awareness creation on the right of ownership of resources and property. Women cited that discrimination, being left out of development agenda, illiteracy and patriarchal nature of the society as the major challenge. The study recommendations were that NGOs, National and County Governments should provide linkage to markets for the products from the income generating activities by women groups. Both Government and NGOs should develop frameworks to engage women in development agenda. Keywords: Women Empowerment, Financial Inclusion, Awareness Creation, NGOs, Makueni County.


2020 ◽  
Vol 5 (1) ◽  
Author(s):  
David Ikpo

Homosexuality is still generally considered un-African, unacceptable and criminal in most African states. In Nigeria, this translates into incidents of criminalisation, violence and other forms of human rights violation targeted at sexual minorities. The agitation towards sexual minorities in Nigeria is as much an attitudinal as it is a legal problem, and the factors that feed negative attitudes towards homosexuals equally enable practices such as gender-based violence. This article engages with the advocacy being done to address the human rights of sexual minorities in Nigeria, seeking to make a case for indigenisation and for engaging with the use of narratives and storytelling as a tool to complement the ongoing work. This article also seeks to make a case for engaging with the principle of the inseparability of the struggle to advance the rights of sexual minorities in Nigeria.


2020 ◽  
pp. 1-18
Author(s):  
María Barcons Campmajó

Forced marriages are recognized as a form violating human rights, descriminatiing against women as well as a form of gender-based violence which both women and children suffer. In numerous international treaties and in other supranational documents, this practice is perceived as a violation against people’s dignity and as an attempt against fundamental rights such as freedom and equality. Moreover, the forced marriage is a crime condemned by the International and European human rights law: it violates the right to freely marry and the right to live a life free of gender-based violence. The objective of this article is to critically review the international and European obligations of States in relation to forced marriages. This critical review will be carried out through normative analysis from Legal Feminism and Feminist Theory.


2020 ◽  
Vol 54 (2) ◽  
pp. 693-708
Author(s):  
Nataša Deretić

This paper attempts to answer the question as to whether the right to "life and death" of a woman (ius vitae ac necis) at the hands of male family members or partners is indeed a timeless category. Is it possible that in Serbia of the 21st century there is still a struggle to promote the "right to life" of women to the level of "basic human rights"? What contributed to the fact that the concept of innate human dignity based on "human rights", which dates back from the feudal social order, has not as yet fully come to life in Serbia as far as women are concerned. What social circumstances contributed to the Roman ius vitae ac necis to outlive centuries and take root especially in Serbia, only under a different name - that of femicide? This notion has been defined as "gender based murder of women, girls, and babies of female sex by persons of the male sex". The murderers in cases of femicide include partners (ex / current, spouses or extramarital), family members or relatives: father, father-in-law, son, son-in-law, etc. Both expert and general public wander whether enforcing more stringent norms by authorities or acting towards changing the consciousness of the abusers or both at the same time, can contribute to eradicating this devastating phenomenon in the 21st century.


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