scholarly journals Set in Stone?:

2021 ◽  
Vol 28 ◽  
pp. 72-89
Author(s):  
Bruce Scates

Memorials to white explorers and pioneers long stood (virtually) unchallenged in the heart of Australia’s towns and cities. By occupying civic space, they served to legitimise narratives of conquest and dispossession, colonising minds in the same ways ‘settlers’ seized vast tracts of territory.  The focus of this article is a memorial raised to the memory of three white explorers, ‘murdered’ (it was claimed) by ‘treacherous natives’ on the north west frontier. It examines the ways that historians and the wider community took issue with this relic of the colonial past in one of the first encounters in Australia’s statue wars. The article explores the concept of ‘dialogical memorialisation’ examining the way that the meanings of racist memorials might be subverted and contested and argues that far from ‘erasing’ history attacks on such monuments constitute a reckoning with ‘difficult heritage’ and a painful and unresolved past. It addresses the question of whose voice in empowered in these debates, acknowledges the need for white, archival based history to respect and learn from Indigenous forms of knowledge and concludes that monuments expressing the racism of past generations can become platforms for truth telling and reconciliation.

1924 ◽  
Vol 61 (9) ◽  
pp. 416-423 ◽  
Author(s):  
Arthur E. Clark

A few years ago Mr. Carruthers described an aberrant coral, Cryptophyllum hibernicum, from the Lower Carboniferous of Bundoran, Donegal. Cryptophyllum occurred in the Lower Calp shales, which are considered to be about at the horizon of Vaughan's C2 to S1 beds. Another aberrant genus, Heptaphyllum, also from the north-west of Ireland—Lower Carboniferous shales, Sligo—forms the subject of this paper. Cryptophyllum is remarkable, first for the manner in which the earlier major septa appear—irregularly, and nearly simultaneously, instead of regularly, and in consecutive pairs, as is typical for Rugose Corals; and also in the development of only five septa instead of the normal six in the earliest growth stages. Heptaphyllum, as its name implies, develops seven septa in the young corallum. It resembles Cryptophyllum in having an early aseptate corallum, and in the way in which the earlier septa appear.


1881 ◽  
Vol 13 (2) ◽  
pp. 183-207
Author(s):  
William Simpson

On leaving for India to accompany the army into Afghanistan in 1878, Colonel Yule, among other hints of places of interest of an archæological character to be looked out for, mentioned Nagarahara, the capital of the Jelalabad Valley in the Buddhist period. In the time of Hiouen-Thsang the district bore the same name as the capital, and it had no king of its own, but belonged to Kapisa, a city situated somewhere in the direction of Kabul. The district of Nagarahara extended to about 600 Chinese Li, from east to west, which would be over 100 miles. This might reach from about Jugduluck to the Khyber, so that in this last direction it would thus border on Gandara, and on the other extremity would touch Kapisa, which was also the name of the district as well as the capital of that name. The Valley of Jelalabad is small in comparison to that of the province which formerly belonged to it. From Darunta on the west to Ali-Boghan on the east is fifteen miles, but, on the left bank of the Kabul River, the flat land of Kamah extends the valley on that side, about five or six miles further to the east. The termination of the Valley at this place is called Mirza Kheyl, a white rocky ridge comes down close to the river, and there are remains of Buddhist masonry on it, with caves in the cliff below. On the right bank opposite Mirza Kheyl is Girdi Kas, which lies in a small valley at the northern end of a mass of hills which terminates the Jelalabad Valley on that side at Ali-Boghan, separating it from the Chardeh Plain, which again extends as far as Basawul. I got a kind of bird's-eye view of this one day from a spur of the Sufaid Koh, 8,000 feet high, near to Gundumuck, and the Jelalabad Valley and the Chardeh Plain seemed to be all one, the hills at Girdi Kas appearing at this distance to be only a few slight mounds lying in the middle of this space, which would be altogether about 40 miles in extent. When in the Jelalabad Valley, the Girdi Kas hills are undoubtedly the eastern barrier, while the Siah Koh Range is the western. The Siah Koh Range trends to the south-west, and then turns due west, forming a distinct barrier on the north till it is lost at Jugduluck; there are only some low-lying ridges between Futteeabad and Gundumuck, but they are so small that it might be said to be a continuous valley all the way from Ali-Boghan to the plain of Ishpan. The eastern end of the Siah Koh Range terminates at Darunta, which is the north-west corner of the Jelalabad Valley. The Kabul River, instead of going round the extreme end of this range, has, by some curious freak, found a way through the rocky ridge so close to the extremity, that it leaves only what might be called one vertebra of this stony spine beyond. The river here has formed for itself a narrow gorge through perpendicular cliffs, in which it flows, from the district of Lughman, into the level plain of the Jelalabad Valley. The Surkhab pours down from the Sufaid Koh, starting close to Sikaram, the highest point of the range, which our surveyors found to be 15,600 feet above the sea. It passes over the western end of the Ishpan plain, towards the Siah Koh Range, and it then keeps to the contour of its base all the way to the Jelalabad Valley, and joins the Kabul River about two miles below Darunta.


1909 ◽  
Vol 6 (2) ◽  
pp. 75-76 ◽  
Author(s):  
T. Mellard Reade

Mr. Osmond Fisher, in an article in the January number of this Magazine, entitled “Convection Currents in the Earth's Interior”, speaks of my views in a way that may give a false conception of what they are on the subject of overthrusts. He appears (inadvertently, no doubt) to credit me with a disbelief in the thrust-planes occurring in the North-West Highlands. I may say at once that I am one of those who admire the way in which a band of enthusiastic geologists have worked out the structure of this most difficult tract of country, and thoroughly believe in the correctness of their conclusions. The principal object of my little paper in the November number of this Magazine (1908) was to caution geologists not to push their new-born views too far in trying to account for structural difficulties by overthrusts. It must be remembered that the Moine thrust-plane has been proved to no more than 10 miles overlap, but may, of course, be much more. Incidentally, I thought the paper likely to elicit a correspondence helping the interpretation of the phenomena of overthrusts.


Author(s):  
Peter Moser

Our relationships to places, people, and our physical and metaphysical environment drive our personal journeys. Our identity develops from birth through this complex web of relationships where skills, creativity, and personality grow in unique pathways. A sense of place is about this personal development as well as the way communities grow in response to their constituents in a symbiotic process of sympathetic exchange. This chapter will examine how music and culture articulate these changes and through examining forms of practice in historic and geographic contexts I will also investigate aspects of the role of the artist, educator, and facilitator. Over thirty years I have created work inspired by the towns and countryside of Morecambe Bay in the North West of England. Through detailed examination of this work in this chapter, I introduce themes of cultural creativity, vernacular art, and civic and personal celebration that are at the heart of the work of a community musician.


2016 ◽  
Vol 58 (3) ◽  
pp. 717-745 ◽  
Author(s):  
Mark Condos

AbstractDuring the past decade, discussions of religious extremism and “fanatical” violence have come to dominate both public and academic discourse. Yet, rarely do these debates engage with the historical and discursive origins of the term “fanatic.” As a result, many of these discussions tend to reproduce uncritically the same Orientalist tropes and stereotypes that have historically shaped the way “fanaticism” and “fanatical” violence have been framed and understood. This paper seeks to provide a corrective to this often problematic and flawed understanding of the history of “fanaticism.” It approaches these topics through an examination of how British colonial authorities conceived of and responded to the problem of “murderous,” “fanatical,” and “ghazi” “outrages” along the North-West Frontier of India. By unpacking the various religious, cultural, and psychiatric explanations underpinning British understandings of these phenomena, I explore how these discourses interacted to create the powerful legal and discursive category of the “fanatic.” I show how this was perceived as an existentially threatening class of criminal that existed entirely outside the bounds of politics, society, and sanity, and therefore needed to be destroyed completely. The subjectification of the “fanatic,” in this case, ultimately served as a way of activating the colonial state's “sovereign” need to punish and kill. Finally, I deconstruct these reductive colonial representations of fanaticism in order to demonstrate how, despite British views to the contrary, these were often complex and deeply political acts of anti-colonial resistance.


1695 ◽  
Vol 19 (222) ◽  
pp. 298-300 ◽  
Keyword(s):  

I Had several times heard of strange Beans was thrown up by the Sea on the Islands, on the North-west parts of Scotland , especially those of them who are most exposed to the Waves of the great Ocean; they are thrown up pretty frequently in great Numbers, and are no otherwise regarded then as they serve to make Snuff-Boxes.


2006 ◽  
Vol 7 (2) ◽  
pp. 113-120 ◽  
Author(s):  
Clare Hollowell ◽  
Nigel Mellors ◽  
Jane Silver

This paper examines the effect that entrepreneurial and technological identities have on women's participation in technology entrepreneurship. The research is based on a project looking at the low level of women's participation in technology entrepreneurship in the north-west of England. It examines the barriers that women face in setting up a technology business, and finds that the way in which these identities are constructed are male, restricting women's access to technology enterprise, through services and motivation.


2020 ◽  
pp. 0308518X2094926
Author(s):  
Ruth Barton

As the North West coast of Tasmania, Australia, has deindustrialised, the region’s unions have lost membership, power and relevance. This process of deindustrialisation opens up possibilities for the unions to become involved in regeneration as regional development actors and, by moving outside the workplace and engaging with the community, renew and revitalise themselves. But many unions have found it difficult to move beyond their traditional forms of action and relationships. This article uses the concept of lock-in, and draws on semi-structured interviews, two forums and a workshop, to detail the way the North West coast unions attempted to break from the confines of the workplace and out into the community. Their attempts to do this were uneven and contested. They were, to varying degrees, locked-in and constrained by their traditional relationships with politicians and their own members. At another level they were locked-out from participating in regeneration decisions by long standing relationships between governments and business and their antagonism towards the unions. Although the unions attempted to reimagine themselves, there remained a pattern of regional lock-in where long-standing relationships continued and limited and hindered the unions’ ability to participate in regeneration debates and activities.


2017 ◽  
Vol 53 ◽  
pp. 311-323
Author(s):  
Michael A. L. Smith

This article examines the way in which English Protestants of the post-Restoration period translated the affective precepts of the Bible into their own devotional practice. In so doing, it challenges persistent narratives that have understood late seventeenth- and early eighteenth-century religion as languishing under an apparent ‘reaction against enthusiasm’. By examining the language used in the life-writings of English Protestants in the north-west of England c.1660–c.1750, it demonstrates how biblical discourses on feeling were translated into lay and clerical accounts of their devotional practice. Drawing upon the work of Thomas Dixon and Barbara Rosenwein, the article shows the centrality of biblical injunctions to feeling within sermons and personal devotional practice. Moreover, it exhibits the manner in which affective discourses in the Book of Psalms in particular were used and translated into everyday religious experience. The Bible is shown as a text of affective instruction for the individuals discussed here.


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