Change

2017 ◽  
Author(s):  
Charles W. Eagles
Keyword(s):  
Civil Rights ◽  
Civil Rights Movement ◽  
Culture Wars ◽  
National History ◽  
State Identity ◽  
The Past ◽  
Enola Gay ◽  
Definition Of ◽  
National History Standards ◽  
Textbook Controversy

Though a minority of school districts adopted Conflict and Change, its example encouraged other authors to more progressive positions on race. The textbook controversy marked a transition from the effects of the civil rights movement of the 1950s and 1960s to the beginning of the culture wars of the 1980s and beyond. The fight involved interpretations of the past, values to be taught to children, who would control society, and the definition of state identity anticipated similar controversies in the culture wars over the National History Standards and the Smithsonian’s exhibit dealing with the Enola Gay.

Martin Luther King Jr.’s white moderates and moderate Baptists: Moderateness as betrayal of the gospel

2019 ◽  
Vol 116 (2) ◽  
pp. 193-203
Author(s):  
Kate Hanch
Keyword(s):  
Civil Rights ◽  
Social Structure ◽  
Civil Rights Movement ◽  
Direct Action ◽  
Martin Luther ◽  
Women In Ministry ◽  
Sustained Change ◽  
Definition Of ◽  
Martin Luther King

In his 1963 “Letter from a Birmingham Jail,” Martin Luther King Jr. criticizes “the white moderate,” identifying them as empathizing with the Civil Rights Movement, but not acting upon it. King’s “white moderate” compares to contemporary white Baptists who embody King’s definition. Putting “white moderate” in conversation with “moderate Baptists” demonstrates how moderate actions betray the Gospel. Exploring the identity of the clergy whom King addresses in his letter aids in drawing out a fuller definition of “moderate.” This article applies three aspects of King’s critique to contemporary Baptist concerns, such as women in ministry and inclusion of LGBTQIA persons in all areas of ministry: (1) an avoidance of tension through silence, what King calls “negative peace;” (2) a sympathetic view without sustained change in social structure or policy, identified by King as “lukewarm acceptance;” and (3) using generalized statements to avoid speaking of “hot-topic” issues, which King phrases as “sanctimonious trivialities.” White Baptists can fight against the trend of “moderateness” through being transformed by and participating in what King calls “direct action.” In doing so, Baptists may become, to use King’s term, “extremists for love.”

Foundational Invocations

2017 ◽  
Author(s):  
Angélica Maria Bernal
Keyword(s):  
Social Movements ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Radical Change ◽  
Tea Party ◽  
Founding Fathers ◽  
Normative Authority ◽  
The Past ◽  
The Us ◽  
Constitutional Thought

This chapter examines appeals to the authority of original founding events, founding ideals, and Founding Fathers in contemporary constitutional democracies. It argues that these “foundational invocations” reveal a window into the unique, albeit underexamined function that foundings play: as a vehicle of persuasion and legitimation. It organizes this examination around two of the most influential visions of founding in the US tradition: the originalist, situated in the discourses of conservative social movements such as the Tea Party and in conservative constitutional thought; and the promissory, situated in the discourses of social movements such as the civil rights movement. Though they might appear radically dissimilar, this chapter illustrates how these two influential conceptualizations of founding together reveal a shared political foundationalism that conflates the normative authority of a regime for its de facto one, thus circumscribing radical change by obscuring the past and placing founding invocations and their actors beyond question.

The Science and Law of School Segregation and Diversity

2017 ◽  
Author(s):  
Roger J.R. Levesque
Keyword(s):  
Civil Rights ◽  
Civil Rights Movement ◽  
Legal System ◽  
Ethnic Disparities ◽  
School Segregation ◽  
Negative Effects ◽  
The Past ◽  
Legal Foundation ◽  
The Law ◽  
The One

The law does not square with people’s experiences of segregation and diversity. An empirical look at the legal system’s effectiveness in addressing school segregation reveals, from a practical perspective, that segregation persists and even surpasses levels before the civil rights movement. Yet, the legal system continues as though segregation is a thing of the past. Even more bizarre, the negative effects of racial and ethnic disparities in schooling are well documented, and the legal system compels itself to ignore much of them. To exacerbate matters, legal analysts increasingly interpret the law as a system that operates in a different world than the one documented by researchers who describe disparities and what could be done about them. For their part, researchers pervasively continue to document experiences without considering the legal system’s basic concerns. This book details the source of these gaps, evaluates their empirical and legal foundation, explains why they persist, and reveals what can be done about them.

Which Bad News to Choose? The Influence of Race and Social Identity on Story Selections Within Negative News Contexts

2019 ◽  
Vol 97 (3) ◽  
pp. 644-662
Author(s):  
Lanier Frush Holt ◽  
Dustin Carnahan
Keyword(s):  
Social Identity ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Racial Group ◽  
Bad News ◽  
Media Environment ◽  
The Past ◽  
Negative News ◽  
Group Members ◽  
Media Choices

This study provides a clearer understanding of how audience members’ race influences their media choices. It finds that in today’s overwhelmingly negative media environment, people prefer reading negative stories about persons in their own racial group over stories about racial out-group members. This suggests social movements seeking to change the attitudes of people of different races using media (e.g., Black Lives Matter) might not be as successful as those in the past (e.g., Civil Rights Movement). Today, people tend to ignore such news when there is other bad news that affects people in their own racial group.

scholarly journals The Meanings of Black Power: A Comparison of White and Black Interpretations of a Political Slogan

1970 ◽  
Vol 64 (2) ◽  
pp. 367-388 ◽  
Author(s):  
Joel D. Aberbach ◽  
Jack L. Walker
Keyword(s):  
Civil Rights ◽  
Racial Discrimination ◽  
Civil Rights Movement ◽  
Black Power ◽  
Public Life ◽  
Civil Rights Organizations ◽  
The Past ◽  
Black Protest ◽  
True Meaning ◽  
American Cities

Angry protests against racial discrimination were a prominent part of American public life during the 1960's. The decade opened with the sit-ins and freedom rides, continued through Birmingham, Selma, and the March on Washington, and closed with protests in hundreds of American cities, often punctuated by rioting and violence. During this troubled decade the rhetoric of protest became increasingly demanding, blanket charges of pervasive white racism and hostility were more common, and some blacks began to actively discourage whites from participating either in protest demonstrations or civil rights organizations. Nothing better symbolized the changing mood and style of black protest in America than recent changes in the movement's dominant symbols. Demonstrators who once shouted “freedom” as their rallying cry now were shouting “black power”—a much more provocative, challenging slogan.The larger and more diverse a political movement's constituency, the more vague and imprecise its unifying symbols and rallying cries are likely to be. A slogan like black power has no sharply defined meaning; it may excite many different emotions and may motivate individuals to express their loyalty or take action for almost contradictory reasons. As soon as Adam Clayton Powell and Stokely Carmichael began to use the phrase in 1966 it set off an acrimonious debate among black leaders over its true meaning. Initially it was a blunt and threatening battle cry meant to symbolize a break with the past tactics of the civil rights movement.

A History of African American Autobiography

2021 ◽  
Keyword(s):  
African American ◽  
Civil Rights ◽  
Cultural History ◽  
Civil Rights Movement ◽  
White Supremacy ◽  
Life Writing ◽  
Personal Essays ◽  
Literary Genres ◽  
History Of ◽  
Definition Of

This History explores innovations in African American autobiography since its inception, examining the literary and cultural history of Black self-representation amid life writing studies. By analyzing the different forms of autobiography, including pictorial and personal essays, editorials, oral histories, testimonials, diaries, personal and open letters, and even poetry performance media of autobiographies, this book extends the definition of African American autobiography, revealing how people of African descent have created and defined the Black self in diverse print cultures and literary genres since their arrival in the Americas. It illustrates ways African Americans use life writing and autobiography to address personal and collective Black experiences of identity, family, memory, fulfillment, racism and white supremacy. Individual chapters examine scrapbooks as a source of self-documentation, African American autobiography for children, readings of African American persona poems, mixed-race life writing after the Civil Rights Movement, and autobiographies by African American LGBTQ writers.

Free at Last: Post-Katrina New Orleans and the Future of Conspiracy

2010 ◽  
Vol 44 (3) ◽  
pp. 601-611 ◽  
Author(s):  
ALLISON GRAHAM
Keyword(s):  
Civil Rights ◽  
Hurricane Katrina ◽  
New Orleans ◽  
Civil Rights Movement ◽  
First Year ◽  
Deep South ◽  
Guest Workers ◽  
The Us ◽  
Definition Of ◽  
The City

In the first year following Hurricane Katrina and the breaking of the New Orleans levees, the New Orleans-based Alliance of Guest Workers for Dignity and the Southern Poverty Law Center filed a lawsuit on behalf of eighty-two workers from South and Central America who were stranded in the city. By 2008, the consequences of the regional reliance on slavecatchers began attracting global attention, most notably in the case of the eighty-nine Indian workers at Signal International's Pasacagoula, Mississippi shipyard. This essay explores the invocation of the American civil rights movement in contemporary transcultural dramas and the fact that another “universal” movement has been marching alongside new protesters, and demonstrates that the Free Trade movement in the US has been not only the cause of many current civil rights struggles, but also the beneficiary of the older struggle's very definition of its “cause.” New laborers in the Deep South – Latin Americans and Asians – find themselves not just homeless, but placeless post-Katrina. Black Americans who were shipped out of the city in 2005 to provide a “cleansed” urban area open to new demographics now find themselves in permanent exile, as placeless as their replacements.

Civil Wrongs and Religious Liberty

1994 ◽  
Vol 6 (1) ◽  
pp. 67-86
Author(s):  
Steven Yates ◽  
Keyword(s):  
Affirmative Action ◽  
Civil Rights ◽  
Civil Rights Movement ◽  
Equal Opportunity ◽  
Religious Liberty ◽  
American Founding ◽  
The Past ◽  
Civil Rights Movements

The civil rights movement has broken away from its religious roots which once provided it firm support and, indeed, it has become a threat to those roots. In fact, the past thirty years evidence two civil rights movements. The original civil rights movement promoted equal opportunity and presupposed a constrained vision of human possibilities compatible with Christianity, The revised civil rights agenda, which had replaced it by 1971, promoted preferential policies dubbed "affirmative action" based on an unconstrained vision incompatible with both Christianity and the American founding. The most visible threat to religious liberty is the expansion of civil rights protections to include homosexuals despite the overwhelming rejection of homosexuality as a lifestyle by the majority of Americans, including Christians.

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