Martyrs and Working-Class Heroes in the Great Depression

2017 ◽  
Author(s):  
Sharon McConnell-Sidorick
Keyword(s):  
Health Care ◽  
Working Class ◽  
Great Depression ◽  
Birth Control ◽  
Early Years ◽  
Unemployed People ◽  
Big Business ◽  
The Great Depression ◽  
Progressive Organizations ◽  
The Unemployed

This chapter describes how hosiery workers went on the offensive against big business and government during the early years of the Great Depression while trying to aid those suffering the most. Hosiery workers joined with other unions and progressive organizations to form the Unemployed Leagues to stop the evictions of unemployed people, to assist with food and health care, and even birth control. In the course of a strike in 1930, the union lost its first martyr, Carl Mackley, and the ensuing memorial for this hero, attended by over 35,000 angry workers and residents of Kensington, raised the level of conflict for the remainder of the 1930s.

Selling Historic Natchez to Depression-Era Pilgrims

2019 ◽  
pp. 153-210
Author(s):  
Susan T. Falck
Keyword(s):  
Twentieth Century ◽  
Popular Culture ◽  
Great Depression ◽  
Historical Memory ◽  
Early Years ◽  
Racial Ideology ◽  
The Great Depression ◽  
Cultural Image ◽  
The World ◽  
Depression Era

This chapter recounts the early years of the Natchez Pilgrimage, a heritage tourism enterprise created by the Natchez Garden Club at the height of the Great Depression. The Pilgrimage dramatized a mix of decades-old southern racial ideology and white historical memory that was repackaged for 1930s consumption. Pilgrimage founder Katherine Miller and other leading clubwomen defined their community’s cultural image, while also redefining the meaning of traditional southern womanhood. The Pilgrimage is also the story of how one southern community’s selective expression of historical memory captivated white tourists eager to immerse themselves in the world of the Old South so vividly portrayed by popular writers and entertainers of the 1930s. The widespread appeal of the Pilgrimage home tours and pageant suggests the power of popular culture to shape a tenacious historical memory that remained in force for much of the twentieth century and lingers even today.

“We Have to Wait for Riots and Disturbances,” 1931–1941

2020 ◽  
pp. 70-86
Author(s):  
Luke Messac
Keyword(s):  
Health Care ◽  
Health Services ◽  
Great Depression ◽  
Second World War ◽  
Living Standards ◽  
World War ◽  
Government Health ◽  
New Rhetoric ◽  
The Great Depression ◽  
Second World

This chapter demonstrates the recrudescence of neglect during and after the Great Depression. Waves of civil and labor unrest compelled the Colonial Office and Treasury to raise levels of health-care spending in many imperial holdings. But Nyasaland, viewed as a relatively insignificant and peaceful backwater, received little of this funding. A reformist colonial physician, H.S. de Boer, advocated for expanded government health services for subject Africans, but London officials largely dismissed these proposals as inappropriate applications of metropolitan living standards to colonial settings. Even new rhetoric and legislation in support of colonial welfare at the start of the Second World War did not bring meaningful improvements in health care for Nyasaland’s subject Africans.

Unemployment and fraud during the Great Depression in New Zealand

2020 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Radiah Othman ◽  
Rashid Ameer
Keyword(s):  
New Zealand ◽  
Great Depression ◽  
Extreme Condition ◽  
Content Type ◽  
The Great Depression ◽  
The People ◽  
Financial Crimes ◽  
The Unemployed ◽  
Source Of Information ◽  
New Zealanders

Purpose This paper aims to provide a historical understanding of the unemployment context experienced by the New Zealand population during the Great Depression, which might have caused people to commit financial crimes, such as fraud, to survive. Design/methodology/approach The main source of information is narratives from newspaper articles published by 42 newspapers from 1931 to 1950 that explore New Zealanders’ experiences during declined economic conditions. Findings During the period studied, New Zealanders suffered because of various challenges, mainly unemployment. The government’s response was criticised by the people who used the newspapers as a medium to unleash their frustration about the fairness of unemployment relief for the unemployed and taxation of those who were employed. Some people who struggled in between jobs, as well as some who found themselves being disadvantaged, turned to deviant behaviour such as fraud. The fraudsters might be thought of as the victims of the day, committing a crime of survival, not a crime of choice. Research limitations/implications This research promotes more historical studies to enrich fraud-auditing literature. The lack of detailed information reported in the newspapers during this period limits making specific links to individual circumstances. Originality/value Fraudsters have always been perceived as responsible for their destinies, but a wider social and political context is rarely examined in fraud cases. The period chosen for this paper represents the extreme condition in which the elements of motive, opportunity and rationalisation are all interwoven into one.

scholarly journals ‘21st Century Welfare’ in Historical Perspective: Disciplinary Welfare in the Depression of the 1930s and Its Implications for Today

2020 ◽  
pp. 136078042093774
Author(s):  
Matthew Cooper
Keyword(s):  
Welfare Reform ◽  
Great Depression ◽  
21St Century ◽  
Critical Analysis ◽  
Historical Perspective ◽  
Social Scientists ◽  
The Great Depression ◽  
Documentary Analysis ◽  
Behavioural Regulation ◽  
The Unemployed

Since 2010, UK governments have intensified conditionality as part of a programme of ‘welfare reform’. Social scientists have undertaken much critical analysis but less attention has been paid to possible historical parallels. This article sheds new light on welfare reform through comparison with the depression of the 1930s. It undertakes a documentary analysis of policy in the 1930s informed by a governmentality perspective. In both periods, governments committed to liberal orthodoxies and feared the unemployed would become vulnerable to ‘demoralization’ and ‘dependency’; their behaviour and character were determinant of their rights to support. However, there are notable differences in what interventions have been considered appropriate. The article assesses the significance of continuities and contrasts, and argues in particular that the severity and ubiquity of behavioural regulation employed today is even greater than that seen in the ‘dark decade’ of the great depression.

Contraception and the Working Classes: The Social Ideology of the English Birth Control Movement in its Early Years

1976 ◽  
Vol 18 (2) ◽  
pp. 236-251 ◽  
Author(s):  
Angus McLaren
Keyword(s):  
Working Class ◽  
Birth Control ◽  
Early Years ◽  
Social Significance ◽  
Class Culture ◽  
Working Classes ◽  
Social Ideology ◽  
The Social ◽  
Birth Control Movement ◽  
History Of

A host of social movements which had as their goal the improvement of the living conditions of the working classes emerged in England in the 1820s and 1830s. Owenism and Chartism come first to mind, but historians have recently acknowledged the social significance of a number of less well-known groups that proclaimed the benefits of temperance or mechanics' institutes or phrenology or infidel missions. The birth control movement in its early years has as yet received little attention from the historians of the English working classes. A possible reason is that the opposition of the 'pauper press' to the movement has led later observers to adopt the view that it was simply a middle-class Malthusian crusade which set out to convince the poor that the only escape from poverty lay in individual self-help. In what follows I shall sketch out the general lines of argument advanced by the advocates of birth control and their antagonists in the working-class movement. The purpose of the paper is not to provide yet another history of the first neo-Malthusians, but to use the arguments their activities elicited to gain a better understanding of nineteenth-century working-class culture.

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