The Oriental Menace Comes to the South

2017 ◽  
Author(s):  
Stephanie Hinnershitz
Keyword(s):  
Twentieth Century ◽  
Civil War ◽  
West Coast ◽  
The South ◽  
The West ◽  
Economic Opportunities ◽  
Early Twentieth Century

This chapter follows Chinese and Japanese who migrated from the West Coast to the South following the Civil War through the early twentieth century. Both Chinese and Japanese laborers and farmers sought economic opportunities and reprieve in Arkansas, Alabama, Louisiana, Mississippi, and Texas from growing anti-Asian hysteria. However, when they arrived in the South, the reality failed to live up to their expectations. Although small in number, the very presence of Chinese and Japanese in the South triggered a fear among southerners of a yellow invasion of their territory. In response, southerners’ distaste for Asian settlers later gave way to legislators passing laws and amending constitutions to prohibit aliens ineligible for citizenship (Asians) from owning property in their states.

Zeybek, The

2018 ◽  
Author(s):  
Anthony Shay
Keyword(s):  
Twentieth Century ◽  
Physical Education ◽  
West Coast ◽  
Urban Form ◽  
Folk Dance ◽  
The West ◽  
Aegean Region ◽  
Early Twentieth Century

The zeybek is a genre of Turkish folk dance that is closely associated with the Aegean region on the west coast of Anatolian Turkey, although it is found in other regions as well. It can be seen as an early twentieth-century attempt to "modernize" folk dance in Turkey. There are many versions of this dance: Usually, the zeybek is performed by a solo male dancer, though it can also be performed by two or more males. Although less common, there are a few female zeybek dances. There is also a Greek form of the dance, as well as an urban form—the zeibekikos—brought to Greece by Greeks from Izmir (Smyrna). The Ottoman government sent Selim Sırrı Tarcan, one of the earliest researchers of Turkish folk dances, to Sweden in 1909 to study physical education, and there he was struck by the ways in which Swedish instructors choreographed folk dances in a "refined" way. In 1916, he choreographed the zeybek—which he called Tarcan zeybeği—to appeal to a sophisticated urban Turkish audience. However, the modernization of the zeybek dance was never fully embraced in Turkey because of the nationalistic and ethnic appeal that staged traditional folk dances had for Turkish audiences.

PASTURE SEED MIXTURE FOR HIGH RAINFALL DISTRICTS

1937 ◽  
pp. 71-78
Author(s):  
A. Stuart
Keyword(s):  
West Coast ◽  
The South ◽  
The West ◽  
High Rainfall ◽  
The North ◽  
Seed Mixture ◽  
Rainfall Map

In dealing with this subject it is essential to define the high rainfall districts, and on, perusing a rainfall map it was found, contrary to expectations, that the greater part of the North Island, as represented by the Auckland Province and Taranaki, has a rainfall of over 50 inches per annum. In the same category falls the West Coast of the South Island and all of Stewart Island.

Bass nurseries on the west coast of the U.K.

1986 ◽  
Vol 66 (2) ◽  
pp. 439-464 ◽  
Author(s):  
Donovan Kelley
Keyword(s):  
United Kingdom ◽  
West Coast ◽  
Dicentrarchus Labrax ◽  
The South ◽  
The West ◽  
The United Kingdom

INTRODUCTIONPresence of O-group bass, Dicentrarchus labrax (L.), has been recorded for a number of estuaries and tidal backwaters in the south of the United Kingdom, including the tidal Thames (Wheeler, 1979), the outer Thames at Southend (Murie, 1903), the Medway (Van den Broek, 1979), Langstone Harbour (Reay, 1973), the Dart (Dando & Demir, 1985), and the Tamar (Hartley, 1940). The author has found them, additionally, in Chichester Harbour and in the Cuckmere (Sussex), Teign and Tavy estuaries. Correspondents have reported them from the estuaries of the Blackwater (Cox), Crouch (Wiggins), Lynher (Gee) and Fal (Melhuish); also from the Fleet backwater in Dorset (Fear). It may be inferred that all estuaries and tidal backwaters on the south and south-east coasts of the U.K. constitute bass nurseries, in some degree.*

The Old Rhetoric

2019 ◽  
pp. 27-68
Author(s):  
Anthony Ossa-Richardson
Keyword(s):  
Twentieth Century ◽  
Philosophical Analysis ◽  
Persuasive Communication ◽  
Western Thought ◽  
The West ◽  
The Third ◽  
Early Twentieth Century ◽  
The World ◽  
Persuasive Speech

This chapter discusses the Old Rhetoric, sketching the long persistence in the West—from Aristotle to the early twentieth century—of a ‘single meaning model’ of language, one that takes ambiguity for granted as an obstacle to persuasive speech and clear philosophical analysis. In Aristotle's works are the seeds of three closely related traditions of Western thought on ambiguity: the logicosemantic, the rhetorical, and the hermeneutic. The first seeks to eliminate ambiguity from philosophy because it hinders a clear analysis of the world. The second seeks to eliminate ambiguity from speech because it hinders the clear and persuasive communication of argument. The third, an extension of the second, seeks to resolve textual ambiguity because it hinders the reader's ability to grasp the writer's intention. The chapter then considers Aristotle's two types of verbal ambiguity: homonym and amphiboly. The solution to both—whether their presence in a discussion is accidental or deliberate—is what Aristotle calls diairesis or distinction, that is, the explicit clarification of the different meanings involved.

The Whites Got the Best

2018 ◽  
pp. 81-120
Author(s):  
John M. Coggeshall
Keyword(s):  
Twentieth Century ◽  
African Americans ◽  
Jim Crow ◽  
Community Identity ◽  
Baptist Church ◽  
Historical Sources ◽  
Economic Opportunities ◽  
Early Twentieth Century ◽  
The World

This chapter presents the story of Liberia during the early twentieth century, through the Depression and the world wars. As the nation’s economy changes, African Americans continue to abandon the region for better economic opportunities as they are also forced out by restrictive Jim Crow segregation and racialized attacks. Both Soapstone Baptist Church and Soapstone School continue, critical anchors for community identity. Some residents return to care for aging relatives. The story of Liberia is presented through the memories of elderly residents and some local historical sources, including obituaries.

Afghanistan

2019 ◽  
pp. 95-106
Author(s):  
Anthony Roberts
Keyword(s):  
Civil War ◽  
Everyday Life ◽  
Fourth Century ◽  
Concerted Effort ◽  
The South ◽  
The West ◽  
The North ◽  
Central Highlands ◽  
Soviet Invasion ◽  
The Church

With Turkic and Tajik peoples to the north, Tajiks and Pashtuns in the west, ethnic Hazaras in the central highlands and the Pashtuns to the south and east, Afghanistan’s diversity stems from its history as a regional crossroads. Christianity began in Afghanistan in the fourth century and was later revived by missionaries in the frontier areas, but there was little concerted effort to spread the faith until after 1945, when the Pashtun monarchy sought to modernise Afghanistan. However, the Soviet invasion prompted fighters to repel the forces under the banner of Islam. Amidst a civil war, Christian NGO’s continued until expelled by the Taliban in 2001. The new government allowed Christian NGO’s to expand into new areas of the country. For the sake of believers’ security the most visible fellowships have been limited to foreigners. Most find it difficult to sustain everyday life in the country while openly professing Christianity due to ostracism from society. While Islam has been linked with Afghan identity, worldview has begun to change. Unfortunately, there has been an exodus of Afghan believers, usually after social and legal ostracism. Nevertheless, due to sacrifices by Afghan believers, the church is growing in numbers despite all the challenges.

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