Conclusion

2020 ◽  
pp. 133-138
Author(s):  
Noeleen McIlvenna
Keyword(s):  
American Revolution ◽  
Gender Norms ◽  
Racial Slavery

This section takes a broad look at the history from Ingle’s Rebellion to the American Revolution, tracing how republican ideas and a belief in equality was affected by gender norms and racial slavery. It argues that the Gerard network should be seen as important players in the long American pursuit of equality and democracy..

Conformity to gender norms as a mediator for alcohol abuse

2008 ◽  
Author(s):  
Christopher Mackowiak ◽  
Taleb S. Khairallah
Keyword(s):  
Alcohol Abuse ◽  
Gender Norms

Queer-Sensible Designing

2019 ◽  
Vol 2 (1) ◽  
Author(s):  
Silas DENZ ◽  
Wouter EGGINK
Keyword(s):  
Queer Theory ◽  
Design Process ◽  
Industrial Design ◽  
Gender Norms ◽  
Design Practice ◽  
Gender Scripts ◽  
Femininity And Masculinity ◽  
Design Workshop ◽  
Definition Of ◽  
Design Style

Conventional design practices regard gender as a given precondition defined by femininity and masculinity. To shift these strategies to include non-heteronormative or queer users, queer theory served as a source of inspiration as well as user sensitive design techniques. As a result, a co-design workshop was developed and executed. Participants supported claims that gender scripts in designed artefacts uphold gender norms. The practice did not specify a definition of a queer design style. However, the co-design practice opened up the design process to non-normative gender scripts by unmasking binary gender dichotomies in industrial design.

The Next American Revolution

2012 ◽  
Author(s):  
Grace Lee Boggs ◽  
Scott Kurashige
Keyword(s):  
American Revolution

Navigating the Gendered Math Path

2012 ◽  
Vol 5 (2) ◽  
pp. 153-174
Author(s):  
Christina D. Weber ◽  
Angie Hodge
Keyword(s):  
Gender Norms ◽  
Academic Disciplines ◽  
Doing Gender ◽  
Women In Stem ◽  
Stem Fields ◽  
Self Perception ◽  
Good Science ◽  
Men And Women ◽  
Male Dominated ◽  
Mathematics Coursework

Using dialogues with our informants, as well as with each other, we explore how the men and women in our research make it through their mathematics coursework and, in turn, pursue their intended majors. Our research focuses on how students navigate what we call the gendered math path and how that path conforms to and diverges from traditional gender norms. Common themes of women's lower than men's self-perception of their ability to do mathematics, along with the divergent processes of doing gender that emerged in men's and women's discussions of their application of mathematics, reminded us of the continued struggles that women have to succeed in male-dominated academic disciplines. Although self-perception helps us understand why there are fewer women in STEM fields, it is important to understand how different forms of application of ideas might add to the diversity of what it means to do good science.

Kenotic Gestures

2019 ◽  
Vol 3 (1-2) ◽  
pp. 198-218
Author(s):  
Michelle Voss Roberts
Keyword(s):  
Gender Norms ◽  
Spiritual Practice ◽  
Aesthetic Theory ◽  
Power Structures ◽  
Christian Love ◽  
Love Of God ◽  
Shed Light

Christians sometimes take Christ's ken?sis, or self-emptying, as the pattern for Christian love of God and neighbor. Feminist critics suspect that this model reinforces unhealthy gender norms and oppressive power structures and contest the nature and extent of this template. Interreligious study can shed light on the debate. The Gau??ya Vai??ava tradition employs the categories of Indian aesthetic theory to explain how types of loving devotion (bhakti rasa) toward Krishna are evoked and expressed. The subordinate and peaceful modes of love for Krishna can serve as a heuristic for understanding Sarah Coakley's and Cynthia Bourgeault's retrievals of ken?sis in spiritual practice. A comparative reading suggests that objections to Coakley's version, which resembles the subordinate love of God, are more intractable due to the rootedness of its aesthetic in oppressive human experiences, while Bourgeault's reclamation of ken?sis aligns with a peaceful or meditative mode of love that feminists may more readily appreciate.

The Limitations of Enlightened Despotism

2017 ◽  
Author(s):  
R. R. Palmer
Keyword(s):  
American Revolution ◽  
Royal Authority ◽  
Joseph Ii

The forces of aristocracy, which in some countries in the 1780s prevailed over democratic movements, prevailed in others over monarchy itself. This chapter takes up a thread left hanging at the close of Chapter IV. It was shown there that, by the middle 1770s, or just before the American Revolution, the kings of France and of Sweden, and the Queen of Hungary and Bohemia, had asserted royal authority and put the constituted bodies of their several realms under restraint. The following fifteen years made clear the limits beyond which enlightened despotism could not go. However held down, the constituted bodies—estates, diets, parlements, and the like—had strong powers of survival and resurgence. This chapter deals mainly with the Hapsburg monarchy under Joseph II and Leopold II, with observations, since not everything can be told, on Prussia, Sweden, and Russia.

Religion, Gender Norms and Campus Rape Culture: Building Resistance from Below

Politeia ◽  
2018 ◽  
Vol 37 (2) ◽  
Author(s):  
Selina Palm
Keyword(s):  
South Africa ◽  
Social Norms ◽  
Gender Norms ◽  
Rape Culture ◽  
Public Attention ◽  
Gendered Violence ◽  
Agents Of Change ◽  
Religious Formation ◽  
Legal Forms ◽  
South African Higher Education

In recent years, protests against campus rape culture at South African higher education institutions have attracted public attention. Despite strong constitutional provisions, a culture of sexual and gendered violence remains endemic in South Africa. In the light of the gap between legal forms and social norms, this article argues for building socio-political resistance from below that starts with exploring the lived experiences of young women. It therefore introduces the voice of one ordinary student who inhabits these spaces. She highlights the need for attention to be paid to the gendered social norms that underpin this culture of sexual violence, the possibilities of engaging men as allies and the important but ambiguous role of the Christian religion. Research suggests that bystanders like her can become important agents of change. The article concludes that the connections between hierarchical gender norms, religious formation and rape culture need further empirical engagement in South Africa if their power-laden roots are to be disrupted and reimagined.

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