scholarly journals When Sexism Meets Racism: the 1920 Numerus Clausus Law in Hungary

2011 ◽  
Vol 4 ◽  
pp. 87-102
Author(s):  
Katalin Fenyves

In this paper I argue that the Hungarian Numerus Clausus edict, introduced in 1920, was aimed at restricting not only the number of Hungarian Jews, but also the number of women in higher education. What is more, university admission policies, often applied beyond the legal framework of this law, reinforced and reproduced the male, nationalist, Christian and conservative hegemony. However, while the Numerus Clausus edict lived on in Hungarian common memory as the first step towards the later introduced anti-Jewish laws and the subsequent extermination of the majority of Hungarian Jews, the consequences of the law regarding women’s exclusion from higher education and thus from the intellectual elite remains mainly unknown to date. Moreover, since “gendered memory” still does not exist in Hungary, there is no way to remember the introduction of the Numerus Clausus law as one of the historical moments that marked women’s place and role in Hungarian society until well after the Second World War and as the symbolic moment when anti-Semitism and sexism met.

1998 ◽  
Vol 41 (3) ◽  
pp. 895-900
Author(s):  
ELISABETH ALBANIS

A history of the Jews in the English-speaking world: Great Britain. By W. D. Rubinstein, Basingstoke: Macmillan, 1996. Pp. viii+539. ISBN 0-312-12542-9. £65.00.Pogroms: anti-Jewish violence in modern Russian history. Edited by John D. Klier and Shlomo Lambroza. Cambridge: Cambridge University Press, 1992. Pp. xx+393. ISBN 0-521-40532-7. £55.00.Western Jewry and the Zionist project, 1914–1933. By Michael Berkowitz. Cambridge: Cambridge University Press, 1997. Pp. xvi+305. ISBN 0-521-47087-0. £35.00.Three books under review deal from different perspectives with the responses of Jews in Western and Eastern Europe to the increasing and more or less violent outbursts of anti-Semitism which they encountered in the years from 1880 to the Second World War. The first two titles consider how deep-rooted anti-Semitism was in Britain and Russia and in what sections of society it was most conspicuous, whereas the third asks how Western Jewry became motivated to support the Zionist project of settlement in Palestine; all three approach the question of how isolated or intergrated diaspora Jews were in their respective countries.


Author(s):  
Graham Butler

Not long after the establishment of supranational institutions in the aftermath of the Second World War, the early incarnations of the European Union (EU) began conducting diplomacy. Today, EU Delegations (EUDs) exist throughout the world, operating similar to full-scale diplomatic missions. The Treaty of Lisbon established the legal underpinnings for the European External Action Service (EEAS) as the diplomatic arm of the EU. Yet within the international legal framework, EUDs remain second-class to the missions of nation States. The EU thus has to use alternative legal means to form diplomatic missions. This chapter explores the legal framework of EU diplomatic relations, but also asks whether traditional missions to which the VCDR regime applies, can still be said to serve the needs of diplomacy in the twenty-first century, when States are no longer the ultimate holders of sovereignty, or the only actors in international relations.


2018 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Nitsa Dori

Two primary concepts are usually mentioned when analyzing the attitude of the French towards the Jews during the Second World War: anti-Semitism and rescue. Paldiel divides the types of help offered by the rescuers during the Second World War into four: a hiding place, impersonating a non-Jew, escape, and helping children. The two novels, The Nightingale and The Velvet Hours were written at around the same time and share many common themes: rigid father-daughter relations, becoming orphaned, unwanted pregnancy, and pioneering women leaders. The ethnic origin of both authors is also the same, but the primary purpose of this article is to discuss the setting of both novels: the Second World War; in France, and the heroic deed occurring in the two books: saving Jews from the threat of the Nazi invader. We will examine each book separately and then discuss the points common to both – points that will evolve into a discussion and conclusions.


2018 ◽  
Vol 48 (1) ◽  
pp. 92-112
Author(s):  
Lukasz Krzyzanowski

The rapidly growing historiography on the aftermath of the Holocaust in Poland has focused primarily on post-war anti-Semitism. Scholars have traditionally concentrated on the post-war death, community destruction and emigration of Holocaust survivors rather than their attempts to return to their former homes. This article explores who these survivors were and what their return was like. Using the medium-sized industrial town of Kalisz in western Poland as a case study, the article argues that the composition of survivors' communities and the difficulty of adapting to the new economic reality, together with the already well-researched anti-Jewish violence, played a significant role in preventing a revival of Jewish communal life in provincial Poland in the immediate aftermath of the Second World War.


Author(s):  
Matthew Grimley

In the decades after the Second World War, sociology was a vogue subject in British universities, eclipsing more traditional disciplines such as history and political philosophy. New departments sprang up in the expanding universities. Academics in other subjects reacted in different ways, some embracing sociology in the hope that some of its cachet would rub off on them, others denouncing it for not being a real subject. By the 1970s, though, the fortunes of sociology were dramatically reversed, as radical sociologists clashed with their more empirical colleagues, and were blamed by the press for inciting student protest. The radical sociologist became a folk devil, epitomized by Malcolm Bradbury’s The History Man (1975), and was particularly demonized by the supporters of Margaret Thatcher. The Thatcher governments attempted to reduce sociology’s funding in higher education, but they found it harder to reverse its more diffusive influence over other disciplines and popular culture as a whole.


Author(s):  
Benjamin Ziemann

This article encapsulates some of the problems that rampaged Germany apart from politics. The ongoing relevance of religion in the search for meaning in postwar Germany, amidst growing discontent with the churches as organized bodies and their professional representatives; the ways in which their lack of resistance against the anti-Jewish policies of the Nazi regime haunted the Christian churches after 1945. Amidst the rubble of the society of the immediate postwar period, bishops, priests, and theologians of both Christian churches agreed that a rebuilding of the moral and political order could only succeed through a reaffirmation of Christian values. Rebuilding the moral compass and the international authority of the Germans would, hence, require a rechristianization of society. Statistics showing that people rejoined the churches in droves seemed to support these claims for a rechristianization of German society. This article analyses the culmination of religions within the German society post Second World War.


Rural History ◽  
2002 ◽  
Vol 13 (2) ◽  
pp. 225-241 ◽  
Author(s):  
PHILIP CONFORD

The early organic movement was closely connected with the crusade for monetary reform, since it was felt that Britain's agriculture and rural life could not be revived without challenging the vested interests of banking and the import-export trades. This paper focuses on the work of the Economic Reform Club and Institute (ERCI) from the 1930s to the 1950s, revealing the major part played in its activities by leading organicists. First, it identifies various strands that were drawn together in the ERCI: the monetary reform theories of Kitson and Douglas; the ideas of the Irish agricultural organiser ‘AE’ (G. W. Russell); and Montague Fordham's Rural Reconstruction Association. It then looks at various speeches and conferences arranged by the ERCI, particularly during the Second World War, to demonstrate the importance given to the organic school's proposed agricultural policies. In the post-war years Jorian Jenks, who also edited the Soil Association journal, ran the ERCI's journal Rural Economy as another platform for organic ideas, arguing for a conception of ‘economy’ based on natural resources rather than money. The paper concludes by suggesting that the anti-semitism sometimes found in early organic writings may be attributable to the organicists' dislike of the international finance system.


Sign in / Sign up

Export Citation Format

Share Document