scholarly journals Carnaval de rua em disputa em Santa Cruz do Sul/RS

2021 ◽  
Vol 19 (42) ◽  
pp. 91
Author(s):  
Ângela Cristina Trevisan Felippi ◽  
Verushka Goldschmidt Xavier De Oliveira

Carnaval faz parte da cultura popular do Brasil. Entretanto, em algumas regiões a festa não recebe tanto destaque quanto em outras. No município de Santa Cruz do Sul, localizado no Vale do Rio Pardo/RS, a realização do tradicional carnaval de rua de escolas de samba e blocos é motivo de disputas entre sociedades carnavalescas, poder público e iniciativa privada. O artigo discute estas disputas por meio do estudo dos dois carnavais de rua que ocorrem na cidade, um, a Descida da Júlio, que surge inicialmente como resistência a alterações no carnaval de rua tradicional propostas pela prefeitura municipal. Outro, o Bailinho de Carnaval da Borges, que nasceu da inovação de empresários locais. Estas duas alternativas são analisadas como meios para discutir as tensões no campo cultural, através da principal festa popular nacional, tendo ao fundo as questões de identidade e o direito à cidade. O artigo se orienta pela teoria dos estudos culturais, em diálogo com a literatura sobre desenvolvimento urbano e regional. Baseia-se em revisão de literatura e análise documental. Os resultados apontam para as fissuras sociais existentes na cidade e os projetos distintos de sociedade. Carnaval; Identidade; Culturas Populares; Direito à cidade. Carnival is part of popular culture in Brazil. However, in some regions of the country, this party is not given as much prominence as in others. In the municipality of Santa Cruz do Sul, in Vale do Rio Pardo/RS, the traditional street carnival, with samba schools and blocks, is the subject of disputes between carnival clubs, the government, and the private sector. This article discusses these disputes through the analysis of the two street carnivals that take place in town: the one known as Descida da Júlio, which initially emerges as an act of resistance to changes in the traditional street carnival proposed by the local government; and the one known as Bailinho de Carnaval da Borges, the result of an innovative initiative of local business owners. These two alternatives are analyzed as a means to discuss tensions in the cultural context, through the main national popular festival, having as background matters related to identity and the right to the city. This article follows the theory of cultural studies, in dialogue with the literature on urban and regional development. It is based on literature review and document analysis. The results indicate existing social fissures in the municipality and different society projects. Carnival;. Identity; Popular cultures; Right to the city. El carnaval es parte de la cultura popular en Brasil. Sin embargo, en algunas regiones la fiesta no tiene tanta prominencia como em otras. En la ciudad de Santa Cruz do Sul, ubicada en el Vale do Rio Pardo/RS, el tradicional carnaval callejero de escuelas y cuadras de samba es objeto de disputas entre sociedades carnavalescas, Estado e iniciativa privada. El artículo discute estas disputas a través del estudio de los dos carnavales callejeros que tienen lugar en la ciudad, uno, Descida da Júlio, que surge inicialmente como una resistencia a los cambios en el tradicional carnaval callejero propuesto por el ayuntamiento. Otro, Bailinho de Carnaval da Borges, que nasció de la innovación de los empresarios locales. Estas dos alternativas se analizan como una forma de discutir las tensiones en el ámbito cultural, a través de la principal fiesta popular nacional, con cuestiones de identidad y el derecho a la ciudad del fondo. El artículo se guía por la teoría de los estudios culturales, en diálogo con la literatura sobre desarrollo urbano y regional. Se basa en la revisión de la literatura y el análisis de documentos. Los resultados apuntan a las fisuras sociales existentes en la ciudad y los diferentes proyectos de sociedad. Carnaval; Identidad; Culturas Populares; Derecho a la ciudad.

2020 ◽  
pp. 213-229
Author(s):  
Karina Chérrez-Rodas

El siguiente escrito es una revisión bibliográfica que se desarrolla en función de tres conceptos claves de Lefebvre: El Derecho a la Ciudad, El Control Social y el Espacio Urbano; concebidos en el marco de sus líneas de investigación y orientación marxista. La investigación pretende emplear apreciaciones del autor en mención, enmarcadas en el acontecer de la ciudad en la actualidad, y trasladar a la relectura de problemáticas puntuales en dos ciudades latinoamericanas: Cuenca-Ecuador y Córdoba-Argentina. A partir del Derecho a la Ciudad definido por Lefebvre; se realiza una crítica, al trazado de la nueva área de planificación urbanística en Cuenca, basado en principios funcionalistas, que ha jerarquizado la circulación vehicular, en detrimento del uso peatonal del espacio público. En la misma línea de la crítica de la modernidad, el control social se manifiesta en un sector de la ciudad de Córdoba, el predio de la Casa de Gobierno. Analizar problemáticas en contextos similares, pero a la vez con diferentes escalas de ciudad, permiten validar las tesis y reflexiones de Lefebvre en su época para la planificación de ciudades contemporáneas, cuyos modelos de desarrollo han tenido como consecuencia deficiencias en la vida urbana. Palabras clave: Ciudades, control social, Derecho a la ciudad, espacio urbano, vida urbana. AbstractThe following piece of writing is a bibliographic review that was developed from three key concepts of Lefebvre: Right to the City, Social Control and Urban Space. It was conceived within the framework of his lines of research and Marxist orientation. The research intends to use the author's appreciations in mention, framed in the events of the city at present, and to transfer to the re-reading of specific problems in two Latin American cities: Cuenca-Ecuador and Córdoba-Argentina. Based on the right to the city defined by Lefebvre, a critique was made of the new urban planning area in Cuenca, based on functionalist principles, which has hierarchized vehicle circulation to the detriment of the pedestrian use of public space. Under the same line of the criticism of modernity, social control was manifested in a sector of the city of Córdoba, the Government House site. Problems in similar contexts were analyzed, but at the same time with different city scales. It allowed us to validate Lefebvre's thesis and reflections in his time for the planning of contemporary cities, whose development models have resulted in deficiencies in urban life. Keywords: Cities, social control, Right to the city, urban space, urban life.


2018 ◽  
Author(s):  
Rob Kitchin

This paper considers, following David Harvey (1973), how to produce a genuinely humanizing smart urbanism. It does so through utilising a future-orientated lens to sketch out the kinds of work required to reimagine, reframe and remake smart cities. I argue that, on the one hand, there is a need to produce an alternative ‘future present’ that shifts the anticipatory logics of smart cities to that of addressing persistent inequalities, prejudice, and discrimination, and is rooted in notions of fairness, equity, ethics and democracy. On the other hand, there is a need to disrupt the ‘present future’ of neoliberal smart urbanism, moving beyond minimal politics to enact sustained strategic, public-led interventions designed to create more-inclusive smart city initiatives. Both tactics require producing a deeply normative vision for smart cities that is rooted in ideas of citizenship, social justice, the public good, and the right to the city that needs to be developed in conjunction with citizens.


2021 ◽  
pp. 263-286
Author(s):  
Pedro Malpica

The notion —clearly inspired by Lefebvre— according to which public works have per se a coercive character that curtails the inhabitants’ right to the city, should not be applied when evaluating certain infrastructures which actually improve the livability of the urban space, such as those promoting urban cycling. Considering this possible error, it is necessary to examine the repeated exceptions that Lefebvre himself enunciates throughout his work when he characterizes some types of urban intervention that, when fulfilling certain conditions, contribute to the resignification and reappropiation of urban space. We here pursue not only to enumerate these notes by Lefebvre, but to illustrate them taking as a model an urban intervention of great repercussion such as the infrastructure for the promotion of urban cycling in the city of Seville in the first decade of the 21st century, and applying such Lefebvrian contributions to its characteristics. In the confrontation of the different space-producing strategies, some infrastructures —such as the one addressed in this case study— guarantee the right to the city, instead of being, as could be argued from a superficial reading of Lefebvre’s analysis, an element that restricts that right.


2009 ◽  
Vol 41 (2) ◽  
pp. 307a-307a
Author(s):  
Haim Yacobi ◽  
Erez Tzfadia

This article examines the prospect of urban multiculturalism in the Israeli city of Ashdod against the intricate metrics of modernism and ethnonationalism. This prospect is sometimes endorsed by the city's leaders, but at the same time it answers the logic of ethnonationalism that not only works toward cultivating a homogenous collective and homogenous space but also endorses Western and Eurocentric biases. This logic facilitates practices of social inclusion and exclusion both materially and symbolically. Furthermore, we argue that in Ashdod, ethnonationalism is intertwined with the logic of the market, encouraging social hierarchies and stratifications that carry the stamp of “ethnoclassism” along First and Third World dichotomies. Yet, these processes do not completely foreclose the prospect of multiculturalism, because they cannot completely forestall “bottom-up” forces that promote it either intentionally or inadvertently. The assessment of Ashdod as a potential site of urban multiculturalism becomes nuanced and intriguing as we take into account city planning that considers a modern vision of the city and ethnonational logic, on the one hand, and forces of bottom-up initiatives, on the other. All in all, the city fails the multicultural challenge if by this challenge we understand the establishment of institutional arrangements that guarantee the right to the city—or equal access to all benefits that the city may offer—while allowing residents to cultivate and maintain their cultural uniqueness.


2020 ◽  
Vol 8 (1) ◽  
pp. 33-47
Author(s):  
Pinurba Parama Pratiyudha

Right to the city become one of essential point in New Urban Agenda discussion, as the adoption of Sustainable Development Goals which includes point 11 on Sustainable Cities and Human Settlements. Right to the city is a concept which encloses political power, land ownership, and social justice within globalized cities which run into rapid change. Lefebvre describes the right to the city as people cry and demand a transformed and renewed urban life. Participation is seen as a basic right in the concept of the right to the city. This article drawing on a study case of relocation of Malioboro’s parking attendants. The relocation itself was one of the policies to revitalize tourism area along Malioboro street. In the process, there are some resistances from Malioboro’s parking attendants emerge as their concern on their sustainability after the relocation into the new place. Based on the field research, this article concludes that the process of participation that occurs does not meet up with parking attendants aspiration and the process is ruined by the government. Public participation is ineffective at the process and ruined as the government intervention in Malioboro parking attendants organization. The ineffectiveness of public participation is due to the logic of technocratic participation and the government's informal approach to some parking attendants.


2020 ◽  
Vol 4 (4) ◽  
pp. 7-48
Author(s):  
MAREK NOWAK

The introduction to this volume pursues two aims. On the one hand, it refers to the problem of distinguishing between ‘right to the city’ initiatives and ‘urban city movements’ as phenomena embedded in different structural moments of society. On the other hand, it attempts to propose a supplement to the discussion about the aforementioned phenomena. This supplement addresses the need to take into account different scales by which the phenomena of self-organisation in the city are analysed. The article offers an example of such analysis referring to the Central European and the Polish perspectives, treating the two stories as separate to a certain extent. As it turns out, each of them offers a slightly different reasoning and different contexts for understanding the evolution of phenomena as well as separate decisive factors shaping the empowerment processes. The reader finds here references to research analysis in sociology, urban and economic history, supplementing the existing knowledge. The proposed interpretation is intended to lead to a discussion on the need to comprehend local and regional specifics in universalising studies.


2020 ◽  
Vol 12 (4) ◽  
pp. 225-246
Author(s):  
Betânia De Moraes Alfonsin ◽  
Bárbara Guerra Chala

ResumoO presente estudo tem por escopo demonstrar a importância da imediata adoção de medidas de política urbana visando à universalização do acesso à internet e à inclusão digital, como forma de garantir o direito transindividual e transgeracional à cidade, notadamente após a pandemia do novo coronavírus, que acentuou e colocou em voga o fosso de desigualdade social entre os indivíduos que possuem e os que não possuem acesso à rede mundial de computadores em seu domicílio dentro de espaços geográficos que deveriam ofertar as mesmas condições aos seus habitantes. A esse efeito, é salientada inicialmente a importância da internet no contexto da atual sociedade de informação, assim como é demonstrada a desigualdade digital que assola o espaço urbano brasileiro. Após, o direito à cidade é apresentado como fundamento normativo de garantia da inclusão digital nas cidades brasileiras e é evidenciada a imprescindibilidade da adoção de medidas pelo poder público com o objetivo de promover a inclusão digital.Com essa finalidade, adotou-se a metodologia dedutiva e a técnica de pesquisa bibliográfica. Desse modo, concluiu-se que o acesso à internet constitui peça chave do desenvolvimento humano na era digital, sendo urgente a adoção de políticas públicas de democratização do acesso à internet, ao efeito de nivelar as oportunidades e possibilitar a equalização das desigualdades sociais.Palavras-chave: Desigualdade; Exclusão Digital; Direito à cidade; COVID-19; Internet. AbstractThe present study aims to demonstrate the importance of the immediate adoption of urban policy measures aiming at universal access to the internet and digital inclusion, as a way to guarantee the transindividual and transgenerational right to the city, notably after the pandemic of the new coronavirus (COVID-19) that accentuated and put the gap in social inequality between individuals who own and those who don’t have access to the internet at home within geographic spaces that should offer the same conditions to their inhabitants. To this effect, the importance of the internet in the current information society is highlighted, as well as the digital inequality that plagues the Brazilian urban space is demonstrated. Afterwards, the right to the city is presented as a normative basis for guaranteeing digital inclusion in Brazilian cities and the necessity of adopting measures by the government in order to promote digital inclusion is evidenced. For this purpose, the deductive methodology and the bibliographic research technique were adopted. It was concluded that access to the internet is a key part of human development in the digital age, and it is urgent to adopt public policies to democratize internet access, with the effect of leveling opportunities and enabling equalization of social inequalities.Keywords: Inequality; Digital Exclusion; Right to the city; COVID-19; Internet.


GEOgraphia ◽  
2010 ◽  
Vol 7 (14) ◽  
Author(s):  
Márcio Piñon de Oliveira

A utopia do direito à cidade,  no  caso específico do Rio de Janeiro, começa, obrigatoriamente, pela  superação da visão dicotômica favela-cidade. Para isso, é preciso que os moradores da favela possam sentir-se tão cidadãos quanto os que têm moradias fora das favelas. A utopia do direito à cidade tem de levar a favela a própria utopia da cidade. Uma cidade que não se fragmente em oposições asfalto-favela, norte-sul, praia-subúrbio e onde todos tenham direito ao(s) seu(s) centro(s). Oposições que expressam muito mais do que diferenças de  localização e que  se apresentam recheadas de  segregação, estereótipos e  ideologias. Por outro  lado, o direito a cidade, como possibilidade histórica, não pode ser pensado exclusivamente a partir da  favela. Mas as populações  que aí habitam guardam uma contribuição inestimável para  a  construção prática  desse direito. Isso porque,  das  experiências vividas, emergem aprendizados e frutificam esperanças e soluções. Para que a favela seja pólo de um desejo que impulsione a busca do direito a cidade, é necessário que ela  se  pense como  parte da história da própria cidade  e sua transformação  em metrópole.Abstract The right  to the city's  utopy  specifically  in Rio de Janeiro, begins by surpassing  the dichotomy approach between favela and the city. For this purpose, it is necessary, for the favela dwellers, the feeling of citizens as well as those with home outside the favelas. The right to the city's utopy must bring to the favela  the utopy to the city in itself- a non-fragmented city in terms of oppositions like "asphalt"-favela, north-south, beach-suburb and where everybody has right to their center(s). These oppositions express much more the differences of location and present  themselves full of segregation, stereotypes and ideologies. On  the other  hand, the right to  the city, as historical possibility, can not be thought  just from the favela. People that live there have a contribution for a practical construction of this right. 


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