New Khmer Architecture: Modern Architecture Movement in Cambodia between 1953 and 1970

2017 ◽  
pp. 12-19
Author(s):  
Pen Sereypagna

This essay will exam the Modern Movement in Cambodia through architecture, known as New Khmer Architecture, from 1953 to 1970, that has distinct continuum characteristics from vernacular architecture, like other Modern Movement architecture in Southeast Asia, because of socio-political movements and cultural engagement.

2018 ◽  
Vol 2 (2) ◽  
pp. 8
Author(s):  
I Gede Dede Meirianta ◽  
I Nyoman Widya Paramadhyaksa ◽  
I Ketut Mudra

Nusa Penida is one of the islands in Klungkung Regency, Bali, which is currently growing rapidly. This can be seen from the increasing number of tourists every year. Based on the data of the number of people who visited Nusa Penida, it could be seen to have an increase in the need to provide adequate facilities of the port. Banjar Nyuh Port is one of the ports in Nusa Penida which currently needs to be redesigned in order to facilitate sea transportation activities. Re-design is a process of replanning a facility in an effort to improve the functions that are contained and create better conditions than before. The Redesign of the Banjar Nyuh Port aim to optimize the port function through solving the problems encountered using innovative thinking in redesigning. In the process of redesign based on a theme as the basis, the theme used must be in accordance with the context of the problems, location, culture and social of the local community so that the appropriate theme is to apply the Neo Vernacular Architecture theme to the design. The applica-tion of Neo Vernacular Theme can display the traditional impression of Balinese Architecture combined with the value of modern architecture so as to create a design that contains cultural traditions and design innovation in it. Index Terms— redesign, port, neo vernacular, nusa penida.


2020 ◽  
pp. 279-287
Author(s):  
Pablo Jara-Espinoza

Ante la necesidad de contar con criterios de orden que otorguen identidad a la arquitectura, y ante la evidente identidad que posee la arquitectura vernácula, considerando la relación de aproximadamente 3600 años entre humano y entorno, inicia la búsqueda de los criterios de orden de esta arquitectura. Al comprobar que sus criterios provienen del lugar, resulta que la universalidad de la naturaleza está presente en su forma. Mediante el análisis de las similitudes entre la arquitectura vernácula y la arquitectura moderna, se identifica la universalidad de los criterios compartidos. Tanto la arquitectura moderna como la vernácula descubren la forma arquitectónica solo al final de un proceso riguroso, en el que la estrategia estructural es resuelta simultáneamente con el programa y las particularidades del lugar, mediante una serie de decisiones tomadas con autenticidad y solvencia, dan como resultado una forma arquitectónica coherente con el entorno natural y cultural, teniendo como protagonista al ser humano. En este sentido, partiendo de los resultados de la investigación, en la cual, se comprobó que el orden formal de la arquitectura vernácula depende de los factores constantes que el lugar posee, este artículo sintetiza los resultados encontrados para analizarlos desde las similitudes teóricas respecto a la relación entre arquitectura moderna y lugar presente en la obra de Mies van der Rohe. Una vez encontradas las similitudes más evidentes se procede a identificar la universalidad en sus estrategias, de esta manera se obtienen criterios de orden que al ser aplicados otorgan identidad a los proyectos arquitectónicos contemporáneos. Palabras clave: Arquitectura, vernáculo, forma, modernidad, lugar, entorno, identidad. AbstractGiven the need to have order principles that give identity to architecture, and faced with the evident identity that vernacular architecture has, considering the relationship of approximately 3600 years between humans and the environment, the search for order principles for this architecture begins. By confirming that its criteria come from the place, it turns out that the universality of nature is present in its form. Through the analysis of the similarities between vernacular architecture and modern architecture, the universality of the shared criteria is identified. Both, modern and vernacular architecture, discover the architectural form only at the end of a rigorous process, in which the structural strategy is resolved simultaneously with the program and the particularities of the site, through a series of decisions taken with authenticity and solvency, resulting in an architectural form consistent with the natural and cultural environment, with the human being as the protagonist. In this sense, starting from the results of the investigation, in which it was proved that the formal order of the vernacular architecture depends on the constant factors that the place has, this article synthesizes the results found and analyzes them by taking into account the theoretical similarities between modern architecture and the place present in Mies van der Rohe's work. Once the most evident similarities are found, the universality in their strategies is identified; in this way, order criteria are obtained, that when applied, give identity to contemporary architectural projects. Keywords: Architecture, vernacular, form, modernity, place, environment, identity.


Author(s):  
Su Fang Ng

No figure has had a more global impact than Alexander the Great, whose legends have encircled the globe and been translated into a dizzying multitude of languages, from Indo-European and Semitic to Turkic and Austronesian. This book examines parallel traditions of the Alexander Romance in Britain and Southeast Asia, demonstrating how rival Alexanders—one Christian, the other Islamic—became central figures in their respective literatures. In the early modern age of exploration, both Britain and Southeast Asia turned to literary imitations of Alexander to imagine their own empires and international relations, defining themselves as peripheries against the Ottoman Empire’s imperial center: this shared classical inheritance became part of an intensifying cross-cultural engagement in the encounter between the two, allowing a revealing examination of their cultural convergences and imperial rivalries and a remapping of the global literary networks of the early modern world. Rather than absolute alterity or strangeness, the narrative of these parallel traditions is one of contact—familiarity and proximity, unexpected affinity and intimate strangers.


Author(s):  
Alice Franchina ◽  
Francesco Maggio ◽  
Starlight Vattano

The objective of this study is that one, starting from the initial considerations, to give back to the history of architecture, through drawing as a critical means of inquiry, the thought and work of some women-architect who, between 1926 and 1962, have designed and/or built buildings of fine architectural quality. The critical re-drawing, which in this case is mimetic to the construction of the project, wants to make manifest the thought of some figures of the Modern Movement often relegated to an unknown fate; in particular it analyses a part of the activity of Lilly Reich, Helena Niemirowska Syrkus and Charlotte Perriand. The study aims to build a graphic inedited and exhaustive repertory of some unrealized projects, carried out by these women that can be defined “pioneer” of modern architecture, giving back a female thought of the project's construction. The drawing of architecture, as ambit of critical analysis, in this study assumes a substantial role when it investigates the project which is the central place of its true expression.


2017 ◽  
pp. 4-11
Author(s):  
Setiadi Sopandi ◽  
Yoshiyuki Yamana ◽  
Johannes Widodo ◽  
Shin Muramatsu

The Asian economy began to rebound in the early 2000s. Cities were, once again, expanding along with the population and industrialization. Architectural projects, after having halted for a few years, were coming back providing new opportunities for Asian practices. Sharing optimism as well as anxieties, Asian architects and scholars were looking forward to the future as well as once again taking a glimpse back at their recent architectural past, roughly from the late 19th century and throughout the 20th century. With this opportunity, they decided to take a moment to reflect on how Asian cities, landscapes, and their architectural heritage were shaped, altered, grown in the process of Asian societies embracing modernity.


2018 ◽  
pp. 40-49
Author(s):  
Andrew Fearon

Louis I. Kahn's attitude toward materials was expressed in his documented preference to allow exterior wood siding to be left unfinished and weather to a silver grey. Influenced by vernacular architecture of the American rural landscape, this natural treatment has proved a challenge for stewards, as exposure to the elements is gradually destructive. Like many works of the Modern Movement that retain their original siding, Kahn’s wood-clad structures stand at a critical crossroads where the architect’s intent and retention of fabric converge. A selected group of Kahn’s residential works are examined with respect to the architect’s employment of wood, the inherent conditions of each and the conservation efforts that are evolving in response.


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