Critical race theory, democratization, and the public good: deploying postmodern understandings of racial identity in the social justice classroom to contest academic capitalism

2009 ◽  
Vol 14 (5) ◽  
pp. 517-528 ◽  
Author(s):  
Sabrina N. Ross
Keyword(s):  
Social Justice ◽  
Racial Identity ◽  
Critical Race Theory ◽  
Public Good ◽  
Academic Capitalism ◽  
Critical Race ◽  
Race Theory ◽  
The Public ◽  
The Social

‘Everything Belongs to God’

2018 ◽  
Author(s):  
Walter Rech
Keyword(s):  
Social Justice ◽  
Public Good ◽  
Economic Inequality ◽  
Private Ownership ◽  
Social Conflicts ◽  
The Public ◽  
The Social ◽  
Wealth Redistribution ◽  
Social Teachings

This chapter examines and contextualizes Sayyid Qutb’s doctrine of property and social justice, which he articulated at a time of deep social conflicts in Egypt. The chapter describes how Qutb, along with other writers concerned with economic inequality in the 1920s–40s such as Hasan al-Banna (1906–1949) and Abd al-Razzaq al-Sanhuri (1895–1971), conceptualised private ownership as a form of power that must be limited by religious obligations and subordinated to the public good. The chapter further shows that Qutb made this notion of restrained property central to a broader theory of social justice and wealth redistribution by combining the social teachings of the Qur’an with the modern ideal of the centralized interventionist state. Arguably this endeavour to revitalise the Quranic roots of Islamic charity and simultaneously appropriate the discourse of modern statehood made Qutb’s position oscillate between legalism and anti-legalism.

The Structural Signification of Terrorism

2020 ◽  
pp. 26-58
Author(s):  
Caron E. Gentry
Keyword(s):  
Critical Race Theory ◽  
Social Structures ◽  
Critical Race ◽  
Western Thought ◽  
Race Theory ◽  
The Social ◽  
Essentially Contested Concept

This chapter argues that one of the central debates within Terrorism Studies will never be resolved: that of an agreed upon, objective definition. Several Terrorism Studies scholars believe that Terrorism Studies would be better off if it arrived at an objective definition for terrorism. Yet, this chapter demonstrates that how terrorism is largely understood is dependent upon various social structures, including gender, race, and heteronormativity. Thus, a thicker understanding of terrorism would acknowledge that it is an essentially contested concept or as an ‘utterance’. An agreed upon definition would present only a thin understanding, erasing the social structures that shape our understanding. Therefore, the chapter relies upon the concept of ‘aphasia,’ or calculated forgettings, from Critical Race theory. This concept holds that Western thought and society has purposefully forgotten how race and racialisation work to deny people of colour many things, including rationality, intelligence, and agency. Gender and heteronormativity operate in a similar way. Such operations infect all areas of life—the purpose of this chapter is to look at terrorism.

scholarly journals The Emperor Jones is the Reflection of the Black White Struggle: Modern American Drama

2021 ◽  
Vol 7 (2) ◽  
pp. 101-104
Author(s):  
Haider Ibrahim Khalil ◽  
Abdullah Mohd Nawi ◽  
Ansam Ali Flefil
Keyword(s):  
Critical Race Theory ◽  
American Literature ◽  
Human Beings ◽  
Critical Race ◽  
Race Theory ◽  
White People ◽  
The Social ◽  
Analyse Data ◽  
Clash Of Cultures ◽  
American Society

The Emperor Jones is the best viewpoint of O’Neill’s plays in depicting the black white people. This play exposes the portraying of black white conflict as modernism ideology. This play is focused on the suffering and the oppression of people. In this study, the scholar uses the qualitative method as storytelling type. In theoretical framework, the critical race theory is related to this study to analyse the speech which tackles the plot, characters and setting according to the concepts of clash of cultures. This study/ this paper also shows the clashes of culture in American society. Furthermore, the implication of this paper will be presented/ indicate the social, educational, linguistic and cultural style. In fact, this paper will add something to American literature by generalizing this study to other studies about black white people. In sum, this paper is to reflect the philosophy of O’Neill in portraying the black white people. The scholar uses the critical race theory to explain the struggles/ conflicts among the human beings. The researcher also uses the qualitative approach and narrative technique to analyse data. In the same way, the data/ material is collected by textual methods and analyse by the narrative approach. This study can be generalized to another study about O’Neill’s perspectives in depicting the black white people. 

scholarly journals Commentary: Just What is Critical Race Theory and What’s it Doing in a Progressive Field like Public Health?

2018 ◽  
Vol 28 (Supp 1) ◽  
pp. 223 ◽  
Author(s):  
Chandra L. Ford ◽  
Collins O. Airhihenbuwa
Keyword(s):  
Public Health ◽  
Critical Race Theory ◽  
Research Method ◽  
Health Interventions ◽  
Critical Race ◽  
Race Theory ◽  
Public Health Interventions ◽  
Educational Disparities ◽  
The Public ◽  
Critical Race Praxis

<p>Gloria Ladson-Billings cautiously promotes the use of Critical Race Theory (CRT) to address racism’s contribution to educational disparities. Nearly a decade ago, we issued a similar call to the multidisciplinary field of public health. Public health touts its progressive roots and focus on equity, but do those efforts draw on CRT? To answer this question, we define CRT, describe its origin in the field of law, and review the ways its use has grown in the field of public health. Public health interventions and poli­cies rely heavily on evidence; therefore, we re-introduce the semi-structured research method we developed to facilitate empiri­cal application of CRT, ie, the Public Health Critical Race Praxis (PHCRP).</p><p><em>Ethn Dis. </em>2018;28(Suppl 1):223-230; doi:10.18865/ed.28.S1.223</p>

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