Mobilizing Beyond Black and White: Coalition Building and Identity Formation among Students of Color at a Public and a Private University

Author(s):  
Literte
Author(s):  
Deborah Gray White

“Lost in the USA: American Identity from the Promise Keepers to the Million Mom March” is a book about Americans’ search for personal tranquility at the turn of the twenty-first century. It argues that beneath the surface of prosperity and peace, ordinary Americans were struggling to adjust and adapt to the forces of postmodernity – immigration, multiculturalism, feminism, globalization, deindustrialization – which were radically changing the way Americans understood themselves and each other. Using the Promise Keepers (1991-2000), the Million Man March (1995), the Million Woman March (1997), the LGBT Marches (1993 and 2000), and the Million Mom March (2000) as a prism through which to analyze the era, “Lost in the USA” reveals the massive shifts occurring in American culture, shows how these shifts troubled many Americans, what they resolved to do about them, and how the forces of postmodernity transformed the identities of some Americans. It reveals that the mass gatherings of the 1990s were therapeutic places where people did not just express their identity but where they sought new identities. It shows that the mass gatherings reveal much about coalition building, interracial worship, parenting, and marriage and family relationships. Because its approach is historical it also addresses the continuing processes of millennialism, modernism and American identity formation.


2007 ◽  
Vol 23 (1) ◽  
pp. 415-423 ◽  
Author(s):  
Ronald L. Mullis ◽  
Ann K. Mullis ◽  
Thomas A. Cornille

Author(s):  
James W. Miller

This chapter traces the history of segregated education in Kentucky by focusing on Berea College, which enrolled African American students shortly after the Civil War. After a state legislator visited the campus in 1904 and saw black and white students living together, he pushed a bill through the state legislature banning white students and students of color from attending the same school. The Berea governing board responded by establishing a school in Simpsonville, Kentucky, for the education of young African Americans: Lincoln Institute. The curriculum was based on Booker T. Washington's view that vocational education was the key to black advancement, although W. E. B. DuBois argued that educating black students in subjects such as humanities, mathematics, and science would achieve both political and economic progress.


1972 ◽  
Vol 1 (6) ◽  
pp. 525
Author(s):  
Judith Porter ◽  
Stuart Hauser

1987 ◽  
Vol 30 (3) ◽  
pp. 310-331 ◽  
Author(s):  
Clovis L. White ◽  
Peter J. Burke

This article examines a structural symbolic interactionist approach to the process of ethnic identity formation among black and white college students. This approach, termed identity theory, considers an ethnic identity (like all identities) to be a portion of the self that contains shared understandings of what it means to be a member of a given ethnic group. Within the framework of identity theory, ethnic identification is hypothesized to be related to self-esteem, identity salience, identity commitment, and other structural characteristics. Using the Burke-Tully method, a black-white ethnic identity dimension is developed and used to measure ethnic identity among a sample of college students. The nature of this identity dimension is discussed and its relation to the other self variables is investigated. The study confirmed that identity salience, commitment, and self-esteem, as hypothesized by identity theory, are related to ethnic identity among students. However, it was also noted that these ethnic identity processes seemed to work somewhat differently for blacks and for whites as a result of differences in dominant and minority position.


2015 ◽  
Vol 1 (1) ◽  
pp. 75-99
Author(s):  
Timo Särkkä

This article discusses settler identity formation, in the colonial polity known as Rhodesia, using Finnish nationals as a case study. It studies the involvement of Finns in natural resource extraction in Rhodesia at a time when the colonial economy and settler domination were still in their infancy, and examines both Finnish participation in colonial practices and the limitations of Finns as colonialists. White settlers in Rhodesia have typically been categorised as ‘Europeans’ partly because of their sense of representing a generalised idea of Western civilisation and partly in order to underline contrasts between black and white experiences in the history of colonialism. By focusing on the more specific provenance of the settlers (their nationality and country of origin), it is possible to reveal idiosyncrasies through which we can appreciate settler identity formation more precisely. Finnish settlers, in their various capacities as prospectors, soldiers, hunters and planters, adapted ideas and identities that cannot easily be disentangled from those of colonisers.


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