scholarly journals The comparative analysis of Lithuanian manorial-serf economy and hacienda economic system of Latin America in the context of capitalist world system: from the second half of the 18th to the second half of the 19th centuries

2018 ◽  
Vol 10 (2) ◽  
pp. 27-65
Author(s):  
Darius Žiemelis

The paper compares for the first time in historiography the Lithuanian manorial-serf economy and Latin American hacienda economic systems of the second half of the 18th century to the second half of the 19th century in the context of the capitalist world system (CWS). The main focus will be on the explication in macro level of similarities and differences of structures and development trends of these systems. The analyzed period corresponds to the stage of both the dominance and intensification of manorial-serf economy in Lithuania and predominance and intensification of hacienda economy in Latin American countries and it was determined by the same factor of the industrial revolution. The study confirms the thesis that these economic systems belonged to typologically closed economic kind (they were focused on the serfdom method of production) in the global division of labor. It shows that both Lithuanian manorial-serf economy and haciendas of Latin America were not typical feudal enterprises, but displayed only peripheral (agrarian) capitalism features.

1970 ◽  
Vol 42 ◽  
pp. 135-160
Author(s):  
Darius Žiemelis Darius Žiemelis

The paper for the first time in historiography compares the Lithuanian manorial-serf economy and Latin American hacienda economic systems in the second half of the 18th century – the second half of the 19th century in the context of the capitalist world system (CWS). The main focus will be on the explication in macro level of similarities and differences of structures and development trends of these systems. The analyzed period – is the stage of both the dominance and intensification of manorial-serf economy in Lithuania and predominance and intensification of hacienda economy in Latin American countries and it was determined by the same factor of the industrial revolution. The study confirms the thesis that these economic systems belonged to typologically close economic type (were focused on the serfdom method of production) in the global division of labor. It shows that both Lithuanian manorial-serf economy and haciendas of Latin America were not typical feudal enterprises, but had only peripheral capitalism features.


2015 ◽  
Vol 21 (2) ◽  
pp. 339-361
Author(s):  
Roberto José Ortiz

The late 19th struggle for artistic freedom in the capitalist world-system put the artist in a contradictory position. This contradiction is particularly relevant for writers of the periphery. Freedom or autonomy to pursue purely intellectual projects required a certain aristocratic defense of the value of art. At the same time, however, artists and intellectuals did confront structural subordination: they belonged, as Pierre Bourdieu explained, to the dominated fractions of the dominant class, subordinated both to the state and the bourgeoisie. The life of Nicaraguan Ruben Darío (1867–1916), probably the most well-known poet in Latin American history, provides a paradigmatic instance of this dilemma. Moreover, it sheds light into a dilemma particular to the peripheral intellectual. Peripheral writers, in the 19th century and still today, are subject to world-systemic hierarchies, even cultural ones. This double subordination is clear in the case of Ruben Darío. He was in a subordinated position not only vis-à-vis the national state and the bourgeoisie. Darío was also in a subordinated position, even if symbolic, in relation to those same intellectuals that Bourdieu celebrated as creators of the autonomy of culture in France. One can account for this complex of hierarchies only through a 'world-systems biography' approach. World-systems biographies clearly examine the dialectic of personal, national and global levels of social life. Moreover, it can uncover the core-periphery dialectic in the realm of artistic production. Thus, this world-systems biography approach is shown to be a useful framework through a brief analysis of Darío's life and work.


2021 ◽  

Independence is foundational to national histories in Latin America, defined for this article as former colonies of Spain and Portugal in the Western Hemisphere. Throughout the 19th and most of the 20th centuries, however, attention to women’s experiences during that period was limited to patriotic biographies of those considered heroines. With the growth of women’s history beginning in the 1970s, a few dissertations in the United States focused on women’s roles during independence, resulting in one monograph and a few articles. The field was more linked to social than political history, however, and most studies of women in Latin America focused either on the colonial period or on the 20th century. A few historians did analyze women’s status, particularly in family law, over a longer transitional period, from the late 18th century into the 19th century, that encompassed independence. Similarly, literary scholars undertook gender analysis of texts in the same timeframe. By the 1990s, feminist scholars within Latin America were overcoming institutional barriers, leading to a rise in works published in Spanish and Portuguese. Indeed, scholars within the region have undertaken most of the studies that focus on women specifically during the movements for independence in Spanish America between 1810 and 1825, and these publications have grown significantly with the bicentennial commemorations. Scholars in North America and Europe have also increased their attention to gender and politics, especially during the aftermath of independence, and they have added masculinity as a subject of analysis. The increase in scholarship was sufficient for some to undertake article-length overviews in the 2000s, and the time is ripe to reconsider larger debates over the extent and timing of changes in gender roles and dynamics. Most scholars argue that despite women’s contributions to the independence movements, their status remained little changed or even worsened within the new nations. While without doubt a rising ideology of domesticity for women occurred in the 19th century, the particular spaces for women’s agency merit closer investigation. Despite the considerable growth in the field, moreover, much research remains to be done. Brazil and especially Central America are underrepresented. Although studies of Indigenous women who participated in late colonial Andean rebellions have been done, much less work is available focused on Indigenous or on women of African descent during or after the wars of independence. For additional information on related themes, see the separate Oxford Bibliographies in Latin American Studies articles “Latin American Independence” and “Women in Modern Latin American History.”


2021 ◽  
Vol 85 (4) ◽  
pp. 443-473
Author(s):  
Anna Björk Einarsdóttir

The fight against imperialism and racism was central to the Comintern's political and cultural program of the interwar period. Although the more immediate interests of the Soviet state would come to overshadow such causes, the cultural and political connections forged during this time influenced later forms of organizing. Throughout the interwar period (1918-39), the Soviet Union served as the core location of a newly formed world-system of socialist and communist radicalism. The origin of Latin American Marxism in the work of the Peruvian theorist and political organizer José Carlos Mariátegui, as well as the politically committed literature associated with the interwar communist left in the Andean region of Latin America, shows how literature and theory devoted to the indigenous revolutionary contributed to interwar Marxist debates. The interwar influence of Mariátegui and César Vallejo makes clear the importance of resisting attempts to drive a wedge between the two authors and the broader communist movement at the time.


Menotyra ◽  
2017 ◽  
Vol 24 (1) ◽  
Author(s):  
Asta Giniūnienė

The article for the first time analyses the decoration parts of the Christ’s tomb of the second halfof the 18th century found a few years ago in Švėkšna church. The Christ’s tomb from the oldchurch was transferred to the  new church, which was built in 1804 and used until the  4thdecade of the 19th century. On the basis of the sources and remained fragments we can statethat this was a complicated structure of the Paschal decoration designed under the Europeanbaroque scenery principles. It was composed of the paintings on boards and canvas and mis-cellaneous accessories. The  Christ’s tomb paintings are characterised by a  symbolic allegoriccontent and artistry. The prophets of the Old Testament and characters the New Testamentreflecting the Paschal Triduum liturgy were depicted in the decoration. The survived outlinepaintings of Adam and Eve in Paradise, Noah waiting for the Saviour, and Angels Lamentingover the Death of Jesus are the exceptional iconography images in the Lithuanian church art.The decorations of the Christ’s tomb were created by the professional masters who decoratedthe churches in Samogitia in the second part of the 18th century. The images of suffering anddead Jesus used in the figuration of the Paschal Triduum influenced the spread of the Passionscenes. This is supported by an interesting archival fact about the shrine with a group of sculp-tures depicting the tomb of Christ in the Švėkšna churchyard.The fragments of the Paschal decorations in the Švėkšna church are important baroque scen-ery exhibits, which are valuable for the history of the Lithuanian church art and scenography.The investigation of the Holy Week figuration in the Švėkšna church is a valuable illustrationof this multidimensional cultural, religious and artistic phenomenon.


Author(s):  
Natalia A. Koshelyuk ◽  
◽  

Introduction. The article reviews background studies on the Mansi language and its dialects performed by European and Russian (Soviet) linguists. Goals. The paper seeks to provide a comprehensive historical description of Mansi language research. Methods. The descriptive and comparative-historical methods have been employed thereto. Results. The work arranges the studies chronologically — from earliest research activities to contemporary ones — highlighting most essential achievements. Mansi is one of the least studied languages with earliest written accounts dating to the 16th-17th centuries. The earliest Mansi dictionaries were compiled by explorers and missionaries (I. Kuroedov, S. Cherkalov, P. S. Pallas, etc.) in the 18th century. In the 19th century, the Mansi language officially became a subject of scientific research, and expeditions by Finnish and Hungarian linguists (Antal Reguly, August Engelbrekt Ahlqvist, Bernát Munkácsi, Artturi Kannisto) proved the first field studies. In the 20th century, quite a number of European scientists have contributed to Mansi language research, namely: W. Steinitz, L. Honti, K. F. Кarjalainen, M. Bakró-Nagy, K. Rédei, M. Szilasi, and others. In Russia, the first Mansi studies were initiated by Soviet scholars in the 1930s (V. Chernetsov, A. Balandin). Studies in spoken Mansi evolved into a national Cyrillic alphabet, and for the first time ever there were published comprehensive works dealing with Mansi studies, textbooks on Mansi phonetics, morphology, and grammar. Experimental phonetic explorations emerged in the mid-to-late 20th century resulting in new Mansi dictionaries (A. Sainakhova, T. FrankKamenetskaya, E. Rombandeeva, and others). Mansi studies in the 21st century in Russia and Europe have reached a brand new level: there appeared online research laboratories and linguistic platforms which make it possible to further investigate the Mansi language and verify up-to-date materials.


Author(s):  
Walter D. Mignolo

This chapter outlines a map of the border of the empires whose tensions contributed to the fabrication of a homogeneous notion of Latin America in the colonial horizon of modernity. These conflicting homogeneous entities are part of the imaginary of the modern/colonial world system. They are the grounding of a system of geopolitical values, of racial configurations, and of hierarchical structures of meaning and knowledge. To think “Latin America” otherwise, in its heterogeneity rather than in its homogeneity, in the local histories of changing global designs is not to question a particular form of identification but all national/colonial forms of identification in the modern/colonial world system. These are precisely the forms of identification that contribute to the reproduction of the imaginary of the modern/colonial world system and the coloniality of power and knowledge implicit in the geopolitical articulation of the world.


Author(s):  
Wilhelm Wachholz

The Latin American Christian worship service celebrated in most of Latin America until the beginning of the 19th century was Catholic, particularly the one that was prior to the Catholic Reformation or the Counter-Reformation. As of the 19th century, the Catholic worship lost its exclusiveness as a result of the incoming of immigrants and foreign missionaries. Among other worship services, there emerge those of the so-called ethnic Protestantism and of the mission endeavor. Latin American Protestantism was characterized as apologetic with regard to the relation with Roman Catholicism. Instigated by the goals of missionary work and the conversion of the Catholics, mission Protestantism tended to construct its worship identity as being “nonliturgical.” This identity can still be perceived in current times, especially in the Pentecostal and neo-Pentecostal churches. The roots of the liturgical identity of Latin American Protestantism will be presented in this text, culminating in the liturgical renewal movement of the second half of the 20th century.


2019 ◽  
Vol 11 (2) ◽  
pp. 182-190
Author(s):  
Marija Czepil ◽  
Oresta Karpenko

The article describes the forms of orphans’ care, custody of children deprived of parental care, their emergence and development in European countries of the 18th century – the first half of the 19th century. Attention is focused on the theory and practice of custodial education, socio-pedagogical concepts, which are based on the principle of family and living together, where you care for the child and love him. The concept of upbringing in Children’s homes, which for the first time in the history of upbringing was implemented in Switzerland, was highlighted. A significant contribution to the theory and practice of upbringing was the adoption to Rescue houses kids of both sexes. At that time that was an innovative idea.


Subject The outlook for unemployment in Latin America. Significance Unemployment in the region will rise this year for the first time since 2009, according to an October report by the UN Economic Commission for Latin America and the Caribbean (ECLAC) and the International Labour Organization (ILO). There are also signs of deterioration in job quality and that households are beginning to feel the pinch of slower GDP growth. Impacts In Brazil, the number of wage earners fell in absolute terms in the first half of 2015, a trend that is accelerating. In a typical feature of economic slowdowns, the number of women seeking jobs will continue to increase sharply. An already large productivity gap between micro and larger businesses is likely to widen.


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