Emir Kusturica

Author(s):  
Giorgio Bertellini

Emir Kusturica is one of Eastern Europe's most celebrated and influential filmmakers. Over the course of a thirty-year career, Kusturica has navigated a series of geopolitical fault lines to produce subversive, playful, often satiric works. On the way he won acclaim and widespread popularity while showing a genius for adjusting his poetic pitch—shifting from romantic realist to controversial satirist to sentimental jester. This book divides Kusturica's career into three stages—dissention, disconnection, and dissonance—to reflect both the historic and cultural changes going on around him and the changes his cinema has undergone. The book uses Kusturica's Palme d'Or winning Underground (1995)—the famously inflammatory take on Yugoslav history after World War II—as the pivot between the tone of romantic, yet pungent critique of the director's early works and later journeys into Balkanist farce marked by slapstick and a self-conscious primitivism. Eschewing the one-sided polemics that Kusturica's work often provokes, the book employs balanced discussion and critical analysis to offer a fascinating and up-to-date consideration of a major figure in world cinema.

2001 ◽  
Vol 8 (1) ◽  
pp. 31-54 ◽  
Author(s):  
Belinda McKay

The literary production of women in Queensland from Separation to World War II records and reflects on various aspects of colonial life and Australian nationhood in a period when white women's participation in public life and letters was steadily increasing. Unease with the colonial experience underpins many of the key themes of this body of work: the difficulty of finding a literary voice in a new land, a conflicted sense ofplace, the linking of masculinity with violence, and the promotion of racial purity. This chapter will explore how white women writers – for there were no published Indigenous women writers in this era – responded to the conditions of living and writing in Queensland prior to the social and cultural changes initiated by World War II.


2017 ◽  
Vol 6 ◽  
pp. 217-231
Author(s):  
Katarzyna Taczyńska

Mother’s Memory — the Memory of Mother. About Ženi Lebl’s A Diary of JudithThe aim of this article is to rescue from oblivion a Ženi Lebl’s text A Dairy of Judith Dnevnik jedne Judite, 1990 and to attempt to capture and present the specifics of female narration about World War II and Holocaust in Yugoslavia. The analysis particularly accentuates war traumas as an important aspect of women’s identity in Yugoslavia, which demands discussion and reflection. Lebl perceives herself as an agent of memory, who feels re­sponsible not only for keeping the memory of the tragic past, but also for the way in which this memory is preserved. The author’s testimony written in Dnevnik…, the tale about a Jewish family Lebl, should be considered against the background of the particular political situation, the reality of Belgrade under occupation. On the one hand the narration that is passed on documents the fate of individual family members; on the other, the author by her own registered words speaks up for preserving the memory of Jewish victims of World War II in Serbia.Память матери — память о матери. O Дневнике одной Юдифи Жени ЛеблЦель данной статьи — воскрешение из забвения забытого текста Жени Лебл — Дневника одной Юдифи Dnevnik jedne Judite, 1990 — а также попытка определения и представления специфики женского нарратива о Второй мировой войне и уничтожении евреев в Югославии. При проведении анализа особое внимание уделяется проблеме травм войны как важного элемента женской идентичности в странах бывшей Югославии, о котором необходимо говорить и размышлять. Жени Лебл воспринимает себя как хранительницу памяти, которая чувствует ответственность не только за поддержание памяти о трагических событиях прошлого, но и за то, как увековечена эта память. Свидетельство автора в Дневнике…, повествовании об истории еврейской семьи Лебл, следует рассматривать в контексте конкретной политической ситуации, реалий оккупированного Белграда. С одной стороны, зафиксированный нарратив документирует судьбы отдельных членов семьи, с другой — посредством записанных слов автор сохраняет память о погибших во время Второй мировой войны в Сербии евреях.


Author(s):  
Maynard Mack

I am reminded by Professor [Georges] May’s generous introduction of a story about Winston Churchill. After World War II and his stint as prime minister, he was invited back to his old school, Harrow, to give the commencement address and decided he ought probably to oblige. So he went, weathered an introduction almost as laudatory as the one you’ve just listened to (except in his case deserved) then got to his feet and said to the graduating class, “Nevah give up!” and sat down. I think you will agree that this is the most memorable commencement address you have ever heard as well as perhaps the wisest possible comment on the life that all of us here are engaged in fostering, and that I, alas, on grounds that will be no more apparent to you than they are to me, have been singled out (“fingered” is, I believe, the underworld term) to address: the life of learning. . . . Although I stand here before my betters, I do not stand here before very many of my elders. I have already drawn down from that mysterious fund with which we all begin three and a half years beyond my Biblical allowance, with the result that on any reasonably quiet afternoon I can hear my brain cells dying so fast they sound like popcorn. And that, I came to realize, is precisely what ACLS had in mind: they wanted to exhibit me, the way the Egyptians used to exhibit a skeleton at the beginning of their feasts. “Nothing like a mouldy old professor,” I could hear the Executive Board whispering, “to energize an audience of other professors into taking thought—before they get to be like him.” So do take thought, ladies and gentlemen, golden lads and girls; and as an old gravestone in Exeter churchyard says, “The faults you saw in me, Pray strive to shun; And look at home: There’s something to be done.” My instructions for this talk urged me to be somewhat personal, even to reminisce.


2017 ◽  
Vol 19 (1) ◽  
pp. 55-75 ◽  
Author(s):  
Katherine Jenness

This paper explores the way American intellectuals depicted Sigmund Freud during the peak of popularity and prestige of psychoanalysis in the US, roughly the decade and a half following World War II. These intellectuals insisted upon the unassailability of Freud's mind and personality. He was depicted as unsusceptible to any external force or influence, a trait which was thought to account for Freud's admirable comportment as a scientist, colleague and human being. This post-war image of Freud was shaped in part by the Cold War anxiety that modern individuality was imperilled by totalitarian forces, which could only be resisted by the most rugged of selves. It was also shaped by the unique situation of the intellectuals themselves, who were eager to position themselves, like the Freud they imagined, as steadfastly independent and critical thinkers who would, through the very clarity of their thought, lead America to a more robust democracy.


2021 ◽  
pp. 095792652199214
Author(s):  
Kim Schoofs ◽  
Dorien Van De Mieroop

In this article, we scrutinise epistemic competitions in interviews about World War II. In particular, we analyse how the interlocutors draw on their epistemic authority concerning WWII to construct their interactional telling rights. On the one hand, the analyses illustrate how the interviewers rely on their historical expert status – as evidenced through their specialist knowledge and ventriloquisation of vicarious WWII narratives – in order to topicalise certain master narratives and thereby attempt to project particular identities upon the interviewees. On the other hand, the interviewees derive their epistemic authority from their first-hand experience as Jewish Holocaust survivors, on which they draw in order to counter these story projections, whilst constructing a more distinct self-positioning to protect their nuanced personal identity work. Overall, these epistemic competitions not only shaped the interviewees’ identity work, but they also made the link between storytelling and the social context more tangible as they brought – typically rather elusive – master narratives to the surface.


2018 ◽  
Author(s):  
David Duindam

Why do we attach so much value to sites of Holocaust memory, if all we ever encounter are fragments of a past that can never be fully comprehended? David Duindam examines how the Hollandsche Schouwburg, a former theater in Amsterdam used for the registration and deportation of nearly 50,000 Jews, fell into disrepair after World War II before it became the first Holocaust memorial museum of the Netherlands. Fragments of the Holocaust: The Amsterdam Hollandsche Schouwburg as a Site of Memory combines a detailed historical study of the postwar period of this site with a critical analysis of its contemporary presentation by placing it within international debates concerning memory, emotionally fraught heritage and museum studies. A case is made for the continued importance of the Hollandsche Schouwburg and other comparable sites, arguing that these will remain important in the future as indexical fragments where new generations can engage with the memory of the Holocaust on a personal and affective level.


Author(s):  
Dr Rose Fazli ◽  
Dr Anahita Seifi

The present article is an attempt to offer the concept of political development from a novel perspective and perceive the Afghan Women image in accordance with the aforementioned viewpoint. To do so, first many efforts have been made to elucidate the author’s outlook as it contrasts with the classic stance of the concept of power and political development by reviewing the literature in development and particularly political development during the previous decades. For example Post-World War II approaches to political development which consider political development, from the Hobbesian perspective toward power, as one of the functions of government. However in a different view of power, political development found another place when it has been understood via postmodern approaches, it means power in a network of relationships, not limited to the one-way relationship between ruler and obedient. Therefore newer concept and forces find their way on political development likewise “image” as a considerable social, political and cultural concept and women as the new force. Then, the meaning of “image” as a symbolic one portraying the common universal aspect is explained. The Afghan woman image emphasizing the historic period of 2001 till now is scrutinized both formally and informally and finally the relationship between this reproduced image of Afghan women and Afghanistan political development from a novel perspective of understanding is represented.


2017 ◽  
Vol 47 (3) ◽  
pp. 155-170
Author(s):  
Merwyn S. Johnson

Leviticus 18:5b ( the one doing them shall live in them) offers a prism through which to view the idiom of Scripture—the distinctive dynamics and theology of the Bible. The verse pinpoints the interplay between God's doing-and-living and ours. At issue is whether the commandments reflect a “command-and-do” structure of life with God, which maximizes a quid pro quo dynamic between God and us; or do the commandments delineate a “covenant place where” we abide with God and God with us, as a gift of shared doing pure and simple? The article traces Leviticus 18:5b through both Old and New Testaments, to show how pervasive it is. The main post-World War II English translations misstate the verse at every turn, in contrast to the 16th-century Church Reformation, which understood the verse and the issue under the topic of Law and Gospel.


Author(s):  
Zaid Ibrahim Ismael ◽  
Sabah Atallah Khalifa Ali

Nowhere is American author Shirley Jackson’s (1916-1965) social and political criticism is so intense than it is in her seminal fictional masterpiece “The Lottery”. Jackson severely denounces injustice through her emphasis on a bizarre social custom in a small American town, in which the winner of the lottery, untraditionally, receives a fatal prize. The readers are left puzzled at the end of the story as Tessie Hutchinson, the unfortunate female winner, is stoned to death by the members of her community, and even by her family. This study aims at investigating the author’s social and political implications that lie behind the story, taking into account the historical era in which the story was published (the aftermath of the bloody World War II) and the fact that the victim is a woman who is silenced and forced to follow the tradition of the lottery. The paper mainly focuses on the writer’s interest in human rights issues, which can be violated even in civilized communities, like the one depicted in the story. The shocking ending, the researchers conclude, is Jackson’s protest against dehumanization and violence.


Author(s):  
Emir E. Ashursky

In this article, the author, as possible, subjects to a comprehensive (though mostly, it's true, critical) analysis the one-sided attempts of a number of current Western astrophysicists to somehow substantiate the well-known Fermi paradox. Is it a joke to say: in own perverted designs, some of them even go so far as to unceremoniously rearrange the cause with the effect! However, so to speak, "for greater pluralism of views", we'll along the way quote many other, much clearer and sapider opinions on this topic | right from the lips of alternatively thinking scholars (and besides - I note - with a world name!). Wherein some of them frankly assess the today stalemate uncertainty as a kind of creative stagnation; second are inclined towards the version of consumerity-driven global theoretical shift; while third directly declare that it is time for representatives of the exact sciences, obviously, to prepare for the change of the old starry paradigm to cardinally updated one. But still, without waiting for the weather by the sea (as well as just for spite the arrogant purse-proud Yankees, who, alas, do not seriously recognize our current potential capabilities, or even past truly grandiose achievements), here we will try independently to resolve some of the most controversial issues.


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