Innovation, Participation, and “A Horrible Musical Stew”

Author(s):  
Peter Gough ◽  
Peggy Seeger

This chapter explores California's Federal Music Project (FMP), which produced the largest, most comprehensive and eclectic of the Music Projects in the western region. More than in any other state outside of New York, the opera proved quite popular in California, and musical productions drew tremendous critical praise and public interest. African American choral groups in both the Bay Area and Los Angeles also garnished much approval and remained some of the most popular of all Federal One efforts. Moreover, the California Folk Music Project—cosponsored by the University of California, Berkeley—collected and preserved an extensive array of traditional music, and several orquestas tipicas in Southern California grew and public approval. Federal Music in California also engaged the first female conductor of a major symphony orchestra.

1963 ◽  
Vol 6 (02) ◽  
pp. 6-9
Author(s):  
Richard E. Dahlberg ◽  
Benjamin E. Thomas

This listing of recent African atlases is supplementary to that published in this Bulletin, October 1962. As in that article, atlases have been grouped according to major areas covered, and contents classified. Subject headings are: historical (hist.), physical and terrain (phys.), geology (geol.), climate (dim.), vegetation (veg.), soils, hydrography and irrigation (hydro.), political and administrative (pol.), agriculture and land use (agric.), forestry (for.), minerals and mining (min.), transportation (trans.), communications (commo.), miscellaneous economic (misc. econ.), population (pop.), tribes and races (trib.), languages (lang.), religious (relig.), health and diseases (health), African regions (regional), city and vicinity (city), other African subjects (other sub.), and non-African or extra-regional areas (other areas). This analysis is based mainly upon atlases examined at the Map Division in the Library of Congress, the American Geographical Society in New York, and the University of California, Los Angeles. This article is part of a research project supported by the African Studies Center at UCLA. The authors welcome comments on errors or omissions.


1962 ◽  
Vol 5 (03) ◽  
pp. 23-33
Author(s):  
Richard E. Dahlberg ◽  
Benjamin E. Thomas

Some of the most accessible sources for African maps are the new atlases which have been published since World War II. If we interpret the term “atlas” loosely so as to include any assemblage of maps which can be placed on a book shelf, the range of subject materials covered is surprisingly large -- from agriculture to zoogeography. But despite the wealth of data which is presented in convenient map form, it is difficult to obtain information about atlases and their contents. The purpose of this article is to provide a guide to the kinds of information which is available, and a list of atlases and other publications with African maps which have appeared since 1945. The analysis is based mainly upon atlases examined at the Map Division in the Library of Congress, at the American Geographical Society in New York, and at the University of California, Los Angeles. A few additional atlases were obtained through inter-library loan. Mrs. Clara Egli LeGear, of the Map Division, Library of Congress, provided especially helpful bibliographic aid at the early stages of the survey. This article is a part of a research project supported by the African Studies Center at U. C. L. A. More extension listings of African maps and atlases are in preparation; the authors would therefore welcome comments upon errors or omissions which may be noted in the article.


General - Daniel M. Gross The Secret History of Emotion: From Aristotle’s Rhetoric to Modern Brain Science. x+194 pages, 1 figure. 2006. Chicago (IL): The University of Chicago Press; 0-226-30979-7 hardback $35 & £22.50. - Melinda A. Zeder, Daniel G. Bradley, Eve Emshwiller & Bruce D. Smith (ed.). Documenting Domestication: New Genetic and Archaeological Paradigms. xiv+362 pages, 136 Illustrations, 56 tables. 2006. Berkeley, Los Angeles & London: University of California Press; 0-520-24638-1 hardback £45. - Rebecca Gowland & Christopher Knüsel (ed.). Social Archaeology of Funerary Remains. xiv+312 pages, numerous tables & illustrations. 2006. Oxford: Oxbow; 1-84217-211-5 hardback £60. - Andrew Chamberlain. Demography in Archaeology. xx+236 pages, 45 illustrations, 19 tables. 2006. Cambridge: Cambridge University Press; 0-521-59651-3 paperback £17.99 & $29.99; 0-521-59367-0 hardback £45 & $85. - Douglas J. Kennett & Bruce Winterhalder (ed.). Behavioural Ecology and the Transition to Agriculture. xiv+394 pages, 55 illustrations, 28 tables. 2006. Berkeley, Los Angeles & London: University of California Press; 0-520-24647-0 hardback £38.95. - Glenn M. Schwartz & John J. Nichols (ed.). After Collapse: The Regeneration of Complex Societies. vi+290 pages, 21 illustrations. 2006. Tucson (AZ):University of Arizona Press; 0-8165-2509-9 hardback $50. - Gary Lock & Brian Leigh Molyneaux (ed.). Confronting Scale in Archaeology: Issues of Theory and Practice. xiv+280 pages, 66 illustrations, 9 tables. 2006. New York: Springer; 0-387-32772-X hardback $99. - Laurajane smith. Uses of Heritage. xiv+354 pages, 13 illustrations, 24 tables. 2006. Abingdon& New York: Routledge; 978-0-415-31831-0 paperback £17.99. - John Boardman. The World of Ancient Art. 406 pages, over 700 illustrations. 2006. London: Thames & Hudson; 0-500-238278 hardback £40. - Griselda Pollock (ed.). Psychoanalysis and the Image. xvi+248 pages, 26 illustrations. 2006. Oxford, Malden (MA) & Victoria: Blackwell; 1-4051-3461-5 paperback £19.99 & $34.95 & AUS$59.95.

Antiquity ◽  
2006 ◽  
Vol 80 (310) ◽  
pp. 1033-1034
Author(s):  
Madeleine Hummler

2020 ◽  
Vol 20 (2) ◽  
pp. 45-54
Author(s):  
Samuel H. Yamashita

In the 1970s, Japanese cooks began to appear in the kitchens of nouvelle cuisine chefs in France for further training, with scores more arriving in the next decades. Paul Bocuse, Alain Chapel, Joël Robuchon, and other leading French chefs started visiting Japan to teach, cook, and sample Japanese cuisine, and ten of them eventually opened restaurants there. In the 1980s and 1990s, these chefs' frequent visits to Japan and the steady flow of Japanese stagiaires to French restaurants in Europe and the United States encouraged a series of changes that I am calling the “Japanese turn,” which found chefs at fine-dining establishments in Los Angeles, New York City, and later the San Francisco Bay Area using an ever-widening array of Japanese ingredients, employing Japanese culinary techniques, and adding Japanese dishes to their menus. By the second decade of the twenty-first century, the wide acceptance of not only Japanese ingredients and techniques but also concepts like umami (savory tastiness) and shun (seasonality) suggest that Japanese cuisine is now well known to many American chefs.


2016 ◽  
Vol 33 (1) ◽  
pp. 92-116 ◽  
Author(s):  
David K. Blake

By examining folk music activities connecting students and local musicians during the early 1960s at the University of Illinois at Urbana-Champaign, this article demonstrates how university geographies and musical landscapes influence musical activities in college towns. The geography of the University of Illinois, a rural Midwestern location with a mostly urban, middle-class student population, created an unusual combination of privileged students in a primarily working-class area. This combination of geography and landscape framed interactions between students and local musicians in Urbana-Champaign, stimulating and complicating the traversal of sociocultural differences through traditional music. Members of the University of Illinois Campus Folksong Club considered traditional music as a high cultural form distinct from mass-culture artists, aligning their interests with then-dominant scholarly approaches in folklore and film studies departments. Yet students also interrogated the impropriety of folksong presentation on campus, and community folksingers projected their own discomfort with students’ liberal politics. In hosting concerts by rural musicians such as Frank Proffitt and producing a record of local Urbana-Champaign folksingers called Green Fields of Illinois (1963), the folksong club attempted to suture these differences by highlighting the aesthetic, domestic, historical, and educational aspects of local folk music, while avoiding contemporary socioeconomic, commercial, and political concerns. This depoliticized conception of folk music bridged students and local folksingers, but also represented local music via a nineteenth-century rural landscape that converted contemporaneous lived practice into a temporally distant object of aesthetic study. Students’ study of folk music thus reinforced the power structures of university culture—but engaging local folksinging as an educational subject remained for them the most ethical solution for questioning, and potentially traversing, larger problems of inequality and difference.


2020 ◽  
Vol 2 (3) ◽  
pp. 53-59

The California missions, whose original church spaces and visual programs were produced by Iberian, Mexican, and Native artisans between 1769 and 1823, occupy an ambiguous chronological, geographical, and political space. They occupy lands that have pertained to conflicting territorialities: from Native nations, to New Spain, to Mexico, to the modern multicultural California. The physical and visual landscapes of the missions have been sites of complex and often incongruous religious experiences; historical trauma and romantic vision; Indigenous genocide, exploitation, resistance, and survivance; state building and global enterprise. This Dialogues section brings together critical voices, including especially the voices of California Indian scholars, to interrogate received models for thinking about the art historical legacies of the California missions. Together, the contributing authors move beyond and across borders and promote new decolonial strategies that strive to be responsive to the experience of California Indian communities and nations. This conversation emerges from cross-disciplinary relationships established at a two-day conference, “‘American’ Art and the Legacy of Conquest: Art at California’s Missions in the Global 18th–20th Centuries,” sponsored by the Terra Foundation for American Art and held at the University of California, Los Angeles, in November 2019.


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