scholarly journals Forging the trowel, hammering the Dacians: Marxism and Late Iron Age Archaeology in Romania (1948–1989)

2020 ◽  
Vol 57 ◽  
pp. 23-62
Author(s):  
Alin Henț ◽  

The aim of this paper is to make a critical evaluation of the Romanian historiography from 1948–1989 which had as a subject of study the social history of the northern Balkan communities in the Late Iron Age period. The two years that I have chosen have both a symbolical and a chronological value. The year 1948 marks the beginning of an extensive and radical process of political, economic, social, and cultural changes, while the year 1989 symbolizes the fall of the Romanian “communist” regime. I propose a contextual analysis, which takes into account the evolution of the “communist” regime, as well as some key events that shaped the discourse. Through this evaluation, I want to intervene in the symbolic struggles that had as a final stake the Late Iron Age archaeology from Romania. Without claiming an objective analysis, I want to offer an alternative to the distorted portrayals which had existed so far. Although labelled as a “Communist” or “Marxist” historiography, it never strayed too far from the nationalist ideology, creating massive distortions along its way. In almost 50 years, the Romanian Late Iron Age historiography has gone from a formal and superficial application of Marxist theories, to a relative liberalization, and finally returned to an almost right‑wing discourse over the Dacian past. Moreover, I will show, in contrast to the classical post‑Communist view that the Late Iron Age archaeology in Romania was in touch, at least at some point, to the contemporary historiographical debates.

2001 ◽  
Vol 28 ◽  
pp. 273-291
Author(s):  
Sean Stilwell ◽  
Ibrahim Hamza ◽  
Paul E. Lovejoy

A powerful community of royal slaves emerged in Kano Emirate in the wake of Usman dan Fodio's jihad (1804-08), which established the Sokoto Caliphate. These elite slaves held administrative and military positions of great power, and over the course of the nineteenth century played an increasing prominent role in the political, economic, and social life of Kano. However, the individuals who occupied slave offices have largely been rendered silent by the extant historical record. They seldom appear in written sources from the period, and then usually only in passing. Likewise, certain officials and offices are mentioned in official sources from the colonial period, but only in the context of broader colonial concerns and policies, usually related to issues about taxation and the proper structure of indirect rule.As the following interview demonstrates, the collection and interpretation of oral sources can help to fill these silences. By listening to the words and histories of the descendents of royal slaves, as well as current royal slave titleholders, we can begin to reconstruct the social history of nineteenth-century royal slave society, including the nature of slave labor and work, the organization the vast plantation system that surrounded Kano, and the ideology and culture of royal slaves themselves.The interview is but one example of a series of interviews conducted with current and past members of this royal slave hierarchy by Yusufu Yunusa. As discussed below, Sallama Dako belonged to the royal slave palace community in Kano. By royal slave, we mean highly privileged and powerful slaves who were owned by the emir, known in Hausa as bayin sarki (slaves of the emir or king).


2008 ◽  
Vol 34-35 (1-2) ◽  
pp. 81-100
Author(s):  
Roumen Daskalov

This article provides an overview of the development of one particular subfield of history writing in Bulgaria, social history. It concentrates on the modern period, and delineated several stages in the evolution of the Bulgarian historiography, namely the National Revival under Ottoman rule, followed by the “bourgeois” epoch from the 1878 liberation to 1944, the communist regime, and the post-communist transformation until today. In the first part, the article presents several pre-communist antecedents of social history, explores the rise of professional historiography initially under Marxist auspices, and then explores attempts at historiographical revisions before and after 1989. In the second part, the article briefly presents the author’s own attempt to write social history along the lines of the German Gesellschaftsgeschichte and alternative approaches on social history and modernization.


2005 ◽  
Vol 68 ◽  
pp. 47-74 ◽  
Author(s):  
Peter Heumos

This article examines the social history of socialist work movements in Czechoslovakia during the first two decades of the Communist regime in the country. These movements were attempts to increase industrial productivity and to transform preexisting working-class culture. Not only did they founder on the chaotic operation of the bureaucratic planned economy and the endemic shortages it brought in train, they also foundered on the realities of labor relations in Czechoslovak enterprises. These were marked by the continuity of tensions inherited from the immediate postwar years that persisted into the Communist era, and the strength of egalitarian values among Czechoslovakia's working class.


2011 ◽  
Vol 55 (2-3) ◽  
pp. 113-129
Author(s):  
Victoria Dunaeva

The author analyses a history of research on culture in communist Poland and the USSR (later Russian Federation). She finds similarities and differences. During the time of communist Poland a tendency was to standardize the supply of culture and make the access to it more democratic. The basic task of the sociology of culture in communist Poland was to control the advancement process of culture dissemination and research into the various forms of participation. However, in the second half of the 70s attention was more and more focused on the directions of cultural sociology development and functions. Following the fall of communism this discipline was faced with a challenge of embracing all the important directions of changes while indicating a now socio-cultural model at the same time. In the USSR, on the other hand, the government was interested only in the cultural research which was to confirm a hypothesis on fast cultural development of masses. Sociology of culture did not exist as a science, though. Following years of deep crisis, when perestroika period began, sociologists of post soviet Russia faced a serious challenge: how to move from “the only one true” Marxist paradigm to the mastering and usage of various theories which functioned in sociology around the world. The Author indicated the contribution in this respect i.a. of Vladimir Yadov or academics circled around Yurij Levada. In general one can say that in Poland as well as in Russia, the sociology of culture following the fall of communist regime and following certain major political, economic, social and cultural changes, found itself in entirely new reality.


2007 ◽  
Vol 37 (2) ◽  
pp. 275-315 ◽  
Author(s):  
Stephan Palmié

AbstractArguing from an exposition of the principal epistemological and methodological problems that have plagued African-Americanist research since its inception as a properly disciplined anthropological pursuit, this essay focuses on an ostensibly 'clear' case of 'transatlantic continuities' to question linear construction of historical relations between 'African' and 'African-American' cultural forms. Detailing the social history of an African male initiatory sodality and its supposed Cuban equivalent within their wider political economic contexts, I argue that the apparent dispersion of Cross-River-type secret societies ought not to be seen as a pattern of diffusion from a (temporally prior) point of inception to (temporally later) sites of recreation, but as a total pattern of simultaneous 'Atlantic' eventuation and cultural production.


This collection of essays, drawn from a three-year AHRC research project, provides a detailed context for the history of early cinema in Scotland from its inception in 1896 till the arrival of sound in the early 1930s. It details the movement from travelling fairground shows to the establishment of permanent cinemas, and from variety and live entertainment to the dominance of the feature film. It addresses the promotion of cinema as a socially ‘useful’ entertainment, and, distinctively, it considers the early development of cinema in small towns as well as in larger cities. Using local newspapers and other archive sources, it details the evolution and the diversity of the social experience of cinema, both for picture goers and for cinema staff. In production, it examines the early attempts to establish a feature film production sector, with a detailed production history of Rob Roy (United Films, 1911), and it records the importance, both for exhibition and for social history, of ‘local topicals’. It considers the popularity of Scotland as an imaginary location for European and American films, drawing their popularity from the international audience for writers such as Walter Scott and J.M. Barrie and the ubiquity of Scottish popular song. The book concludes with a consideration of the arrival of sound in Scittish cinemas. As an afterpiece, it offers an annotated filmography of Scottish-themed feature films from 1896 to 1927, drawing evidence from synopses and reviews in contemporary trade journals.


2008 ◽  
Vol 31 (1) ◽  
pp. 7-7

In this opening issue of volume 31 we are presented with both nuanced and bold entry into several long enduring issues and topics stitching together the interdisciplinary fabric comprising ethnic studies. The authors of these articles bring to our attention social, cultural and economic issues shaping lively discourse in ethnic studies. They also bring to our attention interpretations of the meaning and significance of ethnic cultural contributions to the social history of this nation - past and present.


Author(s):  
Miguel Alarcão

Textualizing the memory(ies) of physical and cultural encounter(s) between Self and Other, travel literature/writing often combines subjectivity with documental information which may prove relevant to better assess mentalities, everyday life and the social history of any given ‘timeplace’. That is the case with Growing up English. Memories of Portugal 1907-1930, by D. J. Baylis (née Bucknall), prefaced by Peter Mollet as “(…) a remarkably vivid and well written observation of the times expressed with humour and not little ‘carinho’. In all they make excellent reading especially for those of us interested in the recent past.” (Baylis: 2)


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