European Security – Islamist terrorist network in Bosnia and Herzegovina (original research)

2021 ◽  
Vol 37 (37) ◽  
pp. 124-170
Author(s):  
Darko Trifunovic ◽  
Juliusz Piwowarski

Radical Islamic ideas, individuals, movements, organizations, but also states that have greatly contributed to the radicalization of the existing Muslim population of the Balkans and Bosnia and Herzegovina are not new. Ever since the Middle Ages, with the aggression and genocide committed by the Ottomans, the ideas of jihad have been present in various forms, especially in environments that interpret Islam as a great world religion in such a radical way. There is a noticeable connection between the bearers of jihadist ideas from World War II until today. This article not only provides a historical analysis of the preconditions for the widespread jihadist network that today produces jihad warriors who threaten the entire world but also provides an authentic overview of the preconditions of this global terrorist network to better understand elements such as this network – it’s functions, how it recruits new terrorists and how it uses the ideology of radical Islamists as a motive for committing serious crimes around the world. The schematic structure of the mujahedeen unit with command staff is shown, as well as the fact that the terrorists welcomed the authorities of Bosnia and Herzegovina who tried to hide their presence and to relativize all the worst crimes committed by the mujahedin.

2021 ◽  
Vol 57 (1) ◽  
pp. 271-282
Author(s):  
Laura Emmery

Made in Yugoslavia: Studies in Popular Music (edited by Danijela Špirić Beard and Ljerka Rasmussen) is a fascinating study of how popular music developed in post-World War II Yugoslavia, eventually reaching both unsurpassable popularity in the Balkans and Eastern Europe, and critical acclaim in the West. Through the comprehensive discussion of all popular music trends in Yugoslavia − commercial pop (zabavna-pop), rock, punk, new wave, disco, folk (narodna), and neofolk (novokomponovana) − across all six socialist Yugoslav republics, the reader is given the engrossing socio-cultural and political history of the country, providing the audience with a much-needed and riveting context for understanding the formation and the eventual demise of Tito’s Yugoslavia.


Author(s):  
Natal’ya R. Zholudeva ◽  
◽  
Sergey A. Vasyutin

The first part of the article briefly covers the history of immigration to France, social conflicts associated with migrants, and the results of French research on discrimination of immigrants in employment. In spite of the high unemployment rate, compared with other European Union countries, France remains one of the centres of migration and receives a significant number of migrants and refugees every year. The origins of immigration to France go back to the mid-19th century. Initially, it was mainly for political reasons, in order to find a job or receive an education. Between the First and the Second World Wars, France accepted both political (e.g. from Russia, Germany and Spain) and labour migrants (from Africa and Indo-China). After World War II, the French government actively invited labour migrants from the French colonies, primarily, from North Africa (Algeria, Tunisia and Morocco). When the Algerian War ended, the Harkis – Algerians who served in the French Army – found refuge in France. By the late 1960s, the Moroccan and Tunisian communities were formed. Up to the 1980s, labour migration was predominant. However, with time, the share of refugees and those who wanted to move to France with their families started to increase. This caused a growing social and political tension in French society resulting in conflicts (e.g. the 2005 riots in Paris). Moreover, the numerous terrorist attacks and the migration crisis of 2014–2016 had a particularly negative impact on the attitude towards migrants. All these issues have to a certain extent affected the employment of the Muslim population in France.


Author(s):  
Dragan Jovašević ◽  
Marina Simović

Both international and national criminal legislation, considers genocide as particularly severe and socially dangerous criminal offence (crime). It is the worst form of violation of the right to life and existence of entire human groups - national, racial, religious or ethnic. This is the crime of crimes and is considered to be the most severe crime of today. In the strict sense, this is an international crime which by giving orders or taking immediate actions fully or partially destroys an entire human group. Therefore, after the World War II, on the basis of international documents adopted within the framework of the organization of UN, all modern countries included genocide in their national legislations (basic or special) as the most severe crime threatened by the most severe types and measures of sanctions. A similar situation exists in Bosnia and Herzegovina as well. However, this crime is known to numerous international documents establishing primary jurisdiction of international (permanent or temporary - ad hoc) military or civilian courts.


Author(s):  
Giorgia Sulis ◽  
Lia DʼAmbrosio ◽  
Rosella Centis ◽  
Raquel Duarte ◽  
José-María García-García ◽  
...  

Author(s):  
Monika Kamińska

The parish churches in Igołomia and Wawrzeńczyce were founded in the Middle Ages. Their current appearance is the result of centuries of change. Wawrzeńczyce was an ecclesial property – first of Wrocław Premonstratens, and then, until the end of the 18th century, of Kraków bishops. The Church of St. Mary Magdalene was funded by the Bishop Iwo Odrowąż. In 1393 it was visited by the royal couple Jadwiga of Poland and Władysław Jagiełło. In the 17th century the temple suffered from the Swedish Invasion, and then a fire. The church was also damaged during World War I in 1914. The current furnishing of the church was created to a large extent after World War II. Igołomia was once partly owned by the Benedictines of Tyniec, and partly belonged to the Collegiate Church of St. Florian in Kleparz in Kraków. The first mention of the parish church of the Nativity of the Blessed Virgin Mary comes from the first quarter of the fourteenth century. In 1384, a brick church was erected in place of a wooden one. The history of the Igołomia church is known only from the second half of the 18th century, as it was renovated and enlarged in 1869. The destruction after World War I initiated interior renovation work, continuing until the 1920s.


2019 ◽  
pp. 1-14
Author(s):  
Sophia Moskalenko ◽  
Clark McCauley

In Western countries, there are two systems for understanding the world: religion and science. These two systems come together in surprising ways in exploring the power of self-sacrifice and martyrdom. In this chapter, the authors define martyrdom as peaceful and deliberate acceptance of suffering and death for a cause. The story of World War II Warsaw’s physician, author, and Jewish orphanage director Janusz Korczack sets the stage for exploring basic questions of the book: What exactly does martyrdom mean? How do martyrs differ from heroes and victims? How can a larger psychology of self-sacrifice help us understand martyrdom? The chapter ends with a road map for the rest of the book.


Aspasia ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 151-154
Author(s):  
Maria Bucur

Alin Ciupală, Bătălia lor: Femeile din România în Primul Război Mondial (Their batt le: Women in Romania during World War I), Iași: Polirom, 2017, 392 pp., 48 illustrations, RON 39.95 (paperback), ISBN: 978-9-73466-577-8.Jelena Batinić, Women and Yugoslav Partisans: A History of World War II Resistance, Cambridge: Cambridge University Press, 2015, 287 pp., 11 illustrations, GBP 24.99 (paperback), ISBN: 978-1-31611-862-7.


2011 ◽  
Vol 70 (2) ◽  
pp. 373-395 ◽  
Author(s):  
Yufeng Mao

In the late 1930s, three groups of Sino-Muslims went on hajj trips to Mecca. Two of them represented the Republic of China, while one represented the puppet government in Japanese-occupied North China. Reflecting the political importance of the Muslim population in the Sino-Japanese struggle, each group engaged in propaganda efforts for its government. However the Sino-Muslims who participated in these missions were not merely the passive pawns of Chinese authorities. Rather, archival material and published sources in Chinese and Arabic show that Sino-Muslims actively used these missions to advance a vision of the Chinese nation in which Muslims would play an important role in domestic and foreign affairs. This vision was based on a particular understanding of global politics which allowed Sino-Muslim elites to reconcile the transnational characteristic of Islam with loyalty to the territorially bound “Chinese nation.”


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