THE INTERNET AND COMPUTERS IN THE LIFELONG LEARNING OF PEOPLE WITH DISABILITIES IN POLAND

2016 ◽  
Vol 4 (34) ◽  
pp. 65-76
Author(s):  
Małgorzata Orłowska ◽  
Jacek Błeszyński

As a continuation of the discussion on the social perception of civilization in the light of people with disabilities using information and (tele)communication technologies, the authors of the article attempt to analyze their use of information and (tele)communication technologies. The problem is discussed with reference to people with disabilities who are provided with social welfare services and those who are not. Also the use of those technologies in households is discussed. The authors used the results of the 2015 research conducted in Poland on 28.9 million adults. The authors believe that the results of the research can serve as a basis for a set of actions amending the social exclusion of people with disabilities in social welfare programs and people with disabilities who do not use social welfare services.

Author(s):  
Leonard Rogoff

Educated at the Horace Mann school and Smith College, Weil represented a rising generation of college-educated women who were scientifically trained in new ideologies of social theory and public reform but found themselves unsuited for any particular career. Feeling the conflict of social and family claims, as defined by Jane Addams, Weil prized her autonomy but returned to her native Goldsboro. There she sought to move social welfare programs from their origins in the Social Gospel and religious societies to scientific principles of social reform. She began her social welfare career working with impoverished school children and joined Home Culture Clubs and the local Woman's Clubs.


Author(s):  
George Klosko

With passage of the Social Security Act, in 1935, the American government took on new social welfare functions, which have expanded ever since. As a work of political theory “on the ground,” The Transformation of American Liberalism explores the arguments American political leaders used to justify and defend social welfare programs since the Social Security Act. Students of political theory note the evolution of liberal political theory between its origins and major contemporary theorists who justify the values and social policies of the welfare state. But the transformation of liberalism in American political culture is incomplete. Beginning with Franklin Roosevelt, the arguments of America’s political leaders fall well short of values of equality and human dignity that are often thought to underlie the welfare state. Individualist—“Lockean”—values and beliefs have exerted a continuing hold on America’s leaders, constraining their justificatory arguments. The paradoxical result may be described as continuing attempts to justify new social programs without acknowledging incompatibility between the arguments necessary to do so and individualist assumptions inherent in American political culture. The American welfare state is notably ungenerous in its social welfare programs. To some extent this may be attributed to the shortcomings of public justifications. An important reason for the striking absence of strong and widely recognized arguments for social welfare programs in America’s political culture is that its political leaders did not provide them.


2004 ◽  
Vol 3 (3) ◽  
pp. 291-299 ◽  
Author(s):  
Hye Kyung Lee

This paper explicates the welfare reforms executed in Korea after the abrupt financial meltdown in November 1997, and asks whether the same line of reforms will continue further into the twenty-first century Korea. The DJ government's post-crisis policy choice was to persue an expansion and consolidation of the social welfare system based upon the principle of solidarity. Consequently, the size of social welfare expenditure grew fast between 1996 and 1999. Korean experience of post-crisis years demonstrates the case in which the global integration of economy brought about the fast expansion of social welfare programs. The ultimate question is will this growth continue in the sea of neo-liberal challenges, with the new government's ‘Participatory Welfare’ whose complete design is not made public yet.


Author(s):  
Martha Branscombe

While the principle of intergovernmental co operation in the field of social welfare was well established prior to World War II, the current widespread activity and proliferation of channels have developed in direct response to the postwar social upheavals and the rising tide of newly in dependent nations. Present intergovernmental co-operation is conducted through a multifarious network of international or gans. There are those linked to the United Nations as well as a more diffuse group of intergovernmental organs with an independent existence. The Economic and Social Council, an organ of the United Nations, which bears the main responsi bility for United Nations social policy is also the co-ordinator of the specialized agencies' social welfare programs. In addi tion to the complex structure of intergovernmental organiza tions, their efforts encompass all facets of the social field. In such an enormous undertaking the major problem is the co ordination of these activities and the channels through which they move.—Ed.


2018 ◽  
Vol 8 (1) ◽  
pp. 87-98
Author(s):  
Alam Md. Mahmudul ◽  
◽  
Muhammad Shahriar Shawon ◽  
Said Jamaliah ◽  
Monzur-E-Elahi Mohammad ◽  
...  

2015 ◽  
Vol 4 (1) ◽  
pp. 22-35
Author(s):  
Noorkamilah

Convert to Islam (Mu’alaf) is a term used in the Qur’an to refer to a group of people who ‘softened his heart’, can also be viewed from the perspective of the social sciences, particularly the disciplines of social work. Many disadvantaged mu’alaf phenomenon turned out to be conceptually included in the category of minorities in the social work perspective. They require attention like the social welfare services (PPKS) to another. In other words mu’alaf, including PPKS category that had been forgotten. Not coincidentally, it turned out in the language of religion mu’alaf also included in the category mustahik, a group of people who are eligible to receive zakat, meaning that groups of people who need special attention. This paper attempts to integrate and interconnect purport about mu’alaf from two perspectives: social work and an Islamic perspective.Keywords: Mu’allaf, mal-adaftif, intervensi sosial dan Peran Pekerja Sosial


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