scholarly journals Estonian museums in changing times

1970 ◽  
pp. 55
Author(s):  
Tönis Lukas
Keyword(s):  
The Other ◽  
Native People ◽  
Way Of Life ◽  
Art Collections ◽  
European Culture ◽  
The Everyday ◽  
Commercially Important ◽  
Changing Times ◽  
The One ◽  
Ways Of Life

The Estonians are a small nation. Therefore, our relationship to our own culture is to a certain extent different from that of the big nations. The peculiarities of ones own culture are mainly perceived through comparison with others. The wave of national awakenings reached Estonia in the middle ofthe 19th century. By that time some Baltic-German organizations of an enlightening character had emerged, mainly focusing their attention on native people - the ones whose ethnic ancestors had lived in Estonia long before the Germans, Danes, Swedes, Poles, andfinally, the Russians had reached here. The main policy of alien authorities was to occupy our strategically and commercially important territory. The best means for achieving this was war: In the course ofthese conquests, attention was mainly focused on towns and churches; the changing of the everyday lives of the local people was not particularly in anybody's sphere of interest. As a result, two relatively different kinds of living conditions and ways of life existed side by side - on the one hand, the traditional culture of Estonian peasants and town craftsmen, and on the other, the European culture characteristic mainly of Baltic-German nobility and bourgeoisie.If we tried to describe these two different communities in museum categories, we could say that the first one represented a living open-air museum with its ethnographic look and folklore; the other a specimen of manor architecture with its art collections, and town architecture with the relics of a bourgeois way of life. 

Ruler Visibility and Popular Belonging in the Ottoman Empire, 1808-1908

2018 ◽  
Author(s):  
Darin Stephanov
Keyword(s):  
Public Space ◽  
Ottoman Empire ◽  
The Other ◽  
Group Consciousness ◽  
Central Question ◽  
Point Model ◽  
The Everyday ◽  
National Movements ◽  
Tanzimat Reforms ◽  
The One

‘What do we really speak of when we speak of the modern ethno-national mindset and where shall we search for its roots?’ This is the central question of a book arguing that the periodic ceremonial intrusion into the everyday lives of people across the Ottoman Empire, which the annual royal birthday and accession-day celebrations constituted, had multiple, far-reaching, and largely unexplored consequences. On the one hand, it brought ordinary subjects into symbolic contact with the monarch and forged lasting vertical ties of loyalty to him, irrespective of language, location, creed or class. On the other hand, the rounds of royal celebration played a key role in the creation of new types of horizontal ties and ethnic group consciousness that crystallized into national movements, and, after the empire’s demise, national monarchies. The book discusses the themes of public space/sphere, the Tanzimat reforms, millet, modernity, nationalism, governmentality, and the modern state, among others. It offers a new, thirteen-point model of modern belonging based on the concept of ruler visibility.

Muslims, Islamic Law, and the Sociopolitical Reality in the United States

2000 ◽  
Vol 17 (2) ◽  
pp. 1-28
Author(s):  
Sherman A. Jackson
Keyword(s):  
Islamic Law ◽  
The United States ◽  
The Other ◽  
Double Consciousness ◽  
American Muslims ◽  
Way Of Life ◽  
Subjective Responses ◽  
Self Image ◽  
The One ◽  
Politics And Law

Native born African-American Muslims and the Immigrant Muslimcommunity foxms two important groups within the American Muslimcommunity. Whereas the sociopolitical reality is objectively the samefor both groups, their subjective responses are quite different. Both arevulnerable to a “double Consciousness,” i.e., an independently subjectiveconsciousness, as well as seeing oneself through the eyes of theother, thus reducing one’s self-image to an object of other’s contempt.Between the confines of culture, politics, and law on the one hand andthe “Islam as a way of life” on the other, Muslims must express theircultural genius and consciously discover linkages within the diverseMuslim community to avoid the threat of double consciousness.

Conclusion

2017 ◽  
Author(s):  
Detlef Pollack ◽  
Gergely Rosta
Keyword(s):  
Eastern Europe ◽  
Western Europe ◽  
The Other ◽  
Market Model ◽  
Economic Prosperity ◽  
Economic Market ◽  
The Everyday ◽  
Economic Market Model ◽  
The One ◽  
Religious Landscape

The most important conclusions of this summarizing chapter are the following: The religious landscape of Eastern Europe is more diverse than that of Western Europe. The cases of Poland and the GDR confirm the hypothesis that there is a link between the diffusion of functions and the growth in the importance of religion. The strong processes of biographical individualization that occurred in the post-communist states did not necessarily intensify individual religiosity. The economic market model cannot be confirmed for Eastern Europe. There is in Eastern and Central Europe a demonstrable link between economic prosperity and the loosening of religious and church ties. What can act as a bulwark against the eroding effects of modernization is church activity on the one hand, and the everyday proximity, visibility, and concreteness of religious practices and rituals, symbols, images, and objects on the other.

The foundations and prerequisites of imagology

2021 ◽  
pp. 65-74
Author(s):  
Valerii P. Trykov ◽  
Keyword(s):  
Social Engineering ◽  
Dominant Strategy ◽  
The Other ◽  
Special Role ◽  
The West ◽  
European Culture ◽  
Post War ◽  
The 1960S ◽  
The One ◽  
Eu Project

The article examines the conceptual foundations and scientific, sociocultural and philosophical prerequisites of imagology, the field of interdisciplinary research in humanitaristics, the subject of which is the image of the “Other” (foreign country, people, culture, etc.). It is shown that the imagology appeared as a response to the crisis of comparatives of the mid-20th century, with a special role in the formation of its methodology played by the German comparatist scientist H. Dyserinck and his Aachen School. The article analyzes the influence on the formation of the imagology of post-structuralist and constructivist ideological-thematic complex (auto-reference of language, discursive history, construction of social reality, etc.), linguistic and cultural turn in the West in the 1960s. Shown is that, extrapolated to national issues, this set of ideas and approaches has led to a transition from the essentialist concept of the nation to the concept of a nation as an “imaginary community” or an intellectual construct. A fundamental difference in approaches to the study of an image of the “Other” in traditional comparativism and imagology, which arises from a different understanding of the nation, has been distinguished. It is concluded that the imagology studies the image of the “Other” primarily in its manipulative, socio-ideological function, i.e., as an important tool for the formation and transformation of national and cultural identity. The article identifies ideological, socio-political factors that prepared the birth of the imagology and ensured its development in western Humanities (fear of possible recurrences of extreme nationalism and fascism in post-war Europe, the EU project, which set the task of forming a pan-European identity). It is concluded that the imagology, on the one hand, has actualized an important field of scientific research — the study of the image of the “Other”, but, on the other hand, in the broader cultural and historical perspective, marked a departure not only from the traditions of comparativism and historical poetics, but also from the humanist tradition of the European culture, becoming part of a manipulative dominant strategy in the West. To the culture of “incorporation” into a “foreign word” in order to understand it, preserve it and to ensure a genuine dialogue of cultures, the imagology has contrasted the social engineering and the technology of active “designing” a new identity.

scholarly journals Criminalisation of Beggars: the Causes and Consequences of the Phenomenon

2019 ◽  
pp. 132-141
Author(s):  
Witold Klaus
Keyword(s):  
Personal Identity ◽  
Criminal Law ◽  
Homeless People ◽  
Informal Social Control ◽  
The Everyday ◽  
Polish Society ◽  
Permanent Home ◽  
The One ◽  
Governmental Control ◽  
Ways Of Life

All authorities desire to control various aspects of their subjects’ lives. Those in power claim to do it in the name of protecting the peace and safety of all citizens. For one of groups perceived to be the most dangerous is the one whose members evade formal or informal social control – they do not work, do not have a family or are estranged from them, they have no permanent home. Therefore, to make sure that no one is out of the reach of governmental control, criminal law is utilised against them and whole ways of life, and the everyday behaviours of vagrants and homeless people began to be criminalised. And this process is still ongoing. The law thus punishes a person for their personal identity, and not for specific improper or harmful behaviour undertaken by them. In this paper I would like to analyse the problem of criminalisation of beggars throughout Polish history, and present how it impacted (and still impacts) upon the lives of the poorest and the most excluded parts of Polish society.

Baudelaire's Two Cosmopolitanisms

2021 ◽  
Vol 21 (1) ◽  
pp. 85-98
Author(s):  
Stephen Adam Schwartz
Keyword(s):  
The Other ◽  
Work Of Art ◽  
Aesthetic Object ◽  
The Spectator ◽  
The One ◽  
Ways Of Life

In his text on the ‘Exposition Universelle 1855’, Baudelaire upholds what he calls ‘cosmopolitisme’ as the antidote to the constraining influence of universalizing principles of taste that are meant to define beauty for all times and places. Baudelaire’s view is that such aesthetic systems close off the possibility of beauty, which, he maintains must contain an element of novelty. Accordingly, the proper attitude for the viewer (or reader or spectator) to take before a work of art is one that remains always open to novelty and to the ‘universal vitality’ out of which it springs. This attitude is the cosmopolitan one. Yet Baudelaire characterizes this attitude in ways that seem fundamentally incompatible if not diametrically opposed. On the one hand, cosmopolitanism as described in this text seems to involve the slow, lived apprenticeship in the values, ways of life, and criteria of judgement of those in other places, the better to be able to appreciate the beauty of the objects produced in them. On the other, he speaks of the appropriate attitude toward an aesthetic object — indeed toward any object that presents itself to our senses — as one resulting solely from the spectator’s exertions on his or her own mind and will, exertions by which the spectator refrains from imposing criteria of judgement upon the putative aesthetic object in order, instead, to derive one’s criteria from it. While the text on the ‘Exposition’ provides the reader with no way of resolving this contradiction, Baudelaire’s remarks on fashion in ‘Le Peintre de la vie moderne’ (1863) provide a dialectical resolution.

A Tribute to Princip: Metapoetry and Commentaries

2015 ◽  
Vol 11 (2) ◽  
pp. 163-170
Author(s):  
Adrijana Marčetič
Keyword(s):  
The Other ◽  
Main Role ◽  
Standard Interpretation ◽  
Prose Style ◽  
The Everyday ◽  
Poetic Expression ◽  
The Subject ◽  
The One ◽  
The Great War

Just after the end of the Great War Miloš Crnjanski wrote a poem dedicated to Gavrilo Princip, the assassin of Archduke Franz Ferdinand of Austria, in Sarajevo, on 28 June 1914. The title of the poem is “A Tribute to Princip” (“Spomen Principu”), and it was first published in Crnjanski’s early book of poetry Lyrics of Ithaca (Lirika Itake, 1919). Forty years later Crnjanski wrote a commentary on the poem, a sort of its prose paraphrase, and entitled it “On the Poem about Princip” (“Uz pesmu o Principu”); it was published in his Commentaries on Lyrics of Ithaca (Komentari uz Liriku Itake, 1959). Although by no means as significant as his famous poem “Sumatra”, and equally famous “Explanation of Sumatra”, that is considered a kind of Crnjanski’s personal poetic manifesto, as well as a poetic manifesto of Serbian modernism in general, “A Tribute to Princip” and its explanation represent an equally important testimony to Crnjanski’s poetic sensibility and his literary inspiration. The subject of the poem, the manner of poetic expression, on the one side, and the prose style of its commentary, on the other, clearly indicate what was considered by young Crnjanski the main role of the new, modern poetry he was advocating for: the break with the tradition, the rejection of the old and no longer productive poetic and national myths, and the affirmation of the new role of poetry in the everyday life. Therefore, opposing the standard interpretation of the poem, in this paper I argue that “A Tribute to Princip” is not a political poem but a “poem about poem”, which we could read as metapoetry or a poetry poem, providing that we apply the term with a little more freedom.

scholarly journals Exhibiting Loss and Salvaging the Everyday: Photography, Objects and the Missing

2014 ◽  
Vol 20 (2) ◽  
Author(s):  
Martine Hawkes
Keyword(s):  
Transitional Justice ◽  
Forensic Identification ◽  
The Other ◽  
Former Yugoslavia ◽  
Fundamental Component ◽  
Raising Awareness ◽  
The Everyday ◽  
The One

By the end of the conflict in the former Yugoslavia in the 1990s an estimated 22,438 people were unaccounted for. Their whereabouts were unknown or their remains were missing. The clarification of the fate of the missing is a fundamental component of transitional justice processes. Taking as its focus two photographic projects—one with forensic identification purposes and the other with a memorialisation focus—this article explores the juridical and memorialisation contexts in which these photographs circulate, asking how photographs might be, on the one hand, practical tools for the identification of remains, but also, at the same time, act as visual vehicles for raising awareness and action around the broader justice questions concerning the clarification of the fate of the missing.

scholarly journals Geïntegreerdheid van die psalms volgens die verband tussen Psalm 1 (en 2) en die res van die psalms

2005 ◽  
Vol 39 (4) ◽  
Author(s):  
J. L. Helberg
Keyword(s):  
The Other ◽  
Close Connection ◽  
Way Of Life ◽  
God's Will ◽  
Other Hand ◽  
The One

Integrality of the psalms according to the relation between Psalm 1 (and 2) and the rest of the psalms The article explores views about the unity of the psalms and, as the author’s own approach, focuses especially on the need of the psalmist(s) not to be estranged. Simultaneously the place of trust in the psalms as well as that of the Torah/Law/Word of the Lord is scrutinised. The Torah requires on the one hand that one must distance oneself from an erroneous way of life, like disregarding God’s will and righteousness and on the other hand that one associates with a covenantal circle or community. The integrality of the psalms, like that of life, is rooted in the Torah of Yahweh, in close connection with the covenant.

Going Over: The Mesolithic-Neolithic Transition in North-West Europe

2007 ◽  
Keyword(s):  
The Other ◽  
Way Of Life ◽  
Northern Spain ◽  
Hunter Gatherers ◽  
Data Set ◽  
North West ◽  
Southern Scandinavia ◽  
The One ◽  
Early Farmers ◽  
Rich Data

The processes involved in the transformation of society from Mesolithic hunter-gatherers to Neolithic farmers were complex. They involved changes not only in subsistence but also in how people thought about themselves and their worlds, from their pasts to their animals. Two sets of protagonists have often been lined up in the long-running debates about these processes: on the one hand incoming farmers and on the other indigenous hunter-gatherers. Both have found advocates as the dominant force in the transitions to a new way of life. North-west Europe presents a very rich data set for this fundamental change, and research has both extended and deepened our knowledge of regional sequences, from the sixth to the fourth millennia bc. One of the most striking results is the evident diversity from northern Spain to southern Scandinavia. No one region is quite like another; hunter-gatherers and early farmers alike were also varied and the old labels of Mesolithic and Neolithic are increasingly inadequate to capture the diversity of human agency and belief. Surveys of the most recent evidence presented here also strongly suggest a diversity of transformations. Some cases of colonization on the one hand and indigenous adoption on the other can still be argued, but many situations now seem to involve complex fusions and mixtures. This wide-ranging set of papers offers an overview of this fundamental transition.

Sign in / Sign up

Export Citation Format

Share Document