Anarchism and the End of Empire

2019 ◽  
pp. 53-66
Author(s):  
Christopher J. Castañeda

This essay examines the conflict that arose among some Spanish-born (peninsular) cigar makers in New York and Cuban separatists. During the 1890s, a vibrant anarchist community developed in Brooklyn, New York, that published a periodical, El Despertar (1891-1902) and interacted with anarchists in Spain, Florida, and Cuba among other locations. As the conflict between Spanish colonial authority over Cuba became increasingly contentious and violent, tensions between some Cubans and Spaniards increased as well, particularly among Cubans who felt that many Spanish anarchists were indifferent to the separatist cause. Jose C. Campos, a Cuban émigré living in Brooklyn, addressed these issues in a number of essays printed in El Despertar and other workers’ newspapers and attempted to redirect anxiety and anger toward capitalism instead of destructive infighting among Spanish-speaking cigar workers.

2019 ◽  
pp. 86-102
Author(s):  
Susana Sueiro Seoane

This chapter analyzes Cultura Obrera (Labor Culture), published in New York City from 1911 to 1927. Pedro Esteve, the primary editor, gave expression to his ideas in this newspaper and while it represented Spanish firemen and marine workers, it reported on many other workers’ struggles in different parts of the world, for example, supporting and collecting funds for the Mexican revolutionary brothers Flores Magón. This newspaper, as all the anarchist press, was part of a transnational network and had a circulation not only in many parts of the United States but also in Latin American countries, including Argentina and Cuba, as well as on the other side of the Atlantic, in Spain and various European countries.


2006 ◽  
Vol 11 (2) ◽  
pp. 37-44 ◽  
Author(s):  
Suzanne G. Stack ◽  
Paul L. Jenkins ◽  
Giulia Earle-Richardson ◽  
Susan Ackerman ◽  
John J. May

2018 ◽  
Vol 11 (2) ◽  
pp. 429-457 ◽  
Author(s):  
Kevin Martillo Viner

Abstract This paper analyzes the use of conditional morphology by second-generation Spanish speaking New Yorkers. We consider both overall usage patterns and variation, the latter exclusively in the apodosis of hypothetical utterances where three forms occur: the conditional, the subjunctive, and the indicative. The data are from semi-controlled sociolinguistic interviews with 26 Spanish-English second-generation bilingual participants from New York City. The participants stem from the six largest Spanish-speaking national origins in the city: Puerto Rican, Dominican, Cuban, Mexican, Colombian, and Ecuadorian. The findings show that conditional morphology is active in the grammars of these bilinguals, but variation does manifest between the three aforementioned forms in the apodosis. Furthermore, three of the 10 external variables identified for the investigation are found to be statistically significant in the cohort: level of English skill, level of education, and areal origin.


2020 ◽  
pp. 147332502097332
Author(s):  
Yaneth Lombana

In this reflexive essay I share my experiences as a trauma-focused psychotherapist serving Spanish-speaking Latinx survivors of violence in New York City during the COVID-19 pandemic. Successes and challenges of working with this population during the pandemic are highlighted and connected to broader realities in the mental health field. Vicarious trauma is presented from the lens of a practitioner who shares a similar background to the population served.


Author(s):  
Kirwin R. Shaffer

This book examines the radical Left in Puerto Rico from the final years of Spanish colonial rule into the 1920s. Positioning Puerto Rico within the context of a regional anarchist network that stretched from Puerto Rico and Cuba to Tampa, Florida, and New York City, the book illustrates how anarchists linked their struggle to the broader international anarchist struggles against religion, governments, and industrial capitalism. Their groups, plays, fiction, speeches, and press accounts—as well as the newspapers that they published—were central in helping to develop an anarchist vision for Puerto Ricans at a time when the island was a political no-man's-land, neither an official U.S. colony or state nor an independent country. Anarchism in Puerto Rico was a unique entity in the movement's history. The anarchists expressed their concerns and visions through their own brand of cultural politics, which was directed against Puerto Rican and U.S. colonial rulers in order to promote an antiauthoritarian spirit and countercultural struggle over how the island was being run and the future directions that it should pursue. Alongside this was anticlericalism against the Roman Catholic Church.


New York City's identity as a cultural and artistic center, as a point of arrival for millions of immigrants sympathetic to anarchist ideas, and as a hub of capitalism made the city a unique and dynamic terrain for anarchist activity. For 150 years, Gotham's cosmopolitan setting created a unique interplay between anarchism's human actors and an urban space that invites constant reinvention. Tom Goyens gathers essays that demonstrate anarchism's endurance as a political and cultural ideology and movement in New York from the 1870s to 2011. The authors cover the gamut of anarchy's emergence in and connection to the city. Some offer important new insights on German, Yiddish, Italian, and Spanish-speaking anarchists. Others explore anarchism's influence on religion, politics, and the visual and performing arts. A concluding essay looks at Occupy Wall Street's roots in New York City's anarchist tradition. Contributors: Allan Antliff, Marcella Bencivenni, Caitlin Casey, Christopher J. Castañeda, Andrew Cornell, Heather Gautney, Tom Goyens, Anne Klejment, Alan W. Moore, Erin Wallace, and Kenyon Zimmer


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