The Archaeological Remains of Early Modern Spanish Colonialism on Guam and Their Implications

Author(s):  
Boyd Dixon ◽  
Andrea Jalandoni ◽  
Cacilie Craft

Using a late seventeenth century map of Jesuit religious structures and native Chamorro communities on Guam, this chapter explores the possible impacts of early Spanish colonialism, in the period just prior to La Reduccion, on the island as reflected in the rather sparse record of Contact Period archaeological remains at these same communities. Is this a manifestation of the low level of colonial investment from Spain in Guam, the amalgamation of Chamorro and Spanish material culture, or the lack of archaeological attention to these possible sites?

Author(s):  
Suzanna Ivanič

By combining the study of early modern everyday religion and the study of material culture, new light is shed on daily religious beliefs, practices, and identities. This chapter examines what the material record discloses about everyday religion in the light of new theoretical developments in material culture studies and studies of material religion in anthropology and sociology. It sets out how detailed, qualitative analysis of inventories and objects provides access to the inner devotional lives of Prague burghers. The analysis is embedded in a broader discourse of religion and material culture across the early modern world. It situates the study in a wider context by comparing and contrasting seventeenth-century Prague to milieus elsewhere in Europe.


Author(s):  
RICHARD CARLTON ◽  
ALAN RUSHWORTH

This chapter summarises the results of the Krajina Project, which was established in 1998 to investigate the archaeological remains, material culture and continuing ethnographic legacy of this distinctive late medieval/early modern frontier society. The project has focused on an area in the north-west corner of Bosnia-Herzegovina, between Kladuŝa and Bihać, known as the Bihaćka Krajina. This was one of the last districts in the region to be conquered by the Ottoman state, not falling to the sultan's forces until the late sixteenth century — a territorial high water mark. The ethnographic evidence provides significant insights into the continuing legacy of the Ottoman-Hapsburg frontier in the nineteenth and twentieth centuries.


2016 ◽  
Vol 3 (3) ◽  
pp. 437-450 ◽  
Author(s):  
Jutta Toelle

The essay focuses on the role of bells in the Jesuit reducciones. Within the contested sound world of the mission areas, bells played an important role as their sounds formed a sense of space, regulated social life, and established an audibility of time and order. Amongst all the other European sounds which Catholic missionaries had introduced by the seventeenth century—church songs, prayers in European languages, and instrumental music—bells functioned especially well as signals of the omnipotent and omnipresent Christian God and as instruments in the establishing of acoustic hegemony. Taking the Conquista espiritual by Antonio Ruiz de Montoya (1639) as its main source, the essay points to several references to bells, as objects of veneration, as part of a flexible material culture, and, most importantly, as weapons in the daily fight with non-Christians, the devil, and demons.


2021 ◽  

This volume presents the first collection of essays dedicated to women as producers of visual and material culture in the Early Modern European courts, offering fresh insights into the careers of, among others, Caterina van Hemessen, Sofonisba Anguissola, Luisa Roldán, and Diana Mantuana. Also considered are groups of female makers, such as ladies-in-waiting at the seventeenth-century Medici court. Chapters address works by women who occupied a range of social and economic positions within and around the courts and across media, including paintings, sculpture, prints, and textiles. Both individually and collectively, the texts deepen understanding of the individual artists and courts highlighted and, more broadly, consider the variety of experiences of female makers across traditional geographic and chronological distinctions. The book is also accompanied by the Global Makers: Women Artists in the Early Modern Courts digital humanities project (www.globalmakers.ua.edu), extending and expanding the work begun here.


2009 ◽  
Vol 19 (3) ◽  
pp. 388-397 ◽  
Author(s):  
Vesa-Pekka Herva

This article discusses relational ontology and its significance for interpreting archaeological material from post-medieval contexts. The general theory of the relational constitution of the world is first introduced and some of its implications discussed in relation to the ‘meaning’ of artefact biographies. Second, by drawing from folk beliefs, the article considers how people in early modern Finland recognized the relational constitution of the world, which in turn provides new insights into the local mode of perceiving and engaging with the material world. The case of household spirits and human relationship with buildings is taken as an example. The archaeological material discussed in the article derives from the seventeenth-century town of Tornio in northern Finland.


Author(s):  
Ian Sabroe ◽  
Phil Withington

Francis Bacon is famous today as one of the founding fathers of the so-called ‘scientific revolution’ of the seventeenth century. Although not an especially successful scientist himself, he was nevertheless the most eloquent and influential spokesperson for an approach to knowledge that promised to transform human understanding of both humanity and its relationship with the natural and social worlds. The central features of this approach, as they emerged in Bacon’s own writings and the work of his protégés and associates after 1605, are equally well known. They include the importance of experiment, observation, and a sceptical attitude towards inherited wisdom (from the ‘ancients’ in general and Aristotle in particular).


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