New Centers Emerge (Phase 4)

Author(s):  
Thomas J. Pluckhahn ◽  
Victor D. Thompson

Phase 4, the final phase of occupation at Crystal River and Roberts Island, started sometime between around AD 780 and 870 and ended between 900 and 980, spanning the transition between the Late Woodland period and Mississippian period, and the beginning of the Medieval Warm period. Occupation at the former site waned during this interval, while Roberts Island emerged as a major ceremonial center that included three small platform mounds tightly clustered around a small plaza. The pattern is reminiscent of earlier spatial layouts at Crystal River, but other features--such as linear ridges of shell and a water court--suggest greater influence from the Caloosahatchee tradition to the south. Isotopic studies of oyster shells from Roberts Island display less variability in habitat relative to those from earlier contexts, perhaps consistent with ownership of particular resource locations. Possibly, larger corporate groups (such as matrilineages) began working cooperatively to target specific resource locales that they owned and managed for themselves, to the exclusion of other such groups.

2016 ◽  
Vol 81 (2) ◽  
pp. 345-363 ◽  
Author(s):  
Thomas J. Pluckhahn ◽  
Victor D. Thompson ◽  
W. Jack Rink

AbstractAntiquarians of the nineteenth century referred to the largest monumental constructions in eastern North America as pyramids, but this usage faded among archaeologists by the mid-twentieth century. Pauketat (2007) has reintroduced the term pyramid to describe the larger, Mississippian-period (A.D. 1050 to 1550) mounds of the interior of the continent, recognizing recent studies that demonstrate the complexity of their construction. Such recognition is lacking for earlier mounds and for those constructed of shell. We describe the recent identification of stepped pyramids of shell from the Roberts Island Complex, located on the central Gulf Coast of Florida and dating to the terminal Late Woodland period, A.D. 800 to 1050, thus recognizing the sophistication of monument construction in an earlier time frame, using a different construction material, and taking an alternative form.


2008 ◽  
Vol 73 (2) ◽  
pp. 317-336 ◽  
Author(s):  
James B. Stoltman ◽  
Danielle M. Benden ◽  
Robert F. Boszhardt

The recovery of anomalous (red-slipped, shell/grog/sandstone-tempered) pottery from three sites in the Upper Mississippi Valley (UMV) prompted a petrographic analysis of thin sections of 21 vessels from these sites. The goal was to evaluate their possible derivation from the American Bottom, the nearest locality where such pottery commonly occurs. Among the 12 UMV vessels tempered with shell (nine red slipped), ten were determined, based on comparisons to thin sections of stylistically similar pottery from the American Bottom, to have essentially identical physical compositions. Additionally, four vessels suspected of being limestone-tempered were determined to have been tempered with a type of sandstone that out-crops only farther south in Illinois and Iowa. Of the three UMV sites, only the Fisher Mounds Site Complex (FMSC) produced the presumed exotic pottery in undisturbed, dated contexts. The petrographic evidence is consistent with the C-14 age and lithic assemblage at FMSC in suggesting an actual influx of people from the American Bottom into the UMV. The time of this influx, the Edelhardt phase of the Emergent Mississippian/Terminal Late Woodland period, ca. cal A.D. 1000-1050, is earlier than previously believed, i.e., precedes the main Mississippian period in the American Bottom.


1994 ◽  
Vol 14 (3) ◽  
pp. 245-285
Author(s):  
Paul A. Raber

Investigations at 36Ch161, a site in the Piedmont Uplands of Chester County, Pennsylvania, have revealed a series of early Late Woodland Period camps associated with the Minguannan Complex. The use of local quartz seems to have been a primary focus of settlement at the site. Quartz, which formed an overwhelming majority of the assemblage, was used in ways that contrast strongly with that of non-local materials like jasper, a minority component of the assemblage obtained from quarries in the Hardyston Formation. The selection of raw materials suggests restrictions on access to certain materials perhaps imposed by territorial constraints. The combined evidence of artifact assemblage and cultural features indicates that 36Ch161 was inhabited seasonally by small, mobile groups of non-horticulturalists, a reconstruction consistent with that of Custer and others regarding the economy of the Minguannan Complex and related cultures of the Piedmont Uplands.


Author(s):  
Thomas J. Pluckhahn ◽  
Victor D. Thompson

Recent archaeological work suggests that people began moving away from Crystal River in Phase 3, which probably began between around AD 500 and 600 and lasted until sometime between AD 650 and 750, during the Late Woodland Period. Nevertheless, the site seems to have continued to serve as a ceremonial center. The village contracted to the area north of Mound A, which was expanded during this interval; perhaps the continuing presence represents a caretaker population or a compound occupied by a leader and his or her family. Some of the former residents of Crystal River may have moved the short distance downstream to Roberts Island, where settlement was initiated in this interval. Shifts in settlement such as this abandonment and collapse are typical of the Gulf Coast at this time, and may be at least in part a response to a more variable climate and lowered sea level associated with the interval known as the Vandal Minimum.


2020 ◽  
Vol 85 (2) ◽  
pp. 347-366
Author(s):  
Meghan C. L. Howey

Other-than-human persons and the role they play in transforming social, economic, and ideological material realities is an area of expanding interest in archaeology. Although the Anishinaabeg were an early and vital focus of cultural anthropological studies on nonhumans given their significant relationships with other-than-human persons, known to them as manitou, emerging archaeologies advancing this topic are not largely centered on ancestral Anishinaabeg sites and artifacts. This article analyzes a set of nonvessel ceramic artifacts from Late Woodland archaeological sites in the Inland Waterway in northern Michigan, which are interpreted to be ceramic renderings of manitou. I argue that these were manitou-in-clay, vibrant relational entities that are brought into being for and through use in ceremonial perspective practices related to Mishipishu—a complexly powerful, seductive, and dangerous nonhuman being known as the head of all water spirits. I contextualize the making and breaking of Mishipishu manitou-in-clay as acts of petition by hunter-fishers who had been seduced by this manitou in dreams, as they headed out on necessary but high-risk early-spring resource harvesting in the inland lakes of the Inland Waterway. This case advances insights into how relationships with other-than-human persons were coproductive of the world in the northern Great Lakes region during the Late Woodland period.


2020 ◽  
pp. 019769312097631
Author(s):  
Richard L Rosencrance ◽  
Amy J Hirshman

The archaeology of the eastern West Virginia uplands remains significantly understudied compared to other areas of the Appalachian Plateau. Bettye Broyles’ excavations at the Hyre Mound site (46RD1) in 1963 recovered a variety of artifacts within and directly adjacent to a burial mound but the excavations remain largely unpublished. We provide a report of Broyles’ excavations, new radiocarbon dates, and an analysis of the lithic raw material frequencies at the site. Material culture and ceremonial practices suggest the initial mound construction dates to the Middle Woodland period. Radiocarbon dating of cultural features confirms that people also used the locality during the Late Woodland period. Lithic raw material frequencies indicate a preference for non-local, Hillsdale chert found ∼100 km from the site throughout both time periods. The directionality of toolstone conveyance supports existing models that emphasize the quality and location of raw material sources and the orientation of the region’s physiography.


2018 ◽  
Vol 39 (4) ◽  
pp. 260-291 ◽  
Author(s):  
Cora A Woolsey

In the Maine–Maritimes Region, the Late Woodland (1350–500 BP) Period is thought to have been accompanied by a decrease in ceramic quality because of less-skilled potters. Although ceramics made during the Late Woodland tend to physically degrade easier than earlier ceramics because of coarser pastes and less well-joined coils, the reasons for the change in manufacturing practices have not been explored. Using the ceramic assemblage from the Gaspereau Lake Reservoir Site Complex in King’s County, Nova Scotia, Canada, this study used simple statistical techniques to suggest that potters increasingly used more expedient manufacture through time. These practices would have enabled potters to turn out pots under tighter deadlines to support large-scale gatherings that probably became more prevalent during the Late Woodland Period.


2015 ◽  
Vol 80 (2) ◽  
pp. 408-415 ◽  
Author(s):  
Christian Gates St-Pierre ◽  
Robert G. Thompson

It has long been believed that maize (Zea maysspp.mays) was introduced in Quebec at around A.D. 1000, at the very beginning of the Late Woodland period. The identification and dating of maize phytoliths extracted from the carbonized encrustations on the interior surfaces of Native American ceramic vessels from three sites located in the St. Lawrence River valley, namely the Hector-Trudel, Station-4, and Place-Royale sites, indicate that this cultigen was rather introduced in that area during the Early Middle Woodland period, ca.400 to 200 B.C. These sites provide the northernmost and possibly the oldest evidence of maize consumption in northeastern North America. More samples of maize phytoliths from the same two sites were dated to the late Middle Woodland period, between A.D. 600 and 800, suggesting an increase in the ubiquity and importance of this new crop in the subsistence strategies. Moreover, the identification of an unknown variety of maize points toward the possibility that a new local variety of maize appeared during the process. This process might have been accompanied by a more intensive and complementary collecting of wild rice. Finally, the results support the hypothesis of an in situ origin of the St. Lawrence Iroquoians.


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