THE LEGAL STATUS OF MUSLIM COMMUNITIES IN GERMANY

Author(s):  
Gernot Sydow
2016 ◽  
Vol 4 (2) ◽  
pp. 102-110
Author(s):  
Александр Сквозников ◽  
Aleksandr Skvoznikov

The aim of the article is to investigate the legal status of non-Muslim communities in the Ottoman Empire. The author concluded that the sources of Islamic law, including the Koran and Islamic legal doctrine, formed the basis of the legal system of the Ottoman Empire, recognized the equality of people regardless of their racial, ethnic or religious affiliation. Non-Muslim subjects of the Ottoman Empire guaranteed the right to life, security of person and property, freedom of religion, freedom of economic activity, the right to judicial protection and protection against external enemies. However, the scope of rights and duties of citizens depend on their religious affiliation. The Ottoman Empire was essentially theocratic state, where Islam is the state religion and regularly held a dominant position among the other denominations. Served non-Muslim were somewhat limited in their rights: they could not come to the state, including military service, which does not allow us to talk about full equality of all subjects of the Ottoman Empire, regardless of religion.


2021 ◽  
Vol 15 (2) ◽  
pp. 293-308
Author(s):  
Rulyjanto Podungge

Muslim communities believe that compliance with the law is not only in the field of worship but also in the field of muamalah. Therefore, people want what they practice to be legal and in accordance with Islamic teachings. One of the problems whose legal status continues to be questioned is the issue of pawning which is carried out under customary law. There have been many explanations regarding this problem by religious leaders, but their answers have not been able to satisfy the community. The answers available so far tend to conclude that the practice is not allowed, the law is haram. It is undeniable that the explanation of this in fiqh books is indeed the case because the collateral in the pawn cannot be used by the pawnee, who in this case is a creditor. A creditor may not take advantage of the pledged goods for reasons of riba (usury). However, the practice of pawning, which is carried out according to custom, has become a tradition in the community and is carried out with the pleasure of the pawnbroker and pawnee, and this tradition has become a means to get out of trouble to cover one's life. This article explains the problem of the pawn tradition in Muslim society through a sociological approach in addition to the usuliyah syar'iyah approach


2013 ◽  
Vol 93 (2) ◽  
pp. 365-389
Author(s):  
Özlem Sert

Abstract Zooming into the active relations of people in the harbour neighbourhoods show vivid life in Ottoman port towns. Converts, bridging the Muslim and Non-Muslim communities; immigrants: bridding the urban and rural relations mostly inhabited around the harbour in Çavuş Hüseyin Quarter of Rodosçuk between 1546-1553. The hierarchies of Ottoman Society constructed by legal status, political power, economic power, gender, seniority were crossed through networks of individual relations of the inhabitants. An analysis of these relations, a zoom to the lives of people who reproduced hierarchies and networks makes one recognize the details changing lives.


Sign in / Sign up

Export Citation Format

Share Document