Qualitative Case Study on the Everyday Life of Korean Designers in New York

2017 ◽  
Vol 41 (02) ◽  
pp. 326-340
Author(s):  
HyunJeong Oh
2021 ◽  
pp. 002198942110328
Author(s):  
Jason Sandhar

This article shows how the colonial nature essay both spoofs and affirms crises of the European self in British India’s post-Rebellion era (1857–1947). Authored by English civil servants who took to naturalism as a hobby, the nature essay’s exaggerated misadventures with quotidian animals such as ants, beetles, and mosquitos parody British accounts of the 1857 Rebellion, while dehumanizing caricatures of uncooperative servants reduce Indian society’s complex hierarchies of class, caste, gender, and race to buffoonery. Taking as a case study two of the genre’s exemplars, Edward Hamilton Aitken and Philip Robinson, I read the colonized animals and people in these texts as agents who destabilize the material and psychic life of empire. Historians and postcolonialists agree that censorship, paranoia, and violence defined British rule over India between 1857 and 1947, yet they overlook the everyday life of empire. The nature essay’s peculiar synthesis of humour and science grants surprising insights into how colonial agents understood themselves as Raj hegemony shifted into its final stages. As the nature essay’s colonized people and animals thwart the daily work of empire, they also reveal the colonial class’ failure to confront its anxieties about the sahib’s political and epistemic stability as a rational, post-Enlightenment agent destined to master the colony.


Author(s):  
Sylvia Christine Almeida ◽  
Marilyn Fleer

AbstractInternationally there is growing interest in how young children engage with and learn concepts of science and sustainability in their everyday lives. These concepts are often built through nature and outdoor play in young children. Through the dialectical concept of everyday and scientific concept formation (Vygotsky LS, The collected works of L.S. Vygotsky. Problems of general psychology, V.1, (Trans. N Minick). Editor of English Translation, RW Rieber, and AS Carton, New York: Kluwer Academic and Plenum Publishers, 1987), this chapter presents a study of how families transformatively draw attention to STEM and sustainability concepts in the everyday practices of the home. The research followed a focus child (4–5 year old) from four families as they navigated everyday life and talked about the environments in which they live. Australia as a culturally diverse community was reflected in the families, whose heritage originated in Europe, Iran, India, Nepal and Taiwan. The study identified the multiple ways in which families introduce practices and conceptualise imagined futures and revisioning (Payne PG, J HAIA 12:2–12, 2005a). About looking after their environment. It was found that young children appear to develop concepts of STEM, but also build agency in exploration, with many of these explorations taking place in outdoor settings. We conceptualise this as a motive orientation to caring for the environment, named as E-STEM. The study emphasises for education to begin with identifying family practices and children’s explorations, as a key informant for building relevant and locally driven pedagogical practices to support environmental learning.


Author(s):  
Priyanuj Choudhury

Fear is one of the foremost debilitating factors that hinder an individual’s growth, and one of the cornerstones of mainstream competitive schooling in India. The presence of fear in the process of schooling has great significance in the way it shapes an individual and affects learning. The purpose of this paper is to analyse the ways in which education can be imparted without the operation of fear, by looking at the everyday practices, rituals and built form of a KFI school in Bengaluru. Through an ethnographic exploration, the author attempts to interpret the micro processes of everyday life in the school and pedagogic practices employed across junior, middle and senior school classrooms that work in collusion to create an environment free of fear. Through a case study of contradictions, the author also looks at the possible factors that may work against the creation of such a space.


Religions ◽  
2020 ◽  
Vol 11 (7) ◽  
pp. 363
Author(s):  
Dean Koon Lee Wang

Myths provide hagiographic and iconographic accounts of the gods, which shape rituals that are performed in cults associated with these gods. In the realization of iconographies and ritualization of narratives in myths, material objects play an active role. This article examines the pattern of worship in the cult of the Ah Pehs, a group of Underworld gods whose efficacy lies in the promise of occult wealth, and focuses on the material aspects such as offerings and paraphernalia associated with these gods. Though ritual texts and scriptures are absent in the Ah Peh cult, symbols in the form of material objects play a crucial role. These objects are also considered as synecdoche for the gods in certain cases. The first part of this paper presents a case study of the autonomous ritual of “Burning Prosperity Money”, which reveals the cycle of occult exchange between gods and devotees. The second part involves an imagery analysis of the material objects central to the cult, and argues that in the system of reciprocity with the gods, material objects common to the everyday life are reinterpreted and enchanted with a capitalist turn, resulting in the development of occult economies within the local Chinese religious sphere.


2014 ◽  
Vol 23 (3) ◽  
pp. 538-546 ◽  
Author(s):  
Isabela Silva Cancio Velloso ◽  
Meiriele Tavares Araújo ◽  
Jéssica Dias Nogueira ◽  
Marília Alves

The aim of the present study was to discuss the way visibility constitutes a power device in the everyday practice of the Mobile Emergency Care Service in Belo Horizonte, Minas Gerais, Brazil. A qualitative case study was developed and data were collected through semi-structured interviews with 31 workers of the service (five physicians, 11 nurses, seven nursing assistants and eight ambulance drivers) and submitted to discourse analysis. The analysis of power relations in the service allowed to verify that there is not an only one source from which the power emanates in this organizational structure. Power is exercised through many techniques and their sources are scattered, diffuse, interchangeable and even confusing. Although there is a hierarchical structure formally established, a parallel network to this structure is formed. It was also observed that the visibility generated by radio communication provides constant supervision, which generates tension within the team.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Elina Hankela

The article calls for critical theological examination of the politics of ethnicity in the context of mainline churches in South Africa. The category of ethnicity is largely missing in the interrogation of diversity in the delineated context. Including this category of difference in the theological and religious studies diversity discourse would, if brought to bear on praxis, facilitate the building of inclusive worship spaces. On the contrary, neglecting the politics of ethnicity in the context of churches means neglecting a dynamic that impacts negatively on the everyday life of ordinary churchgoers. The argument is based on ethnographic fieldwork conducted by the author in a Methodist church in Johannesburg primarily in 2009.


i-com ◽  
2016 ◽  
Vol 15 (1) ◽  
Author(s):  
Cordula Endter

AbstractEthnographic research methods are getting more and more popular in disciplines that have mainly been dominated by quantitative or experimental methodological approaches. Especially in technology-driven research, ethnography seems to enrich common approaches by investigating the use of technology in the everyday life of prospective users. By participating in and observing the users and their mundane activities, routines and rituals ethnography provides insights that can be integrated in the design process to improve the usability of the artifact. This article discusses the intersection of ethnography and usability by introducing ethnographic methods, discussing their application in the context of design for elderly and presenting results of an ethnographic case study in the field of Ambient Assisted Living (AAL).


2013 ◽  
Vol 52 (3-4) ◽  
Author(s):  
Zsombor Tóth

This paper as a case study is an attempt at revealing some of the previously ignored, but relevant contexts related to the phenomena of reading, listening to, or assimilating early modern sermons. Due to the survival of numerous ego-documents accounting for the everyday life of an early modern individual, Mihály Cserei (1667–1756), my interperation provides a microhistorical reconstruction of those moments when Cserei was either listening to or reading Catholic and Protestant sermons. As he put down his reflections recording the hermeneutical experience of listening to or reading early modern Hungarian or Latin sermons, there is a possibility to decipher the cultural, confessional, and mental intentions, biases or prejudices shaping the act of understanding. Thus, Cserei became a modelreader immortalized in the microhistorical contexts of his life, revealing some of the unknown historical anthropological features of reading and understanding in the confessionally divided culture of the early modern era.


Author(s):  
Minna Saariketo

This presentation examines how the softwarization of everyday life is experienced. The point of embarkation is the observation that despite the proliferation computation in the everyday, people pay little attention to the conditions of software and its role in shaping their mundane time-spaces. I will discuss results from a case study that used Henri Lefebvre’s rhythmanalysis (1992/2004) to shed light on how the rhythms of code-based technology are experienced. The research design of the intervention was inspired by the idea of privacy mirrors (Ngueyn and Mynatt 2002). Research participants (n=13), who described their relation to their devices as intense, used tracking software (RescueTime, ManicTime, App Usage or RealizD) in their ICTs and kept media diaries. These were used as artefacts in the interviews to enable reflection on the role of ICTs in daily life. The results from the rhythmanalysis show how the complex intertwinement of digital devices and applications in the everyday evokes manifold feelings. Simultaneously, technology is perceived as an aid in organizing and managing the daily life, but it also induces feelings of losing control, chaos, and burden. The results suggest that although people might take for granted the infrastructural conditions of technology, such as data mining, they still actively negotiate their relation to devices and applications vis-à-vis temporality. Outcomes from the intervention encourage developing further research designs that use the means of softwarization itself (e.g. tracking and digital traces) to enable critical reflection.


1970 ◽  
pp. 79-88
Author(s):  
Cecilia Cassinger

This paper introduces the concept of aspirational talk to examine the constitutive features of place brand communication. Aspirational talk builds on a performative view of communication and is characterised by a gap between future-oriented visionary talk and concrete action. The study explores place brand communication as aspirational talk through a qualitative case study of how place branding is used to drive changed in two Swedish cities. Two ideological different aspirations are identified and contrasted. It is argued that aspirational talk helps us to further understand the gap between the political visions and ideals that underpin place brand communication and residents’ everyday life in the city.


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