Introduction

Author(s):  
F. Heath Anthony ◽  
John Ermisch ◽  
Duncan Gallie

At the beginning of the twenty-first century, Britain is in the process of rapid social change. There are major changes going on in the patterns of family formation, there is a growing rate of childbirth outside marriage, and the so-called second demographic transition should be noted as well. This book aims to understand and explain the social mechanisms that underlie some of the major features of contemporary social life. It discusses how sociology makes important contributions to public debate about education, gender inequalities, ethnic disadvantage, unemployment and new religious movements.

Inner Asia ◽  
2012 ◽  
Vol 14 (1) ◽  
pp. 131-171
Author(s):  
Hildegard Diemberger

AbstractIn this paper I follow the social life of the Tibetan books belonging to the Younghusband-Waddell collection. I show how books as literary artefacts can transform from ritual objects into loot, into commodities and into academic treasures and how books can have agency over people, creating networks and shaping identities. Exploring connections between books and people, I look at colonial collecting, Orientalist scholarship and imperial visions from an unusual perspective in which the social life and cultural biography of people and things intertwine and mutually define each other. By following the trajectory of these literary artefacts, I show how their traces left in letters, minutes and acquisition documents give insight into the functioning of academic institutions and their relationship to imperial governing structures and individual aspirations. In particular, I outline the lives of a group of scholars who were involved with this collection in different capacities and whose deeds are unevenly known. This adds a new perspective to the study of this period, which has so far been largely focused on the deeds of key individuals and the political and military setting in which they operated. Finally, I show how the books of this collection have continued to exercise their attraction and moral pressure on twenty-first-century scholars, both Tibetan and international, linking them through digital technology and cyberspace.


2020 ◽  
Vol 8 (2) ◽  
pp. 86-100
Author(s):  
Svetlana V. Riazanova

The point of the author’s research interest is mechanisms for the formation of a private religious community on the example of the Intersession brotherhood. A group of believers was emerged as part of the revival of the Orthodox life of the Kama region, but transformed into specific organization with features of popular religion, new religious movements and so-called “historical sects.” Author reconstructs the history of the community involving elements of the biographical method. The study is based on interviews and correspondence with former members of the community, close people of the residents of the commune, as well as analysis of the materials of the closed group on the social network, some audio of the groups’ seminars, photocopies of the working notebooks of the group and a series of photographs made by the believers. The investigation is based on the theoretical constructions of E. Goffman and the concept of total community. Intersession brotherhood appears as a community with the features of totality – territorial and communication closure of the residents, their employment in internal jobs, perception of the group as a family. Lack of privacy is combined with the presence of “mother-child” connection to the leader. The practice of naming for adults, the creation of new marriages, participation in gender-oriented councils create a special micro-environment with the unification of the world view. The system of privileges for advanced residents is supplemented by a developed system of fines. It makes possible to speak about special tools that lead to a change of values, a narrowing of the set of social roles and a reduction of critical thinking.


2000 ◽  
Vol 39 (1) ◽  
pp. 73-75
Author(s):  
Attiya Y. Javed

The role of television as a powerful medium of communication is wellrecognised. This one material commodity has most dramatically influenced the social life of India. About 75 percent of India’s one billion people live in villages. Today, in rural India, television is considered as a necessity and it has become a large part of most villagers’ daily life. Johnson’s book is about the role that television plays in the process of social change in rural India. His focus of research has been primarily on the advertising and entertainment aspect of television in the context of village life as a whole.


Exchange ◽  
2007 ◽  
Vol 36 (2) ◽  
pp. 115-143
Author(s):  
John Mansford Prior

AbstractIntroduction by the Managing Editor: John Mansford Prior SVD wrote an essay for the Asian Convention of the Pontifical Council for Culture planned for Jogyakarta, Indonesia, in June 12-17, 2006. The essay starts with a survey of the Pentecostal and charismatic movements in five Asian countries. Subsequently Prior reviews a growing awareness of 'sects and new religious movements' in church documents. Then he looks at how social science understands the 'rise of the sects' before he takes up the pastoral challenge to link the dynamism of Pentecostal/charismatic movements with the social conscience of basic ecclesial communities. The editing board of Exchange was impressed by the content of the essay and considered it to be of great importance to the readership of the journal. However, the essay was too long to be published in one issue. Therefore it is decided to divide it into parts. The first part gives the overview of Pentecostal and charismatic movements in Asia and the second part deals with the reaction of the Asian mainline churches, in particular the Roman Catholic Church. Part one was published in the previous issue (pp. xx-xx).


2011 ◽  
Vol 1 (2) ◽  
pp. 183-206
Author(s):  
Amanda Van Eck Duymaer van Twist

New religious movements (NRMs) often have a marginal position in society, for a variety of reasons. This is generally accepted within diverse democracies as long as the groups consist of law-abiding consenting adults. But once children are involved the social dynamics are likely to change as a result of contested duties of care. Parents have a right to raise their children within their religion, while state authorities have a responsibility towards minors within their jurisdiction. This article highlights some of the main concerns about children in NRMs, focusing on teachings and practices relating to health and education within movements that chose relative seclusion.


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