Giuseppe Mazzini and Young Europe

Author(s):  
Roland Sarti

This chapter focuses on Young Europe, which has attracted far less attention than Young Italy, Mazzini's other and better-known association from the early days of his political exile. With the founding of Young Europe in 1834, Mazzini defined the distinctive political and social creed associated with his name. Based on his personal view of the role of religion in private and public life, he called on individuals to regard the fulfilment of civic duties as a social obligation, commit themselves to a world of free and equal nationalities, and work for the attainment of social justice across national and class lines. Young Europe was meant to promote this project through education, propaganda, and revolution.

Author(s):  
يونس عبد الله ما تشنغ بين الصيني

الملخّص إن بقاء الإسلام، ورغبة المسلمين في الحفاظ على عقيدة الإسلام، وشريعته السمحاء في الصين راجعة إلى جهود علمائنا الأجلاء الذين نَهَلُوا العلم الصافي من مَعِينِ القرآن والسنة. وخدمتهم من خلال ترجمة معاني القرآن الكريم، وتبسيط العقيدة والشريعة باللغة الصينية خير دليل على ذلك. ويحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر وضع الإسلام وطبيعة حال المسلمين، وتحدياتهم قديما وحديثا، مبينا محاولتهم على حفاظ دين الإسلام، وأداء شعائره. ويؤمن الباحث من خلال توصيف حالة الإسلام والمسلمين، أن صلاح المسلمين، وبقاءهم كأمة مسالمة لا رغبة لها؛ إلا في الإصلاح، والتعمير في الأرض، فهو لا يتحقق إلا بإصلاح النفس، وعودتها إلى طاعة الله سرا وعلانية دون الإنغماس في تحقيق الرغبات المادية، وإشباع المطامع الشهوانية من خلال جمع حطام الدنيا دون الالتفات إلى حلال وحرام، وطاعة ومعصية.    الكلمات المفتاحيّة: جهود العلماء، ثقافة الإسلام، مصادر الإسلام الأصلية، التحديات، الصين، الدعوة.                                                                                             Abstract The continuation of Islam in China and the aspiration of the Muslims to maintain Islamic faith and its true tolerant legal system retract to the struggles of our respected scholars who learnt the knowledge of the Qurʼan and the Prophetic traditions (al-Sunnah). The services they rendered in translating the meaning of the Qurʼan, simplifying the creed and the legal system of Islam into Chinese language are good indications in that context. In this paper, the researcher is trying to highlight the normal nature of Islam in China by exploring the position and nature of the Muslims, their contemporary and past challenges, and revealing their attempts to preserve the religion of Islam in discharging the religious rites. Through the depiction of Islam and the Muslims, the researcher believes that the wellbeing of Muslims and their continuous survival to be a peace-loving nation could not be achieved without the reform and proper development through self-reformation and its return to full submission to Allah both in private and public life, and without indulging in attainment of material desires and satiating the lust of accumulating ephemeral materials of this world without paying any heed to lawfulness or unlawfulness, or to being obedient or disobedient. Keywords: Effort of the Scholars, Islamic Culture, Noble Origin of Islam, Challenges, Propagation of the Religion.


Author(s):  
يونس عبد الله ما تشنغ بين الصيني

الملخّصإن بقاء الإسلام، ورغبة المسلمين في الحفاظ على عقيدة الإسلام، وشريعته السمحاء في الصين راجعة إلى جهود علمائنا الأجلاء الذين نَهَلُوا العلم الصافي من مَعِينِ القرآن والسنة. وخدمتهم من خلال ترجمة معاني القرآن الكريم، وتبسيط العقيدة والشريعة باللغة الصينية خير دليل على ذلك. ويحاول الباحث تسليط الضوء من خلال هذا البحث على طبيعة الإسلام في أرض الصين، كاشفا أمر وضع الإسلام وطبيعة حال المسلمين، وتحدياتهم قديما وحديثا، مبينا محاولتهم على حفاظ دين الإسلام، وأداء شعائره. ويؤمن الباحث من خلال توصيف حالة الإسلام والمسلمين، أن صلاح المسلمين، وبقاءهم كأمة مسالمة لا رغبة لها؛ إلا في الإصلاح، والتعمير في الأرض، فهو لا يتحقق إلا بإصلاح النفس، وعودتها إلى طاعة الله سرا وعلانية دون الإنغماس في تحقيق الرغبات المادية، وإشباع المطامع الشهوانية من خلال جمع حطام الدنيا دون الالتفات إلى حلال وحرام، وطاعة ومعصية.   الكلمات المفتاحيّة: جهود العلماء، ثقافة الإسلام، مصادر الإسلام الأصلية، التحديات، الصين، الدعوة.                                                                                   AbstractThe continuation of Islam in China and the aspiration of the Muslims to maintain Islamic faith and its true tolerant legal system retract to the struggles of our respected scholars who learnt the knowledge of the Qurʼan and the Prophetic traditions (al-Sunnah). The services they rendered in translating the meaning of the Qurʼan, simplifying the creed and the legal system of Islam into Chinese language are good indications in that context. In this paper, the researcher is trying to highlight the normal nature of Islam in China by exploring the position and nature of the Muslims, their contemporary and past challenges, and revealing their attempts to preserve the religion of Islam in discharging the religious rites. Through the depiction of Islam and the Muslims, the researcher believes that the wellbeing of Muslims and their continuous survival to be a peace-loving nation could not be achieved without the reform and proper development through self-reformation and its return to full submission to Allah both in private and public life, and without indulging in attainment of material desires and satiating the lust of accumulating ephemeral materials of this world without paying any heed to lawfulness or unlawfulness, or to being obedient or disobedient.Keywords: Effort of the Scholars, Islamic Culture, Noble Origin of Islam, Challenges, Propagation of the Religion.


2015 ◽  
Vol 40 (1) ◽  
Author(s):  
Richard Mann

This article studies Canadian and international newspaper reports from September, 1995, of the Ganesha milk drinking miracle. It analyzes the chronology of the newspaper reports as the story develops from an account of a miracle in the “exotic” East to an account of a miracle also occurring in Canada. The evidence demonstrates an inability on the part of the Canadian news media to view religion as hard news with broad social and political implications. The comparison with international reports demonstrates that the story had a significant political dimension and was viewed as hard news in other parts of the world. The comparison questions the assumed boundaries between the public and private spheres in relation to religion and demonstrates that such boundaries are constructed through power relationships and the news media itself.Cette etude examine des articles canadiens et internationaux parus en septembre 1995 concernant le miracle de la consommation du lait de Ganesha. Elle analyse la chronologie des articles de journaux tenant compte du développement du miracle de l’Orient ‘exotique’ vers le développement de ce même miracle au Canada. La discussion l’analyse fait valoir l’incapacité de la part des médias canadiens de percevoir la religion comme étant au centre des actualités sérieuses ayant des conséquences sociales graves et des implications politiques. La comparaison des rapports internationaux montre que ce sujet a une dimension politique importante et est considéré d’actualit sérieuse. La comparaison remet en question les frontières définissant les sphères publiques et privées en matière de religion et démontre que de telles limites sont construites par l’entremise des relations de pouvoir et des médias eux - mêmes.


2017 ◽  
Vol 114 (3) ◽  
pp. 473-478
Author(s):  
Liliana Da Valle

The purpose of this expository word is to demonstrate the need for churches to participate in public theology with integrity as partners in the dialog about societal issues. Within the framework of authority and responsibility, the author attempts to establish the Church’s unique position as a truth-teller, using her experience as a local parish pastor and community leader. Looking at Scripture as a role model for policy and action, this work lifts up the conviction of the primitive Church in its role as both witness and hero. Within the concert of voices in the world, the Church has to find its own voice to speak truth to power, and honor its calling by expressing its beliefs and behaving accordingly. Some of the main emerging themes in this article include secular vs divinely inspired authority, integrity as the quality of having only one identity and position, which is both private and public, and truth-telling as the ultimate action of faith and hope. This article will contribute to the extensive amount of literature that addresses the role of the Church in public life and encourage leaders to exert their authority based on the integrity of their convictions, actions, and words.


2018 ◽  
Author(s):  
Jonathan Coley

Why do some Christian colleges and universities approve lesbian, gay, bisexual, and transgender (LGBT) groups and inclusive nondiscrimination policies while others resist them? Scholars are beginning to develop models to explain LGBT inclusion in schools, but they have undertheorized the role of religion in facilitating or impeding LGBT inclusion. In this article, I draw from the literature on religion and the “culture wars,” especially insights into religions’ theological orientations, to explain Christian colleges and universities’ inclusion of LGBT students. I show that communal orientations—theological emphases on social justice—strongly predict the adoption of LGBT groups and inclusive nondiscrimination policies at Christian colleges and universities. By contrast, individualist orientations—theological emphases on personal piety—impede the adoption of such groups and policies. Importantly, I find little support for alternative explanations of Christian colleges and universities’ inclusion of LGBT students that focus on liberal or conservative teachings on same-sex relationships. Beyond bridging literatures on the political sociology of LGBT rights and religion and the culture wars, the article supports an emerging theoretical framework for understanding the role of religion in a wide range of social justice debates.


2016 ◽  
Vol 1 (19) ◽  
pp. 96-98
Author(s):  
Yaroslav Yuvsechko

The modern role of religion in society proves that, in a world-view and institutional manifestation, it is capable of performing and successfully fulfilling the functions of social and political consolidation. Church institutions have long been not only present in public life, but often have a direct influence on the activity of power structures. Religious organizations take a direct part in political life, through their influence, widely involve various secular organizations, and sometimes even create them, for the fulfillment of socio-political tasks.


Author(s):  
Christopher McCrudden

Religions are a problem for human rights, and human rights are a problem for religions. And both are problems for courts. This essay presents an interpretation of how religion and human rights interrelate in the legal context, and how this relationship might be reconceived to make this relationship somewhat less fraught. It examines how the resurgent role of religion in public life gives rise to tensions with key aspects of human rights doctrine, including freedom of religion and anti-discrimination law, and how these tensions cannot be considered as simply transitional. The context for the discussion is the increasingly troubled area of human rights litigation involving religious arguments, such as wearing religious dress at work, conscientious objections by marriage registrars, admission of children to religious schools, prohibitions on same-sex marriage, and access to abortion. This essay examines doctrinal developments in these areas, where standoffs between organized religions and human rights advocates in the courts have been common. The essay argues that, if we wish to establish a better dialogue between the contending views, we must first identify a set of recurring problems identifiable in such litigation. But to address these recurring problems requires more than simply identifying these problems and requires changes both in human rights theory and in religious understandings of human rights. The essay argues that, by paying close attention to developments in human rights litigation, we can make theoretical progress.


Author(s):  
Scott Hibbard

This chapter examines the relationship between religion, nationalism, and the state and advocates a truly neutral conception of secularism. The point of departure is an analysis of the recurring debate over the proper role of religion in public life. Particular attention is given to the relationship between religion and nationalism, the secularization thesis, and the reasons religion remains an important part of modern politics. The chapter then turns toward the “politics of secularism,” and the tension between liberal (or ecumenical) secularism in theory and its practice. At issue is whether the secular tradition is invariably exclusive, or whether secularism as implemented has simply failed to live up to its ecumenical promise. The closing section examines this question in light of the justpeace tradition, and offers an endorsement for a re-conceptualized vision of secularism that is genuinely defined by neutrality in matters of religion and belief.


2019 ◽  
Vol 46 (1) ◽  
pp. 99-110
Author(s):  
Jakub Štofaník

The article focuses on the role of religion among working-class inhabitants of two industrial towns in the Czech lands, Ostrava and Kladno, during the first half of twentieth century. It analyses the enormous conversion movement, the position of new actors of religious life, and the religious behavior of workers. Looking at the history of the late nineteenth and first half of the twentieth century, the study understands religion as one of the constituent factors of society and its historic change. Traditional, new, and nonconformist religious actors appear as active agents in the private and public life of industrial towns. They mobilized workers, young people, and women, and they produced the major arena in which social, cultural, and church history come together.


Author(s):  
Afe Adogame

Religion and development are two ambiguous phenomena, yet we can map their creative interaction and intricate interconnectedness. In public discourse, ideas about development generally undermine the complex role of religion, or it is assumed that religion would be relegated to a matter of private belief in Africa, as secular states burgeoned, or even saw religion as an obstacle to development. Development was largely conceived of primarily in economic terms or as economic development. In contemporary era, the concept of human development has come into vogue, accentuating aspects of people’s lives that go beyond the economic dimension. There is no gainsaying in the fact that religion has been a dynamic entity and remains a growing force in public life in Africa. This article critiques vague definitions of religion and development and contends that human development should be understood as including the religious and spiritual dimension of life. Drawing upon concrete examples from my religious ethnography, the article seeks to explore the ambivalent role of religion in Africa’s development, and Africa’s development within the purview of the everyday lived religious and spiritual dimensions of life.


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