scholarly journals O conceito de cidade internacional aplicado à Jerusalém: questões históricas e correntes

2022 ◽  
Vol 12 (2) ◽  
pp. 100-112
Author(s):  
Christian Leonardo S. Cantuária ◽  
Tatiana Cardoso Squeff
Keyword(s):  

Como parte do Plano da Organização das Nações Unidas para Partilha da Palestina, Jerusalém se tornou uma cidade internacional em 1947, sendo eventualmente anexada por israelenses. A iniciativa de Trump, em seu primeiro ano de governo, de mudar a embaixada dos Estados Unidos em Israel, de Tel Aviv para Jerusalém, não apenas agravou o conflito árabe-israelense que se mantém desde o Plano da ONU, como também deu início a uma disputa acerca da legalidade da decisão à luz do Direito Internacional, inclusive, diante da Corte Internacional de Justiça, especialmente, em função do statusde Jerusalém. Nesse passo, visando apontar a ilegalidade nas ações de Trump e seus impactos na condição de corpus separatum de Jerusalém é que se desenvolve a presente pesquisa. Entende-se que, por meio da Convenção de Viena sobre Relações Diplomáticas, a transferência estadunidense então almejada é ilegal visto que Jerusalém não pertence oficialmente a algum Estado. Apesar disso, consoante o histórico da região, nota-se que o direito internacional e suas instituições mostram-se enquanto verdadeiras ferramentas de dominação dos países centrais, como os EUA, incentivando a adoção de medidas semelhantes por Estados periféricos. Portanto, a partir deste estudo, conclui-se que não apenas o governo Trump agiu de forma ilegal, como contribuiu para desestabilizar as frágeis relações entre Israel e Palestina. Ademais, que mesmo após a sua saída, a situação permanece inalterada pelo que se observa do governo de Joe Biden, porquanto as políticas segregacionistas do governo israelense contra palestinos persistem sendo apoiadas, sendo possível afirmar que Trump deixa como legado a impossibilidade de um processo de paz benéfico para ambas as partes no Oriente Médio.

2019 ◽  
Vol 12 (4) ◽  
pp. 141-155 ◽  
Author(s):  
Ahmed Mahdi

This article examines the claim that Israel’s natural gas exports from its Mediterranean gas fields will give geopolitical leverage to Tel Aviv over the importing countries. Using the geoeconomic tradition of Klaus Knorr and others who wrote about applying leverage using economic resources to gain geopolitical advantage, it is argued that certain criteria have to be satisfied for economic influence attempts, and that Israel’s gas exports do not satisfy these criteria. They include the importer’s supply vulnerability, the supplier’s demand vulnerability, and the salience of energy as an issue between both countries. Israeli gas exports to Egypt are used as a case study.


2018 ◽  
Vol 47 (3) ◽  
pp. 130-134

This section, updated regularly on the blog Palestine Square, covers popular conversations related to the Palestinians and the Arab-Israeli conflict during the quarter 16 November 2017 to 15 February 2018: #JerusalemIstheCapitalofPalestine went viral after U.S. president Donald Trump recognized Jerusalem as the capital of Israel and announced his intention to move the U.S. embassy there from Tel Aviv. The arrest of Palestinian teenager Ahed Tamimi for slapping an Israeli soldier also prompted a viral campaign under the hashtag #FreeAhed. A smaller campaign protested the exclusion of Palestinian human rights from the agenda of the annual Creating Change conference organized by the US-based National LGBTQ Task Force in Washington. And, UNRWA publicized its emergency funding appeal, following the decision of the United States to slash funding to the organization, with the hashtag #DignityIsPriceless.


2012 ◽  
Vol 53 (3) ◽  
pp. 321-341
Author(s):  
Beata Tarnowska

Summary This article examines the urban themes in Leo Lipski’s micro-novel Piotruś: An ApocryphalTale from 1960. The narrative relies on both traditional realism (for the most part) and the 20thcentury subjective point-of-view technique to represent urban space, which in this case belongs to be a well-defined geographical location. The use of personalized narrative perspective turns the urban space of Tel Aviv-Jafa - heterogeneous and subject to differing assessments - into a labyrinth, closed, dense, expanding horizontally, chthonic, and alien.


Author(s):  
Anat Helman ◽  
Haim Watzman
Keyword(s):  
Tel Aviv ◽  

2009 ◽  
Vol 14 (3) ◽  
pp. 94-119 ◽  
Author(s):  
Volker M. Welter
Keyword(s):  

2009 ◽  
Vol 14 (3) ◽  
pp. 137-156
Author(s):  
Nurit Alfasi ◽  
Roy Fabian
Keyword(s):  
Tel Aviv ◽  

2020 ◽  
pp. 187-212
Author(s):  
L. F. Katsis ◽  
A. V. Gordon

The interview with the head of the Educational and Research Centre for Bible and Judaic Studies at the Russian State University for the Humanities begins with an account of the cultural and pedagogical exchange with the Israeli Bar-Ilan University (Ramat Gan) and Jabotinsky Institute (Tel Aviv). The interview goes into detail about the exhibition entitled ‘Nostalgia for world culture: O. E. Mandelstam’s library’, which took place in the Moscowbased Jewish Museum and Tolerance Centre from December 2018 until March 2019 and enjoyed a total turnout of 45,000 visitors. Thanks to N. Mandelstam’s personal archive display, the visitors could learn about the poet’s reading preferences and his outstanding contemporaries, as well as how N. Mandelstam shaped the poet’s image among the Russianspeaking intelligentsia in the second half of the 20th c. Also discussed in the interview are Leonid Katsis’ recently published books on V. Mayakovsky and V. Jabotinsky.


2008 ◽  
Vol 23 (2) ◽  
pp. 77-98
Author(s):  
Adina B. Newberg

Israelis who have until now viewed themselves as "secular" in the rigid Israeli dichotomy between "religious" and "secular" are finding new ways of creating communities of meaning that connect to Jewish sources and yet stay aligned to values of pluralism and humanism.These communities that do not follow the letter of the halakhah are developing in highly "secular" environments such as Tel Aviv and Nahalal and create Shabbat and holiday services combining live music, traditional prayers, and newly created prayers. By doing this, they come nearer to finding a closer echo and a truer mirror to their concerns and spiritual searches while, at the same time, finding spiritual expressions to their deep longing for connection to Judaism. Beyond the services and the communities that are forged, a new identity that bridges aspects of secularism, humanism, and spirituality is being created.The article analyzes the reasons for this relatively new phenomenon in the context of Israeli religious and political life, and the existential crisis that has evolved as a result. The article also describes in detail two such communities as examples of this development.


Sign in / Sign up

Export Citation Format

Share Document