On typological characteristic of funerary architecture of uzbekistan in the ancient period

Author(s):  
Sh Nurmukhamedova
2020 ◽  
Vol 86 ◽  
pp. 285-304
Author(s):  
Emilie Vannier

This paper concerns the architecture of formal burials from the La Tène period in north-western Gaul and southern Britain. The research focuses on the shape and dimensions of sepulchral pits containing inhumed or burnt human remains, on the different materials used for the internal elements, and the external constructions and structures covering, framing, or marking the burials. The study of these data exposes the preferred choices in the funerary architecture of Gallic and British communities during the last five centuries bc. The results reveal different regional funerary groups within three main cross-Channel zones according to the architectural elements of the graves and the main treatments of the body. The distinct characteristics of these groups highlight their common features and relationships with neighbouring areas of the Continental and Atlantic zones.


2019 ◽  
pp. 95-110
Author(s):  
Mónica Martínez Vicente

Los cambios que se están produciendo en la sociedad actual también manifiestan nuevas necesidades en la manera de despedirnos y recordarnos, lo que afecta directamente a la arquitectura funeraria de tanatorios y sobre todo de cementerios. A través de la «arquitectura emocional» se puede intervenir en los cementerios existentes para mejorar la percepción que transmiten a los usuarios y naturalizar los procesos de pérdida. En las futuras ampliaciones o construcción de nuevas instalaciones y/o cementerios deben tenerse en cuenta todas estas cuestiones de la arquitectura que conecta con las personas. The changes that are taking place in today's society also show new needs in the way we remind ourselves, which directly affects funerary architecture of funeral parloursand especially in cemeteries. Through the «emotional architecture» we can intervene in existing cemeteries to improve the perception which they transmit to users and thus naturalize loss processes. All these issues of the architecture that connects with the people must be taken into account in the future enlargements or construction of new facilities and/or cemeteries.


2021 ◽  
Author(s):  
Stefano Costanzo ◽  
Filippo Brandolini ◽  
Habab Idriss Ahmed ◽  
Andrea Zerboni ◽  
Andrea Manzo

<p>Monumental funerary landscapes are paramount representations of the relationship between environment and superstructural human behavior. Their formation sometimes requires millennia and they cover wide territories, often adding up to complex palimpsests of monuments belonging to different time periods. In this regard, the funerary landscape of the semi-arid foothill region of Kassala (Eastern Sudan) represents a solid example. Therein, a comprehensive geoarchaeological investigation conducted by means of field survey and remote sensing allowed the creation of a regional geomorphological base-map and a dataset of funerary monuments. The latter comprises several thousand raised stone-built tombs spanning from the early first millennium AD clusters of tumuli (belonging to the pan-African traditions) to regionally exclusive variants of medieval Islamic funerary architecture (<em>qubbas</em>). Funerary monuments are found as eye-catching scatters of hundreds of elements along the foothills of the many rocky outcrops dotting the pediplain of the western periphery of the Eritrean Highlands. In this study, the two categories of monuments were not considered as separate <em>burialscapes</em>, but rather examined as a unique, diachronic funerary landscape in its relationship with the geological and geomorphological settings and constraints. Point Pattern Analysis (PPA) was employed to determine the main environmental drivers of their locations on a regional scale, as well as to assess the existence of superstructural factors acting on their aggregation at the local scale. Our results strongly suggest the presence of a geological/environmental/societal synthesis underlying the choice of monuments’ location: at the regional scale, the pattern follows a precise set of rules residing in the concomitant presence of stable, gently rolling slopes and available metamorphic rock slabs; at the local scale, the clustering is heavily conditioned by superstructural dynamics that most likely reside in kinship and collective social memory of local Beja people. We suggest that the creation of the funerary landscape of Eastern Sudan is the result of a repeated and well coded social behavior of the Beja people, semi-nomadic cattle breeders known to have inhabited the region since “time immemorial”. Despite their mobile lifestyle and cultural contact with other North African and Arabic cultures, the monumental palimpsest portrays how the funerary habits of this millennia-old society persisted almost undisturbed, valuing location and kinship over external influences.</p>


Biosemiotics ◽  
2020 ◽  
Author(s):  
Dan Faltýnek ◽  
Ľudmila Lacková

AbstractThe concept of protosemiosis or semiosis at the lower levels of the living goes back to Giorgio Prodi, Thomas A. Sebeok and others. More recently, a typology of proto-signs was introduced by Sharov and Vehkavaara. Kull uses the term of vegetative semiosis, defined by iconicity, when referring to plants and lower organism semiosis. The criteria for the typology of proto-signs by Sharov and Vehkavaara are mostly based on two important presuppositions: agency and a lack of representation in low-level semiosis. We would like to focus on an alternative approach to protosign classification. In particular, we aim to provide a sign-typological characteristic of proteins (in analogy to Maran’ s classification of environmental signs). Our approach is focused on representation, that is, we only consider the relation between a sign and its object. We are considering representation independently from the role of interpretant and interpretation (which is an epiphenomenon of agency). Two hypotheses are investigated and accordingly evaluated in this paper: (I) Proteins are indexical protosigns. (II) Proteins are iconic protosigns. The conclusion our argumentation leads to supports the hypothesis (II).


1996 ◽  
Vol 46 ◽  
pp. 1-25 ◽  
Author(s):  
Sarah H. Cormack

New evidence of Roman tomb architecture from the necropolis at Ariassos in Pisidia demonstrates distinctive features of funerary architecture in the east. Over fifty built tombs are in different states of preservation, allowing identification of some features paralleled at other sites in Pisidia, while some features seem unique to Ariassos itself. The similarity of form of one elaborate tomb to the western podium temple reflects the influence of Roman religious architecture, while other tombs reflect features grown out of indigenous Anatolian traditions.Ariassos was founded in the Hellenistic period, and is located c. 50 km. north of the modern city of Antalya. It minted coins in the late Hellenistic period and contains buildings of Hellenistic date, including a prytaneion, bouleuterion and small temple. The majority of the ruins at the site, however, date to the Imperial period, including an extensive nymphaeum and bath complex, a triple arched gateway dating to the third century A.D., and a substantial domestic area. The site was visited in the 1880s by the Austrian team headed by K. Lanckoronski, who thought that the ruins were those of the site of Cretopolis. A few years later the site was correctly identified by a French epigraphical expedition headed by V. Bérard. The Pisidian Survey project, under British directorship, completed a new city plan, focusing attention on Ariassos after years of neglect. [See Fig. 1.]


2000 ◽  
Vol 53 (1) ◽  
Author(s):  
CHRISTIAN LEHMANN ◽  
YONG-MIN SHIN ◽  
ELISABETH VERHOEVEN

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