scholarly journals Gender, Microbial Relations, and the Fermentation of Food1

2018 ◽  
Vol 9 (1) ◽  
Author(s):  
Megan Tracy ◽  
Rebecca Howes-Mischel

Fermentation is the product of microbial relations that mediate, or foment, relationships between bodies and food products. Using cases of food fermentation made with microbes from ruminants’ stomachs and women’s vaginas, we denaturalize the idea of bodies’ mammalian capacity as linked to particular food relations and explore the traction of gendered ideologies that order exchanges between microbial life to result in such food. This essay first outlines our core argument by situating fermentation within the emergent science on bodily microbial relations, or microbiomes. Incorporating science and technology studies literature together with the feminist literature, we note that the association with lactating, first, aligns one gender more closely with nature and, thus, the other with culture while also leading to the conflation of the feminine with the mammalian. Additionally, this structural alignment with species’ nature ignores that making food from bodies requires culture—both in the sense of culturing microbes and in being reliant on technoscientific processes. We then present two seemingly binary case studies, which are together analyzed through their ability to enroll gender and/or disavow gender in order to produce legitimate food products. We conclude by showing how attention to the ordering and disordering work of microbial relations in the fermentation process both opens up new possibilities for recognizing the way that sex and gender materialize in the capacity of mammalian bodies to ferment and emphasizes that fermentation is always entangled with multiple layers of reproductive labor. Ultimately, such analysis extends food studies scholarship about fermentation into the microbial materiality of gender and food.

Author(s):  
Hasia R. Diner ◽  
Jonathan Safran Foer

This book explores how the making of Judaism and the making of Jewish meals have been intertwined throughout history and in contemporary Jewish practices. It is an invitation not only to delve into the topic but to join in the growing number of conversations and events that consider the intersections between Judaism and food. Seventeen original chapters advance the state of both Jewish studies and religious studies scholarship on food in accessible prose. Insights from recent work in growing subfields such as food studies, sex and gender studies, and animal studies permeate the volume. Encompassing historical, ethnographic, critical theoretical, and history of religions methodologies, the volume introduces readers to historic and ongoing Jewish food practices and helps them engage the charged ethical debates about how our food choices reflect competing Jewish values. The book’s three sections respectively include chronologically arranged historical overviews (first section), essays built around particular foods and theoretical questions (second section), and essays addressing ethical issues (third and final section). The first section provides the historical and textual overview that is necessary to ground any discussion of food and Jewish traditions. The second section provides studies of food and culture from a range of time periods, and each chapter addresses not only a particular food but also a theoretical issue of broader interest in the study of religion. The final section focuses on moral and ethical questions generated by and answered through Jewish engagements with food.


2020 ◽  
pp. 1-26
Author(s):  
Aaron S. Gross

On the one hand, this book about Jewish traditions and food functions as the focal point for examining different forms of Judaism. On the other hand, this book is also a study of what we might call the religious dimensions of food and the case of Judaism serves as an exemplum. The introduction considers the advantages of understanding a religion through the detour of food and asks what counts as “Jewish food.” It argues that food in general provides a wieldy symbolic field that is called upon to construct sex and gender, social status, and race and to distinguish humans from other animals. Religion and food are always intermixed, and examining this intermixture in Judaism can provide some insights into a more-or-less universal human process of making meaning. Insights from Jewish scholars of food or food studies, including Warren Belasco, Noah Yuval Harari, Sidney Mintz, and Marion Nestle, are engaged.


Author(s):  
Richard Wilk

Teaching about Food, Sex and Gender in the Classroom: In this essay Richard Wilk shares his experience with teaching a course on food, sexuality and gender and the challenges it proved to provide during the semester: not only was finding literatureand putting the syllabus together demanding tasks, there was also a series of rather uncomfortable, affective moments in the class during the semester. Wilk presents perspectives on teaching the theme of food, sexuality and gender and highlights the importance of current discussions about gender and sexuality in contemporary food studies.


2021 ◽  
Vol 55 (3) ◽  
pp. 650-670
Author(s):  
Ana Vuković

The paper deals with the analysis of feminists' arguments about the sex/gender dichotomy within the relationship to trans activism. In the first part of the paper, we will give the usual definitions of sex and gender in feminist literature and the views of feminists on trans activism. Next, we will explain which trans activists' views feminists disagree with, and how language is used for ideological purposes. The aim of this paper is to identify the basic dilemmas and bioengineering associated with the underestimation of biological sex, that is, with the opinion of trans activists that men who are trans women are also women. The author will explain why feminists believe that this approach to the sex/ gender dichotomy is a threat to women's rights in the society.


Author(s):  
Erin C. Moon ◽  
Anita M. Unruh

As women enter adulthood, they are at an increased risk for a number of clinical pain conditions and show higher experimental pain sensitivity relative to men (e.g. Fillingim et al., 2009). The feminine gender role encourages the expression of pain in both children and adults whereas the masculine gender role encourages stoicism in response to pain (e.g. Robinson et al., 2001; Zeman and Garber, 1996). The earlier work of Unruh (1996), Berkeley (1992, 1997), and LeResche (1997), demonstrated that sex and gender shaped the experience of pain and a subsequent body of research has continued to articulate their influence.


Author(s):  
Chris Cuomo

Matters related to sex and gender are central in environmental ethics, intersecting with class and race. In Western capitalist and other colonizing systems, negative views about nature are deeply interwoven with derogatory views about those people who are associated with nature, including women and the feminine. Gendered relationships with nature and other species are highly varied across classes and cultures. Nonetheless, these days nearly everywhere females are more directly and negatively impacted by environmental harms, because gendered work and labor roles, including unpaid, domestic, caretaking and “flexible” work, often put women in closest proximity to environmental risks and challenges. Critical and reconstructive attention to specific systems and realities of sex and gender is therefore needed to develop adequate understanding of many issues at the heart of environmental ethics, and to bring diverse knowledge and more caring, empowering and effective moral responses to the fore.


ASHA Leader ◽  
2018 ◽  
Vol 23 (2) ◽  
pp. 4-4
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