Written in Blood: Blood Devotion in Gianfrancesco Pico’s Staurostichon

2020 ◽  
Vol 42 (4) ◽  
pp. 85-102
Author(s):  
Marco Piana
Keyword(s):  

This article aims to provide an analysis of Gianfrancesco Pico della Mirandola’s hymn Staurostichon in view of other examples of Savonarolan blood devotion. Staurostichon describes a supernatural event that took place in Germany between 1501 and 1503, when unusual rainfalls started to mark people’s bodies and garments with shapes of red crosses and other symbols generally connected to Christ’s Passion. Often interpreted as a rain of divine blood, the Kreuzwunder gave free rein to the imagination of many historians, astrologers, and prophets of the time. Deeply engrained with Savonarola’s devotion to Christ’s blood and wounds, Gianfrancesco Pico’s Staurostichon seeks to provide a biblical and prophetic explanation of the event: an explanation that is soaked in the gory events of the sacred Scriptures and the lives of the saints.

2020 ◽  
Vol 6 (Extra-A) ◽  
pp. 157-161
Author(s):  
Lutfullo Eshonovich Ismoilov ◽  
Ramil Tagirovich Yuzmukhametov ◽  
Markhabo Tukhtasunovna Rajabova

The article considers the topic of the Plant World in the Sufi writings of the 16th century Transoxiana, based on the material of manakibs, i. e. the so-called Lives of the Saints. The significance and relevance of the topic is due to the need to study the issues of semantic interpretation of the concept of plant and plant world in Sufi writings. Hence, the purpose of this article is to disclose the diverse meanings of the concept of the “World of Plants” contained in the 16th-century Transoxiana manakibs of such authors as Abdurakhman Jami, Abu-l Baka b. Khodzha Bakha-ud-din, Khusein Serakhsi. The main method in the study of this issue is the historical and comparative method, and the method of literary analysis, which allows you to create a holistic understanding of the symbolism of the Plant World in Sufi writings of Transoxiana of the 16th century.      


Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 216
Author(s):  
Daniela Cavallaro

This article brings to light several examples of the hagiographic plays staged in Italy during the 1950s and early 1960s in parishes, schools, and oratories. The article begins with a brief introduction to the continued tradition of staging the lives of the saints for educational purposes, which focuses on the origins, aims, and main characteristics of theatre for young people of the Salesians, the order founded by Don Bosco in 1859. Next, it offers a brief panorama of the pervasive presence of the lives of the saints in post-WWII Italy. The main discussion of the article concerns the hagiographic plays created for the Salesian educational stages in the years between 1950 and 1965, especially those regarding the lives of young saints Agnes and Domenico Savio. The article concludes that the Salesian plays on the lives of the saints, far from constituting a mere exercise in hagiography, had a definite educational goal which applied to both performers and audiences in the specific times of Italy’s reconstruction and the cold war.


1981 ◽  
Vol 11 (6) ◽  
pp. 44
Author(s):  
Therese Aquinas Roche ◽  
Stephen Toulmin
Keyword(s):  

2020 ◽  
Vol 2020(41) (3) ◽  
pp. 25-36
Author(s):  
Stanisław T. Zarzycki

This article synthetically deals with the relationship between theology and Christian spirituality. In the history of this relationship three periods are distinguished: 1. Original unity covering biblical times, patristics and medieval monastic theology; 2. Separation at the end of scholasticism (13th century), when theology, under the influence of philosophy, became too rationalistic, abstract and detached from life and as such persisted until the 20th century; 3. Reconciliation and gradual restoration and strengthening of unity and cooperation between theology and spirituality (theology of spirituality), starting from biblical and theological renewal before the Second Vatican Council until today. The full realization of this unity takes place in the lives of the Saints.


2019 ◽  
Vol 64 (2) ◽  
pp. 49-59
Author(s):  
Ewa Cybulska-Bohuszewicz

The paper presents an analysis of the life of St. Wilhelm. It is based on The Lives of the Saints (Żywoty świetych) by Piotr Skarga published in Vilnius in 1579. The article is a development of earlier findings and researches on the phenomenon of transgression in The Lives of the Saints [Cybulska-Bohuszewicz 2018, 13–36]. As tools of analysis, it uses the concepts developed by thinkers such as Georges Bataille, Józef Kozielecki and Victor Turner. The work is innovative, because so far The Lives of the Saints has not been studied in this way. At the same time, the sketch is only a contribution to further research, culminating in a monograph devoted to the issues of transgression, sanctity and atopy in the work mentioned.


Author(s):  
Kathleen Sprows Cummings

This chapter covers 1925 to 1939, a period over which more U.S. causes for canonization were introduced than ever before. The saints U.S. Catholics supported said more about their own position in the United States than they did about the lives of the saints they embraced. They developed a “new ideal of sainthood” that privileged holy people who evoked transplantation of European Catholicism rather than the conversion of native people, who had braved Protestant scorn in urban centers rather than hostile heathens on a remote frontier, and who had embraced the nation rather than antedated it. This chapter shows how these factors worked in favor of Elizabeth Seton and John Neumann and against Rose Philippine Duchesne and Tekakwitha.


1938 ◽  
Vol 1 (2) ◽  
pp. 121-134
Author(s):  
M. A. O’Brain

Ms. Rawlinson B 512, in the Bodleian Library, Oxford, contains a life of St. Brigit in Irish with numerous Latin phrases and passages interspersed. Some sections of this were edited and translated by Stokes in Lives of the Saints from the Book of Lismore, and the whole has been printed without translation, in Irish Texts, fasciculus i (ed. J. Fraser, P. Grosjean and J. G. O'Keeffe, 1931), under the title ‘Vita Brigitae’. I have preferred to call it the ‘Old Irish Life of St. Brigit’, as it is clear from the language of the text that it must have been compiled in the Old Irish period. The edition in Irish Texts is unfortunately disfigured by numerous mistranscriptions, faulty divisions of words and unnecessary conjectural emendations. My translation—a literal one—is based on this edition, corrected by reference to an excellent facsimile of the MS. which I owe to the kindness of the Oxford University Press. For convenience of reference, I have followed the division into sections of the printed text, though, as I shall point out in my notes, this is sometimes misleading.


1916 ◽  
Vol 20 (1) ◽  
pp. 150-150
Author(s):  
Henry Hammersley Walker

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