✦ Nation Saints ✦

Author(s):  
Kathleen Sprows Cummings

This chapter covers 1925 to 1939, a period over which more U.S. causes for canonization were introduced than ever before. The saints U.S. Catholics supported said more about their own position in the United States than they did about the lives of the saints they embraced. They developed a “new ideal of sainthood” that privileged holy people who evoked transplantation of European Catholicism rather than the conversion of native people, who had braved Protestant scorn in urban centers rather than hostile heathens on a remote frontier, and who had embraced the nation rather than antedated it. This chapter shows how these factors worked in favor of Elizabeth Seton and John Neumann and against Rose Philippine Duchesne and Tekakwitha.

2021 ◽  
pp. 003335492097269
Author(s):  
Michael A. Flynn ◽  
Alfonso Rodriguez Lainz ◽  
Juanita Lara ◽  
Cecilia Rosales ◽  
Federico Feldstein ◽  
...  

Collaborative partnerships are a useful approach to improve health conditions of disadvantaged populations. The Ventanillas de Salud (VDS) (“Health Windows”) and Mobile Health Units (MHUs) are a collaborative initiative of the Mexican government and US public health organizations that use mechanisms such as health fairs and mobile clinics to provide health information, screenings, preventive measures (eg, vaccines), and health services to Mexican people, other Hispanic people, and underserved populations (eg, American Indian/Alaska Native people, geographically isolated people, uninsured people) across the United States. From 2013 through 2019, the VDS served 10.5 million people (an average of 1.5 million people per year) at Mexican consulates in the United States, and MHUs served 115 461 people from 2016 through 2019. We describe 3 community outreach projects and their impact on improving the health of Hispanic people in the United States. The first project is an ongoing collaboration between VDS and the Centers for Disease Control and Prevention (CDC) to address occupational health inequities among Hispanic people. The second project was a collaboration between VDS and CDC to provide Hispanic people with information about Zika virus infection and health education. The third project is a collaboration between MHUs and the University of Arizona to provide basic health services to Hispanic communities in Pima and Maricopa counties, Arizona. The VDS/MHU model uses a collaborative approach that should be further assessed to better understand its impact on both the US-born and non–US-born Hispanic population and the public at large in locations where it is implemented.


2015 ◽  
Vol 32 (4) ◽  
pp. 144-152
Author(s):  
Saulat Pervez

With so much focus on illiteracy, we sometimes forget the dire stateof affairs in our urban centers with regard to education. Educationin the Muslim world has increasingly regressed into an exercise ofrote learning, a mass of discrete knowledge, and a frenzied race towardwhat we deem “useful” skills. By showing the ground realityin private education in Karachi, Pakistan, this article strives to highlightthe cyclical and future-oriented trends in schools that are inimicalto the very spirit of education. In doing so, it emphasizes theneed to adopt thinking as the primary skill taught to students inschools, with everything else encompassed within its fold. WhileKarachi is a case study here, the importance of creating thinkingcultures within schools is a crucial and very relevant concept toschools everywhere in the world, including the United States.


Author(s):  
Malinda Maynor Lowery

The Lumbee tribe of North Carolina, including approximately 55,000 enrolled members, is the largest Indian community east of the Mississippi River. Lumbee history serves as a window into the roles that Native people have played in the struggle to implement the founding principles of the United States, not just as “the First Americans,” but as members of their own nations, operating in their own communities’ interests. When we see US history through the perspectives of Native nations, we see that the United States is not only on a quest to expand rights for individuals. Surviving Native nations like the Lumbees, who have their own unique claims on this land and its ruling government, are forcing Americans to confront the ways in which their stories, their defining moments, and their founding principles are flawed and inadequate. We know the forced removals, the massacres, the protests that Native people have lodged against injustice, yet such knowledge is not sufficient to understand American history. Lumbee history provides a way to honor, and complicate, American history by focusing not just on the dispossession and injustice visited upon Native peoples, but on how and why Native survival matters. Native nations are doing the same work as the American nation—reconstituting communities, thriving, and finding a shared identity with which to achieve justice and self-determination. Since the late 19th century, Lumbee Indians have used segregation, war, and civil rights to maintain a distinct identity in the biracial South. The Lumbees’ survival as a people, a race, and a tribal nation shows that their struggle has revolved around autonomy, or the ability to govern their own affairs. They have sought local, state, and federal recognition to support that autonomy, but doing so has entangled the processes of survival with outsiders’ ideas about what constitutes a legitimate Lumbee identity. Lumbees continue to adapt to the constraints imposed on them by outsiders, strengthening their community ties through the process of adaptation itself. Lumbee people find their cohesion in the relentless fight for self-determination. Always, that struggle has mattered more than winning or losing a single battle.


Author(s):  
Tyina Steptoe

During the 20th century, the black population of the United States transitioned from largely rural to mostly urban. In the early 1900s the majority of African Americans lived in rural, agricultural areas. Depictions of black people in popular culture often focused on pastoral settings, like the cotton fields of the rural South. But a dramatic shift occurred during the Great Migrations (1914–1930 and 1941–1970) when millions of rural black southerners relocated to US cities. Motivated by economic opportunities in urban industrial areas during World Wars I and II, African Americans opted to move to southern cities as well as to urban centers in the Northeast, Midwest, and West Coast. New communities emerged that contained black social and cultural institutions, and musical and literary expressions flourished. Black migrants who left the South exercised voting rights, sending the first black representatives to Congress in the 20th century. Migrants often referred to themselves as “New Negroes,” pointing to their social, political, and cultural achievements, as well as their use of armed self-defense during violent racial confrontations, as evidence of their new stance on race.


2016 ◽  
Vol 21 (03) ◽  
pp. 1650020
Author(s):  
YVES ROBICHAUD ◽  
JEAN-CHARLES CACHON ◽  
JOSÉ BARRAGÁN CODINA ◽  
MARIO CÉSAR DAVILA AGUIRRE ◽  
ALFONSO LOPEZ LIRA ARJONA

The need for an income is cited by several studies as a primary motive for both formal and informal business start-up activities found in emerging countries. Conversely, entrepreneurs from developed countries enjoying more favorable economic conditions (such as the United States, Canada, or the European Union) are mainly motivated by intrinsic motives. Given the extant literature, it appeared important to determine which motivators were at play in larger Mexican urban centers, where economic conditions seemed to have become similar to those of Canada and the United States. No significant differences were observed between the motives of female as compared to male entrepreneurs from urban Mexico because a majority went into business primarily for economic reasons rather than for intrinsic motives. Knowing that Mexican entrepreneurs are mostly motivated by economic goals should help local governments in designing policies aimed at fostering and facilitating entrepreneurship.


PMLA ◽  
2007 ◽  
Vol 122 (1) ◽  
pp. 179-193 ◽  
Author(s):  
John Blair Gamber

Dead Voices: Natural Agonies in the New World, by the Anishinabe author Gerald Vizenor, shows how people can come to form a profound relationship to a place even in sites of (in this case, American Indian) displacement and relocation. I argue that Vizenor's text reflects a complete formation of an urban community in its reclamation of landfills and sewers as integral and religiously significant human spaces that must not be ignored. The community in this novel is not only multicultural but also interspecies, as Native ties to physical place and plant and animal species are reinforced. Moreover, I show the importance of this portrayal of urban community and belonging in a Native context, considering that over two-thirds of all Native people in the United States live in urban settings.


2010 ◽  
Vol 9 (4) ◽  
pp. 503-507 ◽  
Author(s):  
Sherry Smith

For years, scholars of Native American history have urged U. S. historians to integrate Indians into national narratives, explaining that Indians' experiences are central to the collective story rather than peripheral to it. They have achieved some successes in penetrating and reworking traditional European-American dominated accounts. Nowhere is this better demonstrated than in the field of colonial history. In fact, for several decades now colonialists have placed Native Americans at the center, seeing them as integral to imperial processes and as forces that simply can no longer be ignored. To omit them would be to leave out not only crucial participants but important themes. Native people occupied and owned the property European nations coveted. They consequently suffered great losses as imperialists bent on control of land, resources, cultures, and even souls applied their demographic and technological advantages. But conquest did not occur overnight. It took several centuries for Spain, France, the Netherlands, Russia, Great Britain, and eventually the United States to achieve continental and hemispheric dominance. Nor was it ever totally achieved. That 564 officially recognized tribes exist in the early 2000s in the United States demonstrates that complete conquest was never realized.


2021 ◽  
Author(s):  
Molly Feder ◽  
Amanda Winters ◽  
Whitney Essex ◽  
Jorge Mera

Abstract Background: Injection drug use is an important public health issue in the United States, and estimates indicate that American Indian and Alaska Native people are disproportionately affected. Injection drug use is also the leading cause of Hepatitis C virus (HCV) infection in the United States, attributable to over half of all cases, and contributes to 44% of human immunodeficiency virus (HIV) acquisition in American Indian and Alaska Native females. Existing estimates of American Indian and Alaska Native people who inject drugs are limited. We aimed to estimate the number of people who inject drugs in Cherokee Nation.Methods: A two-sample, capture-recapture approach was used. The first data source was an abstraction of Cherokee Nation Health Services electronic medical records from February 2017 through December 2018. The second data source was an abstraction from Cherokee Nation’s HCV Elimination Program Database from August 2015 through December 2018. Individuals were included in the abstractions if they were asked if they had injected drugs in the past six months during their health visit. The indirect prevalence estimate of people who inject drugs was calculated in accordance with the UNAIDS/WHO Guidelines on Estimating the Size of Populations Most at Risk to HIV.Results: In total, 198 individuals across both data sources reported that they had injected drugs within the past six months. This included 123 unique individuals from the first source, 69 individuals from the second source, and six individuals who were included in both sources. Capture-recapture calculations indicated an estimate of 1,613 people who inject drugs (95% CI: 404, 2,821). Conclusions: This study was the first attempt at estimating the number of people who inject drugs in Cherokee Nation, and one of the few existing studies to estimate the number of American Indian/Alaska Native people who inject drugs in the United States. Gaining knowledge about the prevalence of people who inject drugs in Cherokee Nation will inform strategies to support addiction care and treatment among people who inject drugs living in Indian Country.


2021 ◽  
pp. eabh3826
Author(s):  
Heather Kalish ◽  
Carleen Klumpp-Thomas ◽  
Sally Hunsberger ◽  
Holly Ann Baus ◽  
Michael P Fay ◽  
...  

Asymptomatic SARS-CoV-2 infection and delayed implementation of diagnostics have led to poorly defined viral prevalence rates in the United States and elsewhere. To address this, we analyzed seropositivity in 9,089 adults in the United States who had not been diagnosed previously with COVID-19. Individuals with characteristics that reflected the US population (n = 27,716) were selected by quota sampling from 462,949 volunteers. Enrolled participants (n = 11,382) provided medical, geographic, demographic, and socioeconomic information, and dried blood samples. Survey questions coincident with the Behavioral Risk Factor Surveillance System survey, a large probability-based national survey, were used to adjust for selection bias. The majority (88.7%) of blood samples were collected between May 10th and July 31st, 2020 and were processed using ELISA to measure seropositivity (IgG and IgM antibodies against SARS-CoV-2 spike protein and the spike protein receptor binding domain). The overall weighted undiagnosed seropositivity estimate was 4.6% (95% CI: 2.6-6.5%) with race, age, sex, ethnicity, and urban/rural subgroup estimates ranging from 1.1% to 14.2%; the highest seropositivity estimates were in African American participants, younger, female, and Hispanic participants, and residents of urban centers. These data indicate that there were 4.8 undiagnosed SARS-CoV-2 infections for every diagnosed case of COVID-19, and an estimated 16.8 million infections were undiagnosed by mid-July 2020 in the United States.


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