scholarly journals O vício capital da inveja na visão de Ramon Llull

Author(s):  
Armando Alexandre Dos Santos

Resumo: Exposição do pensamento de Ramon Llull acerca do vício capital da inveja, inserida na cultura e na espiritualidade da Idade Média, destacando, de um lado, sua conformidade com a doutrina espiritual e teológica acerca do assunto, e de outro lado sua extrema originalidade na aplicação prática dessa doutrina.Palavras-chave: inveja, vício capital, espiritualidade medieval, literatura catalã, Ramon Llull.Abstract: Exposition of Ramon Llull’s thought about the capital vice of envy, inserted in the culture and spirituality of the Middle Ages, highlighting its conformity with the spiritual and theological doctrine on the subject, and at the same time his extreme originality in the application practice of that doctrine.Keywords: envy, capital vice, medieval spirituality, catalan literature, Ramon Llull

Numen ◽  
2008 ◽  
Vol 55 (1) ◽  
pp. 1-26 ◽  
Author(s):  
Peter Dinzelbacher

AbstractAlthough the medieval tradition of the famous parable which stands in the centre of Lessing's Nathan der Weise is quite well known, the present writer holds that the older versions of this motive are usually misinterpreted, being habitually read in the light of the German poet's text written during the age of enlightenment. An analysis, however, of the original stories of Etienne de Bourbon, Busone, Boccaccio et al., shows that their real aim was to illustrate an aporia and the shrewdness necessary to escape from it, not to call for religious tolerance. Indeed, the latter idea grew out of the disasters of the Thirty Years' War only, and was nearly completely alien to the Middle Ages. The few exceptions (Wolfram von Eschenbach, Ramon Llull, Nicolaus Cusanus) — and their limitations — are briefly discussed.


2018 ◽  
Vol 23 (1) ◽  
pp. 48-66
Author(s):  
Marcel Bubert

AbstractAlthough the medieval period was not part of Michel Foucault’s seminal study on ‘The Order of Things’, there are good reasons to believe that the learned cultures of the Middle Ages were to a certain degree based on specific epistemic orders, general organizing principles which were unconsciously presupposed in concepts of reality. Nevertheless, the extent as to which these concepts are in fact committed to the assumption of a metaphysically determined measuring of reality, is not altogether clear. This article aims to discuss this question in general, based on recent views of the role of the ‘subject’ in epistemic orders.


2021 ◽  
Vol 59 (3) ◽  
pp. 55-80
Author(s):  
Joanna Danuta Karczewska

The article discusses the issue of noble towns in the area of Nakielski poviat in the Middle Ages. The elaboration presents urbanization of this area and the related issues concerning the process of embedment of towns within private goods, difining the variants of town rights and formulating and functioning of the local self -government .Attention was also paid to town as one of the components of a noble property and the subject of transactions and family divisions. Artykuł dotyczy zagadnienia miast szlacheckich na obszarze powiatu nakielskiego w średniowieczu. Opracowanie przedstawia urbanizację tego terytorium  i związane z tym kwestie dotyczące procesu osadzania miast w dobrach prywatnych, okreslenia odmiany prawa miejskiego oraz formowania i funkcjonowania samorządu. Zwrócono też uwagę na miasto jako część składową majątku szlacheckiego oraz przedmiot transakcji i działów rodzinnych.


2021 ◽  
pp. 371-397
Author(s):  
Sanja Zubčić

The Glagolitic space refers to the area where in the Middle Ages or the Early Modern Period the Glagolitic script was used in texts of different genres and on different surfaces, and/or where the liturgy was held in Croatian Church Slavonic, adopting a positive and affirmative attitude towards Glagolitism. In line with known historical and social circumstances, Glagolitism developed on Croatian soil, more intensely on its southern, especially south-western part (Istria, Northern Croatian Littoral, Lika, northern Dalmatia and adjacent islands). Glagolitism was also thriving in the western periphery of that space, in today’s Slovenia and Italy, leading to the discovery and description of different Glagolitic works. It is the latter, their structure and language, that will be the subject of this paper. Starting from the thesis that innovations in language develop radially, i.e. starting from the center and spreading towards the periphery, it is possible to assume that in the western Glagolitic periphery some more archaic dialectal features will be confirmed among the elements of the vernacular. It is important that these monuments were created and used in an area where the majority language is not Croatian, so the influence of foreign language elements or other ways of expressing multilingualism can be expected. The paper will outline the Glagolitic activity in the abovementioned space and the works preserved therein. In order to determine the differences between Glagolitic works originating from the peripheral and central Glagolitic space, the type and structure of Glagolitic inscriptions and manuscripts from Slovenia and Italy will also be analysed, especially with respect to potential periphery-specific linguistic features. Special attention is paid to the analysis of selected isoglosses in the Notebook or Register of the Brotherhood of St. Anthony the Abbot from San Dorligo della Valle.


Author(s):  
Ángel Narro

Resum: El present treball analitza comparativament els principals tòpics retòrics presents als pròlegs de textos hagiogràfics bizantins i catalans. El punt de partença és la consolidació del gènere hagiogràfic com a tal en la literatura grega tardo-antiga i d’època bizantina i la seua influència sobre el desenvolupament de l’hagiografia en Occident, primer en llatí i després en les llengües romàniques a partir de l’Edat Mitjana. En aquest sentit, podrem observar l’ús d’un mateix repertori de caràcter retòric per presentar i embellir el text i analitzarem l’explicació d’aquest fenomen i les perspectives d’estudi a explorar.    Paraules clau: hagiografia, literatura bizantina, literatura catalana, vides de sants.   Abstract: This article is aimed to compare the main rhetorical topoi of the prologues of both Byzantine and Catalan Hagiographical texts. The starting point is the consolidation of Hagiography as a literary genre in Late Antique Greek and Byzantine literature and its influence on the development of Hagiography in the West, first on Latin and then on Romance texts from the Middle Ages. In this way, we will observe the use of similar rhetorical resources to introduce and embellish the texts and analyze the explanation of this issue and the different approaches to explore.   Keywords: hagiography, byzantine literature, catalan literature, lives of saints.  


2021 ◽  
pp. 55-71
Author(s):  
Wojciech Iwańczak

The text analyses the inner life of Christopher Columbus based mainly on his writings and the literature on the subject. It is an attempt to reconstruct the mentality of the great explorer against the background of his turbulent biography and the historical context of the turn of the Middle Ages and modern times.


Author(s):  
Martin McLaughlin

During the period of 1300–1600, autobiography and biography flourished in Italy despite the controversial thesis of the ‘rise of the individual’ during the Italian Renaissance. In the same period, a typology of biographical works emerged distinguishing the Middle Ages and the Renaissance in Italy. These three strands of biography are: collection of lives, a De viris illustribus tradition, revived in Petrarch's work of the same name and inspired by Classical lives of famous rulers, by medieval Viri illustres, and by famous writers and artists; individual biographies, again either of a single ruler or of an individual, and once more derived from Classical models, such as Boccaccio's De vita et moribus Francisci Petrarcchi and Trattatello in laude di Dante; and autobiography, which was pioneered by Petrarch through his Secretum, a purportedly secret dialogue in which St. Augustine was the subject. This chapter discusses distinctive examples of the three strands of biography, with emphasis on the biographies and autobiographies of the writers. It charts the rise and principal developments of these genres during 1350 to 1550.


Archaeologia ◽  
1814 ◽  
Vol 17 ◽  
pp. 290-296
Author(s):  
Francis Douce

In the very valuable republication of “Harrington's Nugæ Antiquæ,” by Mr. Park, a member of this Society, there is to be found a document of considerable interest to those who delight in matters of ancient chivalry. It is entitled “The Ordinances, Statutes, and Rules made by John Lord Tiptofte, Earl of Worcester, Constable of England, anno sexto Edwardi quarti: to be observed or kept in all manner of Justes of Peaces Royall within this realme of England.” Lord Orford, in his account of the above nobleman, speaking of this work as he found it in a manuscript formerly belonging to Mr. Ashmole, uses the words “Justes of Peirs;” and as both expressions have occasioned some trouble, though they have hitherto continued unexplained, I shall briefly attempt to throw some light upon the subject, and at the same time introduce an original Instrument that may possess some claim to the Society's attention.


2016 ◽  
Vol 85 (4) ◽  
pp. 803-809
Author(s):  
Euan Cameron

Robert Bartlett's book on the cult of saints in the Middle Ages clearly constitutes a major achievement. Its scope is vast; its approach ranges from the chronological to the thematic; it embraces many cultural, as well as theological and religious, aspects of the subject. Finally, it is informed by a rich comparative vision that includes wide-ranging discussion of other religions.


Traditio ◽  
1970 ◽  
Vol 26 ◽  
pp. 255-291
Author(s):  
Jerome F. O'Malley

The importance of Santiago as the brother of Christ and as a supernatural force, ‘invincible and victorious,’ served as a point of support for the impetus of the Reconquest. The course of life intensified the belief, … and it gave rise to forms of worship which today would be judged heterodox.Américo CastroThe subject of this study is all the hymns written for the cult and liturgy of St. James the Greater that are published in the Analecta hymnica medii Aevi. While this source is not exhaustive, it does represent an important part of the hymnological material devoted to this saint. This study is relevant since St. James was a powerful force in the Middle Ages and especially in Spain. Indeed, Américo Castro considers this cult as an ‘axis’ of Spanish history, because the shrine at Compostela not only opened up Spain by bringing pilgrims from all over Europe, but also gave it an identity as a nation which it lacked during the Visigothic era.


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