Author(s):  
Manuela Angelucci ◽  
Giacomo De Giorgi ◽  
Marcos Rangel ◽  
Imran Rasul

Abstract This paper documents how the structure of extended family networks in rural Mexico relates to the poverty and inequality of the village of residence. Using the Hispanic naming convention, we construct within-village extended family networks in 504 poor rural villages. Family networks are larger (both in the number of members and as a share of the village population) and out-migration is lower the poorer and the less unequal the village of residence. Our results are consistent with the extended family being a source of informal insurance to its members.


2009 ◽  
Author(s):  
Manuela Angelucci ◽  
Giacomo De Giorgi ◽  
Marcos A. Rangel ◽  
Imran Rasul

2011 ◽  
Vol 33 (3) ◽  
pp. 9-12
Author(s):  
Hillary Haldane

Domestic violence shelters are a product of a capitalist order; a response to a political-economic system that has seen shrinking extended family networks and disappearing social safety nets. In our contemporary era, the head of the household is responsible for the financial well-being of the family. There are fewer familial and communal systems of support. The isolation of the nuclear family is compounded by the circulation through popular culture and our own family folklore of the myth of the one true love, undying passion and lifelong happiness. This lifelong happiness is disrupted by families that don't follow the mythical narrative: divorce, death before children reproduce, when one generation cannot ‘naturally’ take over from the one that came before. When things go wrong, we are increasingly forced to turn outside our kinnetworks for assistance. Shelters are designed to provide a safe haven for women experiencing violence when there is nowhere else to go. When interested members of the public ask, "Why does she stay?" it is because shelters have become the obvious place the victim is supposed to go. Beyond providing respite from the abuse, shelters are increasingly viewed as the space where a transformation takes place—the replacing of unproductive victims with able bodied survivors, survivors to be healthfully put back into the system, revitalized and productive members of society read workforce.


2014 ◽  
Vol 29 (3) ◽  
pp. 325-347 ◽  
Author(s):  
KIM OVERLAET

ABSTRACTIn many early modern towns of the southern Low Countries, beguinages gave adult single women of all ages the possibility to lead a religious life of contemplation in a secure setting, retaining rights to their property and not having to take permanent vows. This paper re-examines the family networks of these women by means of a micro-study of the wills left by beguines who lived in the Great Beguinage of St Catherine in sixteenth-century Mechelen, a middle-sized city in the Low Countries. By doing so, this research seeks to add nuance to a historiography that has tended to consider beguinages as artificial families, presumably during a period associated with the increasing dominance of the nuclear family and the unravelling ties of extended family.


Author(s):  
Manuela Angelucci ◽  
Giacomo DeGiorgi ◽  
Marcos A. Rangel ◽  
Imran Rasul

2019 ◽  
Vol 45 (3) ◽  
pp. 255-273
Author(s):  
José Castelleti

Recent ethnographic research undertaken with coastal inhabitants of the Taltal district on the Andean coast of South America facilitates corroboration of the development of a shared territorial map, with the extended family as a basic nucleus. These families, notwithstanding centuries of the imposition of the Encomienda system and mining industry, have historically occupied the rural territory from the housing/productive space of the majada, whose settlement led to a strong system of alliances predating the early historical period. The tracing of local family networks is presented here from the Almendares family registry, currently one of the groups defined as Changos or Camanchacos.


2011 ◽  
Vol 11 (1) ◽  
Author(s):  
Lauryn Oates

The following case study is drawn from a Pashtun family of 31 people living together in a house in Kabul, the capital city of Afghanistan, and was collaboratively researched with a member of the household. Afghanistan has one of the world’s lowest literacy rates, at 28.1 % literacy (UNICEF, 2004). Finding a way to take into consideration “the symbolic and material transactions of the everyday provide the basis for rethinking how people give meaning and ethical substance to their experiences and voices” (Giroux and Simon, 1989), rings true in the context of Afghanistan, where an ambitious agenda for raising access toeducation and literacy must find roots in the existing culture, coping mechanisms used by families, and the limited literacy and learning resources to which they have access. The issues brought to light in this case study suggest that validating Afghanistan’s literary traditions holds potential for empowering new learners, tapping into literacy practices supported by family networks.


2018 ◽  
Vol 66 (4) ◽  
pp. 609-625 ◽  
Author(s):  
Rita Stephan

Abstract This study asks one crucial question: How do Lebanese women apply available social capital and informal social networks to engage in political activism for women’s rights? Building on social- and women’s-movement theories, I argue that Lebanese feminists do not exclusively operate in the public sphere in their fight for political goals, nor do they privilege only the extra-family space. On the contrary, they engage in political activities by using extended family networks as a form of weak social ties. I construct this argument on the basis of interviews, observations, and analysis of Lebanese feminists’ writings. This paper introduces the concept of mahsoubieh as a form of weak social ties generated within connective family networks. Specifically, I examine how elite, intellectual, and middle-class Lebanese women activists use the positive social capital generated by mahsoubieh to gain credibility, diffuse their political stances, and develop countervailing power. Aspects such as the size, reputation, and respectability of their kinship networks aided the Lebanese women in their fight to change the legal structure concerning women’s rights and political representation.


1978 ◽  
Vol 59 (2) ◽  
pp. 67-72 ◽  
Author(s):  
John G. Red Horse ◽  
Ronald Lewis ◽  
Marvin Feit ◽  
James Decker

Effective policy development of human service delivery to American Indians depends on an understanding of cultural characteristics and extended family networks


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