Secret Police Surveillance of the Guests of the Reformed Church and of the Dutch Theology Students in Socialist Romania

Author(s):  
Dezső Buzogány
Author(s):  
André Ungerer

Does Christ sustain the Netherdutch Reformed Church of Africa? The Netherdutch Reformed Church of Africa (NRCA) that is situated in South-Africa is currently experiencing a serious decline in numbers. The question arises whether Christ will sustain the NRCA in the words of the Afrikaans Hymn 477 in the ‘Liedboek van die Kerk’ (Hymnbook of the Church): ‘Christ will maintain his church …’ Is it a matter of faith, or even more – a matter of obedience? The membership of the NRCA mainly consists of white Afrikaans-speaking people. Apart from the situation in the NRCA there is also a serious decline in the number of white people in South Africa. It raises the question about the sustainability of the NRCA if it continues to maintain a membership of predominately white Afrikaans-speaking people. The NRCA is very much institutionalised with a history that lacks missional intention and involvement in the community. This study investigates the possibility for a more applicable missional curriculum in the training of theology students to counter the lack of missional involvement. It also investigates new ways to reach the unchurched society with a missional approach. The Fresh Expression Movement that originated in the UK provides a new paradigm for the NRCA that will hopefully lead to a new way of thinking and doing. Will Christ sustain the NRCA? The answer lies in the willingness of the NRCA to show a missional heart for all the people of Africa, especially those in Southern Africa.Keywords: Missional; missional curriculum; missional ecclesiology; institutionalism; toxic organization; spiritual; church planting; fringes; Fresh Expressions 


2020 ◽  
pp. 23-66
Author(s):  
Andrea F. Bohlman

Chapter 1 lays out the tension between ideas about music’s political efficacy and the productive work that sound did for the opposition in Poland. Within the intellectual community that shaped much of dissident culture, poets, filmmakers, and actors were more engaged with politics than composers and musical performers. To understand the logic behind claims that music was less politically meaningful, the chapter compares the Communist Party’s policies toward music with those debated in the oppositional journal Independent Culture. In contrast, the opposition’s cassette culture circumvented the Censorship Bureau and stumped secret police surveillance, revealing the powerful political potential of sound. Its founders were invested in tape contra print as well as cassettes’ transnational distribution and alternative economies. Listening to these cassettes as sounding artifacts reveals diverse repertories and creative editing techniques that belie the assumption that music was politically impotent for the opposition.


2000 ◽  
pp. 67-75
Author(s):  
R. Soloviy

In the history of religious organizations of Western Ukraine in the 20-30th years of the XX century. The activity of such an early protestant denominational formation as the Ukrainian Evangelical-Reformed Church occupies a prominent position. Among UCRC researchers there are several approaches to the preconditions for the birth of the Ukrainian Calvinistic movement in Western Ukraine. In particular, O. Dombrovsky, studying the historical preconditions for the formation of the UREC in Western Ukraine, expressed the view that the formation of the Calvinist cell should be considered in the broad context of the Ukrainian national revival of the 19th and 20th centuries, a new assessment of the religious factor in public life proposed by the Ukrainian radical activists ( M. Drahomanov, I. Franko, M. Pavlik), and significant socio-political, national-cultural and spiritual shifts caused by the events of the First World War. Other researchers of Ukrainian Calvinism, who based their analysis on the confessional-polemical approach (I.Vlasovsky, M.Stepanovich), interpreted Protestantism in Ukraine as a product of Western cultural and religious influences, alien to Ukrainian spirituality and culture.


2003 ◽  
Vol 54 (2) ◽  
pp. 216-225
Author(s):  
Mark Dilworth
Keyword(s):  

2019 ◽  
Vol 39 (1) ◽  
pp. 1-39 ◽  
Author(s):  
Frank D. Bardgett

The province of Moray, in the north of Scotland and on the fringe of the Gaelic highlands, is not noted for any early support for Protestantism though, after 1560 Moray's churches were staffed, in so far as they were staffed, with a conforming ministry. The General Assembly's commissioner in the province, 1563–74, was Mr Robert Pont, one of the ‘most eminent’ ministers of the early reformed church. His role in ‘planting kirks’, however, has not previously been assessed by studies of the Reformation in his province. This article reviews what can be gathered of the development of a reformed ministry in the burghs and parishes of Moray during Pont's time in the region.


Author(s):  
Roberto Alvarez

I utilize my situated position as anthropologist, academician, and citizen to argue not only that we should “think” California, but also that we should “rethink” our state—both its condition and its social cartography. To be clear, I see all my research and endeavors—my research on the US/Mexico border; my time among the markets and entrepreneurs I have worked and lived with; my focus on those places in which I was raised: Lemon Grove, Logan Heights; the family network and my community ethnographic work—as personal. I am in this academic game and the telling of our story because it is personal. When Lemon Grove was segregated, it was about my family; when Logan Heights was split by the construction of Interstate 5 and threatened by police surveillance, it was about our community; when the border was sanctioned and militarized it again was about the communities of which I am a part. A rethinking California is rooted in the experience of living California, of knowing and feeling the condition and the struggles we are experiencing and the crises we have gone through. We need to rethink California, especially the current failure of the state. This too is ultimately personal, because it affects each and every one of us, especially those historically unrepresented folks who have endured over the decades.


Author(s):  
Elżbieta Kosobudzka

SUMMARYThe article below focuses on the source analysis of the process of investigating Diocesan Curia in Lublin in the years 1946-1947, during the period when two Lublin ordinaries were in charge: Bishop Stefan Wyszyński (1946-1948) and Bishop Piotr Kałwa (1949-1974). Diocesan Curia, as the most important institution in the Church administrative hierarchy, was subject to intensive surveillance by PRL’s apparatus of repression.At the beginning, the process of investigating the management structure on the diocese level was not conducted by specially selected departments but was performed as a part of broadly conceived actions directed against Catholic clergy. In the years 1946-1948,when bishop Stefan Wyszyński was in charge, operational activities against the clergy and the bishops were led by 5th Section of 5th Department of Voivodeship Public Security Office (Sekcja V Wydziału V Wojewódzkiego Urzędu Bezpieczeństwa) in Lublin (until the February of 1953). It can be inferred from the recorded data that until 1949 the Diocesan Curia’s circle in Lublin was very poorly uncovered by Polish communist secret police and their activity amounted only to gathering and verifying data received from informants. The shortage of well-trained agents prevented taking more intensive actions against Bishop Wyszyński and Diocesan Curia in Lublin.In the years 1949-1974, when Bishop Piotr Kałwa was in charge, the 5th Section of the 5th Department of VPSO continued their operational activities aimed against the Lublin’s Curia. In 1953 a new department was created on the basis of 5th Section. The so-called 11th Department took over the entirety of cases pertaining to the Catholic Church. In 1955 the 11th Department was transformed into 6th Department of VPSO in Lublin. 3rd Department of VPSO in Lublin and 1st Section of 6th Department of Polish communist secret police of Voivodeship Polish Citizen Militia Headquarters in Lublin (referat Służby Bezpieczeństwa w Komendzie Wojewódzkiej Milicji Obywatelskiej), respectively, also conducted investigation activities concerning the bishops and Curia.As of 1949, the Diocesan Curia in Lublin was subject to intensive surveillance by the PRL’s security service apparatus. Its main aim at that point was to restrict the Curia’s activity so as to gain control over it. In order to achieve that, the activity of Curial employees and bishops was documented and revealed. Additionally, the conflicts between the bishops, Curial employees and KUL’s management were incited and deepened. What is more, the secret police attentively scrutinized bishops’ and Curial employees’ personal lives in order to gather compromising data, gained secret collaborators (47 secret agents were involved in the process) and limited Curia employees’ departures for studies abroad. Almost every type of operation activities was used against Bishop Piotr Kałwa. The secret police applied phone tapping, bugging, surveillance, reading mail and sending anonymous letters in order to undermine his authority. What is more, the secret police tried to set bishop Kałwa at variance with Primate Wyszyński. However, these actions did not change Bishops Kałwa’s stance who, until his death, unwaveringly defended the Catholic Church’s independence from the government.


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