scholarly journals PURIFICATORY PROCESSES OF GANDHAKA (SULPHUR) AS DESCRIBED IN THE MEDIEVAL INDIAN TEXT ANANDAKANDA

2014 ◽  
Vol 5 (5) ◽  
pp. 438-443
Author(s):  
Sreedevi Kasavajjhala ◽  
J S R A Prasad
Keyword(s):  
2019 ◽  
Vol 52 (2) ◽  
pp. 549-561
Author(s):  
Courtney M Block ◽  
Christopher L Proctor

This article discusses the creation of a new philosophical model of librarian-patron interaction. Directly influenced by the classical Indian text The Yoga Sutras of Patañjali, the authors have created the Triadic Model of Holistic Advocacy, which is supported by three yogic concepts: yoga (union), karuṇā (compassion), and āsana (pose). At its core, holistic advocacy encompasses both a philosophy and praxis of librarianship that is predicated on the belief that librarianship is fundamentally about service to others. Holistic advocacy requires a consistent, empathetic approach to librarian-patron interactions that is ultimately reflected in the quality of services rendered. The authors argue that engaging in holistic advocacy empowers library professionals to better advocate for patrons, specific libraries, and librarianship as a field. Embedding this ethos will help ensure that advocacy happens frequently and organically. Furthermore, holistic advocacy is a mindset that will help foster the growth of a more critically-thinking, compassionate society. The blending of eastern philosophical concepts (as outlined in the The Yoga Sutras of Patañjali) and western practices of LIS has not yet been discussed in the literature. The authors hope this discussion will encourage others to consider how eastern philosophy impacts western library practices.


Author(s):  
Alf Hiltebeitel

With the premise that the Viṣṇu on Freud’s desk implies an unmanifest goddess, chapter 9 answers why Bose’s gift was not a Bengali goddess like Kālī or Durgā. It looks further at the iconography of Ananta, Viṣṇu, and the Goddess at the south Indian Vaikuṇṭha Perumāḷ temple studied by Dennis Hudson, and then at the Śākta or Goddess-oriented text of the Devī-Māhātmya. Vaikuṇṭha Perumāḷ temple panels show Pañcarātra vyūha manifestations of Viṣṇu’s creative and destructive roles, and also images of Viṣṇu’s two wives plus an invisible Nīlā as his yoganidrā, who awakens him. The connection with the Devī-Māhātmya comes through in this temple’s iconography of Madhusūdana, related to Viṣṇu lying on Ananta. The Devī-Māhātmya, a pan-Indian text especially popular in Bose’s Bengal, supplies a version of the Madhusūdana myth, and is Bose’s likely reference point for his gift to Freud.


Author(s):  
Channarong Chati ◽  
Ni Nyoman Ayu Nikki Avalokitesvari ◽  
Ni Kadek Surpi

<p>State defense is a very important aspect in maintaining the existence and sovereignty of a country. Since ancient century Chanakya in a very famous treatise Arthasastra emphasized the importance of diplomacy and efforts to build up the strength of a country. This paper aims to examine the Arthasastra text as the basis of the Defense Diplomacy strategy. Indonesia adopted a Sanskrit slogan in the military world which indicated the close relationship of Indonesian defense and the treasury of Asian civilization with the influence of Indian text. Chanakya asserted, the state must build defense, ready to fight but can maintain peace. A country is deemed to be authoritative so that other countries either with a hostile tendency or as partners, will have high respect. Nevertheless, Arthasastra insists the supreme goal of a country is to build prosperity with defense and security as a prerequisite to build prosperity for a country.</p>


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