true purpose
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2021 ◽  
Vol 6 (1) ◽  
pp. 41-52
Author(s):  
Calvin Christian

The content making of the "Am I Doing It Right?" book as a medium for searching the identity of young designers in the modern era is an initiative of the writer to participate indirectly in the mental development and mindset of young designers in Indonesia. In this modern era, designers often get less favorable views from society, many feel that the role of a designer is trivial. Departing from this problem, the authors have researched literature reviews that discussed the history of the designer profession, the true purpose of it, the role they held in society, the view of the social community towards the profession of designer, and ways of addressing the profession as a designer. Literature reviews will be carried out on at least fifteen scientific papers and books that discuss topics related to designer identity in the world.   Keywords: Identity, Designer, Role, Profession


HUMANITARIUM ◽  
2021 ◽  
Vol 44 (1) ◽  
pp. 152-160
Author(s):  
Halyna Khomych ◽  
Olena Tkach

This artіcle provides theoretical analysis of crіsіs of personalіty. It deals with analysіs of understandіng of the concept of crisis іn psychological scіеnce. Taking into account the situation, connected with economic and environmental issues, political crisis and wars, which appeared in the world, researching the topic of crisis and crisis interventions are necessary and important. Сrisis as a factor in the formation of personality and position in life how to overcome it, includіng different methods and ways of experiencing. Modern scientific works of local and foreign psychologists have been observed and the main ideas are presented in the chapters of this article. There was reviewed existing psychological literature in modеrn interprеtation for making dеfinition of the tеrm crisis. The articlе gives theoretical research concеpt of crisis in general. Information about various factors and reasons for appearing crisis in mature age presented in this article as well. Crisis is considеred as the boundary situation. The crisis of identity is sеen as a turning point in human lifе path. Substantiates the viеw that it may providе great contribution to the formation of new systеm of personal values, life views, rеlations to diffеrent sides of his/her life, sociеty and culture which basеd on their own conscious choicе and decisions, attitude towards themselves and thеir lifе in gеnеral. Personal’s viеw of own life may be due to social, еconomic conditions, life circumstancеs and peculiaritiеs of timе in which he/she livеs. Many adults fеels that it is difficult for thеm to disposе of their own lifе. In situation of psychological crisis an adult is worriеd and confusеd about whether he/she rеally undеrstands and realizes the true purpose of his/her еxisting. Ovеrcoming personal limits and critical situations the individual changеs.


2021 ◽  
Author(s):  
◽  
Erin Matariki Carr

<p>The Treaty was a constitutional agreement entered into by Maori, then sovereign of New Zealand, and the British Crown. The purpose of intention of this agreement was to enable both parties – Maori and the Crown – to share public power over Aotearoa, New Zealand. This paper refers to this purpose as the kawanatanga-tino rangatiratanga relationship, or dual sovereignty. This purpose has been derived from the Maori version of the Treaty, according to the Maori legal system which governed New Zealand at the time.  This purpose has not been given effect to, instead our constitution holds the Crown as the sovereign, and Maori are mere subjects of the Crown. This arrangement allowed the Crown to introduce their colonial legal system that enabled them to attain Maori land through war, confiscation and other means throughout the 19th and early 20th centuries. This in turn has created a “cycle of grievance” among our Maori community which keep Maori oppressed, claiming rights from the Crown which can be given, but are often taken away again or breached, depending on the political leanings of the day. The only way we can end this cycle of grievance, and restore legitimacy to our constitution, and restore Maori to their intended constitutional position of sovereign Treaty partner, alongside the Crown.  While this proposal may seem very radical, it is argued that New Zealand has been heading towards dual sovereignty through an “organic” revolution known as the Maori Renaissance that began in the 1970s. This paper will trace this “organic” revolution pointing to three specific institutions as examples of movement towards dual sovereignty: the Waitangi Tribunal, the Treaty Settlements process and the Treaty Principles. It is argued that while these institutions have made some incredible advances for Maori rights, they remain confined by our current constitutional arrangements that recognise the Crown as the only sovereign. This paper argues that what is needed as the next step in this organic revolution, is to step outside of our current constitutional arrangements and give effect to the true intention of the Treaty. This paper thus reflects on the historical context in and the Maori legal system in which the Treaty was signed. This paper then explains how we might be able to achieve this through the courts by invoking the doctrine of the honour of the Crown and adopting Dr Carwyn Jones’ theory of a ‘constitutional korero’. The honour of the Crown is a common-law doctrine that requires the Crown to honour its constitutional obligations. It recognises colonial governments as part of a special nation-to-nation relationship with indigenous peoples and can therefore give effect to the indigenous legal system and world-view that our current institutions cannot do. In this way it can perform as a limit on the Crown and its Parliamentary Supremacy. It is argued that realistically the courts may invoke this doctrine to enforce obligations made by the Crown to iwi through the recent Treaty Claims Settlements legislation. It is argued, however, that in keeping with this organic revolution, an eventual court may one day invoke the doctrine to enforce Article 2 of the Treaty of Waitangi itself and dual sovereignty may be achieved.</p>


2021 ◽  
Author(s):  
◽  
Erin Matariki Carr

<p>The Treaty was a constitutional agreement entered into by Maori, then sovereign of New Zealand, and the British Crown. The purpose of intention of this agreement was to enable both parties – Maori and the Crown – to share public power over Aotearoa, New Zealand. This paper refers to this purpose as the kawanatanga-tino rangatiratanga relationship, or dual sovereignty. This purpose has been derived from the Maori version of the Treaty, according to the Maori legal system which governed New Zealand at the time.  This purpose has not been given effect to, instead our constitution holds the Crown as the sovereign, and Maori are mere subjects of the Crown. This arrangement allowed the Crown to introduce their colonial legal system that enabled them to attain Maori land through war, confiscation and other means throughout the 19th and early 20th centuries. This in turn has created a “cycle of grievance” among our Maori community which keep Maori oppressed, claiming rights from the Crown which can be given, but are often taken away again or breached, depending on the political leanings of the day. The only way we can end this cycle of grievance, and restore legitimacy to our constitution, and restore Maori to their intended constitutional position of sovereign Treaty partner, alongside the Crown.  While this proposal may seem very radical, it is argued that New Zealand has been heading towards dual sovereignty through an “organic” revolution known as the Maori Renaissance that began in the 1970s. This paper will trace this “organic” revolution pointing to three specific institutions as examples of movement towards dual sovereignty: the Waitangi Tribunal, the Treaty Settlements process and the Treaty Principles. It is argued that while these institutions have made some incredible advances for Maori rights, they remain confined by our current constitutional arrangements that recognise the Crown as the only sovereign. This paper argues that what is needed as the next step in this organic revolution, is to step outside of our current constitutional arrangements and give effect to the true intention of the Treaty. This paper thus reflects on the historical context in and the Maori legal system in which the Treaty was signed. This paper then explains how we might be able to achieve this through the courts by invoking the doctrine of the honour of the Crown and adopting Dr Carwyn Jones’ theory of a ‘constitutional korero’. The honour of the Crown is a common-law doctrine that requires the Crown to honour its constitutional obligations. It recognises colonial governments as part of a special nation-to-nation relationship with indigenous peoples and can therefore give effect to the indigenous legal system and world-view that our current institutions cannot do. In this way it can perform as a limit on the Crown and its Parliamentary Supremacy. It is argued that realistically the courts may invoke this doctrine to enforce obligations made by the Crown to iwi through the recent Treaty Claims Settlements legislation. It is argued, however, that in keeping with this organic revolution, an eventual court may one day invoke the doctrine to enforce Article 2 of the Treaty of Waitangi itself and dual sovereignty may be achieved.</p>


Author(s):  
Сергей Васильевич Красников

Статья посвящена теме Церкви в дневниках М. М. Пришвина. Акцент делается на эволюции взглядов писателя, а также выявляются те факторы, которыми она обусловлена. Автор отмечает, что впервые о природе Церкви М. М. Пришвин задумался во время своего участия в религиозно-философском кружке Д. Мережковского. Не понимая истинного назначения Церкви, он предпринимает попытки объяснить ее природу и цель существования через призму пантеистического идеала. В довоенный период писатель считает, что причастность человека к церковной жизни вовсе не обязательна, однако с началом Первой мировой войны и революции 1917 г. его взгляды претерпевают важное изменение: он открывает в ней значительную пользу не только для отдельного человека, но и для всей страны. Решающим в деле приятия писателем Церкви и доверия к ней сыграла Великая Отечественная война. В последние годы его жизни мы не находим у М. М. Пришвина критики Православной Церкви, но, напротив, встречаем многочисленные записи о её важном сотериологическом значении для человека. Автор приходит к выводу о сложном эклектичном взгляде М. М. Пришвина на Церковь, что обусловлено его юношеским увлечением марксизмом, пантеистическими воззрениями на мир, а также огромном влиянии Валерии Лиорко. Однако, несмотря на это, писатель не переставал осмыслять данную тему на протяжении всей своей жизни, что и привело его в итоге к сознательному позиционированию себя членом Православной Церкви. The article is devoted to the topic of the Church in the diaries of M. M. Prishvin. The emphasis is placed on the evolution of the writer’s views, as well as the factors that determine it. The author notes that for the first time M. M. Prishvin thought about the nature of the Church during his participation in the religious and philosophical circle of D. Merezhkovsky. Not understanding the true purpose of the Church, he attempts to explain its nature and purpose of existence through the prism of the pantheistic ideal. In the pre-war period, M. M. Prishvin believes that a person’s involvement in the Church is not at all mandatory, but with the beginning of the First World War and the revolution of 1917, his views undergo an important change: he discovers in it a significant benefit not only for the individual, but also for the whole country. The Second World War played a decisive role in M. M. Prishvin’s acceptance of the Church and trust in it. In the last years of M. M. Prishvin’s life, we do not find him criticizing the Church, but, on the contrary, we findnumerous records about hits important soteriological significance for man. The author comes to the conclusion about M. M. Prishvin’s complex eclectic view of the Church, which is due to his youthful fascination with Marxism, pantheistic views on the world, as well as the huge influence of Valeria Liorko. In spite of this, however, the writer continued to think about the topic throughout his life, which eventually led him to consciously position himself as a member of the Orthodox Church.


Elements ◽  
2021 ◽  
Vol 16 (1) ◽  
pp. 17-24
Author(s):  
Rachel Connelly

This essay explores the role of narratives in the field of the Irish abortion debate. In specific, it explores the different types of narratives that both the pro-choice and pro-life groups manipulate in order to draw support from The Irish populace. The author explains that the pro-choice groups employ political-legal narratives To argue for the right to abortion whereas historical narratives and anti-British sentiments are more commonly found within pro-life narratives. However, the true purpose of the pro-life narratives is to prevent the secularization and liberalization of Ireland's laws, thereby maintaining the patriarchy at the top of the social hierarchy. However, with the 2018 referendum on the constitutional ban on abortion resulting in a liberalization of Ireland's abortion laws, the lack of success on The pro-life end is revealed, and a possible wave of liberalization may follow to permanently shift the social hierarchy.


Author(s):  
S. Chitra ◽  
◽  
Munna Gurung ◽  

Green school as mentioned in Thakur S. Powdyel’s book My Green School: An Outline (2014) was developed to support the initiative ‘Educating for Gross National Happiness’, conceived in 2009 by the Ministry of Education, Bhutan. This is to realize the need for holistic development of individuals and for the fulfilment of the true purpose of education. However, the green school domain requires deeper understanding in correlation with the nine domains of Gross National Happiness philosophy to unsettle the hollowness and reductionism of modern education. Therefore, the paper attempts to explore how the process of holistic learning and wholesome education become the key to understand the principles of life, by analysing the concentric sense of the green school concept constituting eight dimensions represented as ‘Sherig Mandala’. The inherent meanings of the elements of greenery categorized as natural, social, cultural, intellectual, academic, aesthetic, spiritual and moral have been closely examined to revitalize the claims of education.


Syntax Idea ◽  
2021 ◽  
Vol 3 (9) ◽  
pp. 2241
Author(s):  
Yohanes Verdianto

Tithing is God's holy, in recognition that God is the owner and man is the servant. But in Deuteronomy 14:22-29 the fact is found that God's holy tithing can be used to buy everything he wants including intoxicating drinks, and even God ordered that the Israelites eat them together with the priests before God. The purpose of the study was to examine the history of the second tithing and its use in Deuteronomy 14:22-29 to find out the true purpose of God's commandments about spending tithing for whatever is desired, spending tithing on intoxicating beverages, and whether this is the legitimacy of God so that His people can currently consume liquor. Research methods are documentary research methods.  This is done by evaluating various historical literature in the discussion of tithing festivals and their use. This researcher will conclude research to answer these questions. First of all, in the Bible there are three types of tithing.


2021 ◽  
Vol 21 (3) ◽  
pp. 236-319

Translation includes judgements representing solutions adopted in practice of German and Spanish courts as to (typical financial lease contracts) regulation consisting in exemption of lessor from liability to provide compliant goods with the rights under the sales contract assigned to lessee when lessee exercises the right to early terminate the sales contract due to deficiency of goods: what implications for lease contract this triggers? Conscious of contract’s true purpose to finance the purchase, European courts unite in treating financial lease contract as terminated, also being inclined to recognize its retrospective character and, as a result, restitution of all rent payments, including already received by the lessor. However, the courts subject it to different doctrines and differ in legal classification that leads to discrepancies in treatment of particular cases.


2021 ◽  
pp. 1-22
Author(s):  
Rosalind Dixon ◽  
David Landau

This introduction frames the two trends that are at the core of this book: the triumph of liberal democratic constitutional discourse and the erosion of democracy. Liberal democratic designs, doctrines, and concepts have diffused easily around the world. These norms are promoted by a thick network of actors, and link to other thriving communities such as international human rights. But the rhetorical triumph of liberal democracy has not resulted in a steady increase in democracy—instead, recent years have seen stagnation and backsliding. This seeming paradox is explained by the ease with which liberal democratic ideas can be repurposed to serve anti-democratic ends. Reliance on liberal democratic institutions for anti-democratic moves may conceal their true purpose and make both domestic and international audiences less willing or able to formulate a critique. Furthermore, many liberal democratic norms are double-edged swords that can readily be used to attack rather than protect democracy.


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