Triumph of the Will: A memorial in film

Despite Hitler’s efforts to transform Berlin into Germania, the capital of the new world he envisioned and which he believed would bear comparison with Ancient Egypt, Babylon, and Rome, there is little in the way of monumental architecture to bear witness to that ambition. Though there is only limited public evidence of Hitler’s architectural hubris present either in stone or steel, the same cannot be said of film. Leni Riefenstahl’s masterpiece Triumph of the Will (1935) (German: Triumph des Willens) is the most famous propaganda film of all time and a staple of university film schools and secondary schools across the world. At the time of its creation, celluloid motion picture film was a relatively new technology and the documentary format a nascent art form. Nevertheless, it was lauded almost immediately as a visually stunning imagining of the new regime and its leader. Though the film maker was subsequently reviled for her Nazi associations, as an art work her film has retained an almost miasmic aura that justifies continued re-assessment of its standing as a monument to the Nazi regime and the horrors perpetrated in its name.

Unboxing Nelvana: animation cel preservation and storage for the Nelvana animation collection

With no concrete preservation practices in place, the conservation and preservation of animation cels is a challenge for the stewards of animation-related collections. Characterized as mixed media artefacts, animation cels fall somewhere between illustrative art and motion picture film, which partially accounts for the lack of defined guidelines. Studies researching the conservation of animation cels, such as the one conducted by the Getty Conservation Institute in collaboration with the Disney Animation Research Library are so recent that, to date, no conclusive findings have been established. This practical report focuses on the organization, conservation, and storage of the Nelvana Animation Collection housed at Media Commons, University of Toronto Libraries. The information and recommendations provided within are intended as a guide for approaching animation cel care and conservation following “best known practices.” These practices include currently adopted methods of cel conservation, as well as techniques borrowed from the conservation practices of similar objects.

Unboxing Nelvana: animation cel preservation and storage for the Nelvana animation collection

With no concrete preservation practices in place, the conservation and preservation of animation cels is a challenge for the stewards of animation-related collections. Characterized as mixed media artefacts, animation cels fall somewhere between illustrative art and motion picture film, which partially accounts for the lack of defined guidelines. Studies researching the conservation of animation cels, such as the one conducted by the Getty Conservation Institute in collaboration with the Disney Animation Research Library are so recent that, to date, no conclusive findings have been established. This practical report focuses on the organization, conservation, and storage of the Nelvana Animation Collection housed at Media Commons, University of Toronto Libraries. The information and recommendations provided within are intended as a guide for approaching animation cel care and conservation following “best known practices.” These practices include currently adopted methods of cel conservation, as well as techniques borrowed from the conservation practices of similar objects.

Metaphysics in a Review of "Karl Popper's Philosophy of Science" (Rationality Without Foundations) by Stefano Gattei

This article is the result of a book review of a work by Stefano Gattei. The starting point of Popper's view is that "almost every phase of our scientific development is under metaphysical rule, that is, ideas that are tested, ideas which determine not only what problems we need to explain, but also what kinds of answers we will consider to be one that is important or satisfactory or accepted, and as a remedy, or guarantee, of a previous answer". Popper's indeterminism is important because Popper's custom begins by considering an intuitive Laplacian view of determinism: "the world is like a motion picture film: or a projected image. Parts of the film have proved to be the past. And unproven people are the past. front". Popper has always been claimed to be a metaphysical realist: to him, to be a realist means to think, in covenant with common sense, that the world of his existence is independent of human beings. It means, "my existence will end without the world coming to an end too". As well as other metaphysical positions, realism is a non-testable conjecture: "realism is neither proven nor disproved".

A STUDY ON THE ASPECTS OF EUROCENTRISM AND DIFFUSIONISM REPRESENTED IN FOREIGNERS’ TRAVEL RECORDS ON KOREA IN EARLY 1900s

This paper deals with three different perspectives appeared in foreign visitors’ records on Korea in 1900s. Jack London was a writer who wrote novels highly critical of American society based on progressivism. However, when his progressive perspective was adopted to report the political situation of Korea in 1904, he revealed a typical perspective of orientalism. He regarded Korea and ways of living in Korea as disgusting and ‘uncivilized.’Compared with Jack London’s perspective, French poet Georges Ducrocq’s book was rather favorable. He visited Korea in 1901 and he showed affectionate attitude toward Korea and its people. However, his travel report, Pauvre et Douce Coree, can be defined as representing aesthetic orientalism. He tried to make all the ‘Korean things’ seem beautiful and nice, but it is true that this kind of view can also conceal something concrete and specific. This perspective at once beautifies Korea and also conceals the reality about Korea.E. Burton Holmes was a traveler and he often used his ‘motion-picture’ machine to record things he witnessed while travelling around worldwide countries. So, his report (travelogue) and motion picture film on Korea written and made in 1901 was based on close observation and rather objective point of view. Nonetheless, he couldn’t avoid the perspective of the colonizer’s model of the world, in other words, geographical diffusionism of western culture.

Prologue

This prologue recounts C. Francis Jenkins' first-ever demonstration of his camera-projector on a makeshift screen. Jenkins premiered his invention on June 6, 1894, for a small group of family and friends at the Jenkins and Company Jewelry Store in Richmond, Indiana. They watched as the screen showed lifelike images of “Annabelle the Dancing Girl,” a beautiful young lady dressed in a butterfly costume. As the ballerina lifted her skirt, she revealed her ankle, prompting the ladies in the audience, all Quakers, to storm out of the store in protest over such a display of nudity. This gesture might be considered the first film protest, but the demonstration changed the world of motion-picture film and paved the way for Jenkins' pioneering venture into television.