Rehabilitative Architecture: Inflluences on Bodily Injury

<p>New Zealand has elite athletes of a very high level ranging from world champions in athletics, rowing, and cycling to highly competitive rugby, football, and netball teams. Physical injury is a common threat within all sports and it is found that New Zealand does not provide an adequate rehabilitation facility to deal with such bodily injury. In this context, this research proposes to test the idea that architecture may positively influence the recovery from injury. This research explores the psychology of healing and the notion of control over environment. Furthermore, the rehabilitation of building will be examined to discover the positive links between body and building in the domain of healing environments. Alternative healing facilities will be studied in contrast to traditional health providers. Design will play a major role, testing theoretical and observational outcomes. The intimate relationship between the body and its environment will be considered as an essential element in the definition of rehabilitative architecture.</p>

Rehabilitative Architecture: Inflluences on Bodily Injury

<p>New Zealand has elite athletes of a very high level ranging from world champions in athletics, rowing, and cycling to highly competitive rugby, football, and netball teams. Physical injury is a common threat within all sports and it is found that New Zealand does not provide an adequate rehabilitation facility to deal with such bodily injury. In this context, this research proposes to test the idea that architecture may positively influence the recovery from injury. This research explores the psychology of healing and the notion of control over environment. Furthermore, the rehabilitation of building will be examined to discover the positive links between body and building in the domain of healing environments. Alternative healing facilities will be studied in contrast to traditional health providers. Design will play a major role, testing theoretical and observational outcomes. The intimate relationship between the body and its environment will be considered as an essential element in the definition of rehabilitative architecture.</p>

Becoming A Holistic Social Worker: An Autoethnography

<div>This research project is an autoethnography about my journey in becoming a holistic social worker. The theoretical framework includes critical race feminism, Asian feminism, and yin yang theory. The literature review finds social workers are integrating alternative healing practices in their professional work. The research methods are the process and product of writing the autoethnography. The research question is: what persons, situations, and experiences were influential in my becoming a holistic social worker? The findings indicate the influencing factors: family environment, learning kung fu and Chinese medicine, social justice activities at church, healing professionals, working in mental health field, training in counselling and mental health, and holistic social workers. The discussions indicate white supremacy, patriarchy, capitalism, and cultural appropriation had negative impacts on my life and presented opportunities for resistance.</div>

Becoming A Holistic Social Worker: An Autoethnography

<div>This research project is an autoethnography about my journey in becoming a holistic social worker. The theoretical framework includes critical race feminism, Asian feminism, and yin yang theory. The literature review finds social workers are integrating alternative healing practices in their professional work. The research methods are the process and product of writing the autoethnography. The research question is: what persons, situations, and experiences were influential in my becoming a holistic social worker? The findings indicate the influencing factors: family environment, learning kung fu and Chinese medicine, social justice activities at church, healing professionals, working in mental health field, training in counselling and mental health, and holistic social workers. The discussions indicate white supremacy, patriarchy, capitalism, and cultural appropriation had negative impacts on my life and presented opportunities for resistance.</div>

From Medicine to Health: The Proliferation and Diversification of Cultural Authority

In his account of the medical profession’s ascent, Paul Starr drew a distinction between the social authority of physicians and the cultural authority of medicine—between doctors’ capacity to direct others’ behavior and the ability of medical institutions and discourses to shape meanings of illness, health, wellness, and treatment. Subsequently, scholars have reflected on the social-structural transformations challenging physicians’ social authority but neglected shifts in cultural authority. Focusing on the United States, we find a proliferation and diversification of cultural authority, reflecting a partial movement from the domain of medicine into new terrains of health. This shift is apparent in the resurgence of alternative healing, the advent of new forms of self-care and self-monitoring, the rise of health social movements, and the spread of health information online. We advance a research agenda to understand how the mechanisms and dynamics of cultural authority shape contests to speak in the name of health.

Music as a Healing Medicine in COVID-19 Pandemic

This article presents that the use of music like “A Prayer for Nation” during the COVID-19 outbreak is an alternative healing medicine helping people to reduce their loneliness, depression, stress, and anxiety. In a multicultural, pluralistic country like Indonesia, this song has the pastoral power to uplift, unite, and heal.

Hatha Yoga Sebagai Terapi Alternatif Pada Nyeri Kepala

<p><em>Headaches often suddenly attack and this causes disruption to the various activities that are being carried out by ours. Headaches are pain in the head that can occur gradually or appear instantly almost unexpectedly. Headaches that appear can be felt light, heavy, and the area can be felt in the entire head or only in certain areas. There are many ways to deal with headaches, such as get some medication or get some massage therapy at certain points area, depending kind of headaches. However, the use of pain medication usually only has a short-term impact, so that at any time this headache reappears. Yoga therapy is an alternative in dealing with this headache. Yoga is indeed known as an alternative healing for certain diseases, one of them is headache. Although there is no exact and in-depth research on this issue, but some yoga movements are said to be able to deal with headaches, especially for those who often experience this headache attack at the wrong time, for example.</em></p>

Connected to the spirit of the frog: An Internet-based survey on Kambô, the secretion of the Amazonian Giant Maki Frog (Phyllomedusa bicolor): Motivations for use, settings and subjective experiences

Background/aim: Kambô is a name for the secretion of the Giant Maki Frog ( Phyllomedusa bicolor), which has been used by indigenous cultures from the Amazonas basin and has recently become popular in alternative healing circles in Western countries, with a certain overlap with psychedelic self-exploration. Methods: We carried out an online-based survey in English (54.92%) and German investigating motivations for using Kambô, settings in which rituals take place, and subjective experiences during and after the application. Results: Participants ( n = 386, mean age: 38.08 years, (standard deviation = 9.95)) were well-educated individuals with an increased lifetime prevalence of the use of ayahuasca (67.88%). A plethora of motivations for using Kambô was reported, including general healing, detoxification and spiritual growth. Acute effects included severe physical reactions and mild psychoactive effects, most surprisingly, the feeling of being connected to the frog’s spirit (41.97%), whereas predominantly positive persisting psychological effects were reported. Few participants reported long-lasting physical (2.85%) or mental (1.81%) health problems which they attributed to Kambô. Of the participants, 87.31% reported an increase in personal well-being or life satisfaction, and 64.26% considered Kambô to have been at least of ‘very much’ spiritual significance for their lives. Conclusions: The majority of users claimed beneficial effects including more health-orientated behaviors, whereas only very few participants complained about new health problems which they ascribed to Kambô. In retrospect, Kambô was given a high personal and spiritual significance by many participants. Additional research is needed to determine in how far reported effects are modulated by setting and subjective expectations.