New Graph Of Graph

Constructing new graph from the graph's parameters and related notions in the way that, the study on the new graph and old graph in their parameters could be facilitated. As graph, new graph has some characteristics and results which are related to the structure of this graph. For this purpose, regular graph is considered so the internal relation and external relation on this new graph are studied. The kind of having same number of edges when this number is originated by common number of graphs like maximum degree, minimum degree, domination number, coloring number and clique number, is founded in the word of having regular graph

MENINGKATKAN NEW PRODUCT DEVELOPMENT CAPABILITY MELALUI INNOVATION IN EXTERNAL RELATION DAN DAMPAKNYA PADA KINERJA PEMASARAN PENGRAJIN ULOS SIMALUNGUN (SEBUAH PENDEKATAN TEORITIS)

Tujuan dari makalah ini adalah untuk mengkaji secara teoritis akan konsep Innovation In External Relation dan New Product Development Capability, serta mengusulkan model konseptual melalui peningkatan New Product Development Capability dan pengaruhnya terhadap kinerja pemasaran pengarajin ulos simalungun.,Pendekatan makalah ini adalah pendekatan dimensi, melakukan penilaian terhadap dimensi variabel yang terkandung dalam New Product Development Capability dan Innovation In External Relation. Sebuah model konseptual Innovation In External Relation dalam menciptakan New Product Development Capability, dan dampaknya pada kinerja pemasaran.mKontribusi penting dalam penelitian ini adalah pembentukan model konseptual pada dimensi pemasaran usaha mikro dalam meningkatkan New Product Development Capability, dan jenis-jenis New Product Development Capability yang dapat diaplikasikan dalam meningkatkan kinerja pemasaran secara khusus para pengrajin ulos Simalungun di Sumatera Utara.

The metaethical assumptions of arguments from evil

The aim of this paper is to analyze the metaethical assumptions of arguments from evil (AE). In the first part of the paper, I discuss the main conceptual ingredients of AE: di­vine attributes and the concepts of gratuitous and horrendous evil. Then, I argue that AE are incompatible with metaethical antirealism because their premises might be true in the relevant sense only on realistic assumptions. I further argue that metaethical naturalism makes AE circular and metaethical supernaturalism renders them incoherent. The only form of realism that seems compatible with the arguments from evil, as I argue, is non­naturalism. In the second part of the paper, I argue that although coherentism might be used to construe arguments from evil, it makes such arguments dialectically weak be­cause it seems more rational for a theist to deny the reality of gratuitous and horren­dous evil then to deny the reality of God. I further show that moral intuitionism might explain why the denial of these kinds of evil might be difficult for theists. In the third part of the paper, I argue that the arguments from evil presuppose an external relation between moral judgements and motives as well as an indefeasible necessary relation between reasons and motives in God.

Freedom in the External Relation of All Human Beings: On Kant’s Cosmopolitanism

An influential interpretation of Kant’s Doctrine of Right suggests that the relationship between public right and freedom is constitutive rather than instrumental. The focus has been on domestic right and members’ relations to their own state. This has resulted in a statist bias which has not adequately dealt with the fact that Kant regards public right as a system composed of three levels – domestic, international and cosmopolitan right. This article suggests that the constitutive relationship is between all levels of right, on the one hand, and ‘freedom in the external relation’ of all human beings, on the other hand.

Markers of Identity and Grounded Infosigns

Some ways that identity of the referents of two signs may be marked is by recurrence of the same sign design (“duplicates markers”), by use of the same sign token over again (“Strawson markers”), and by various anaphorical relations (anaphors). Strawson markers, of which “mental files” are an example, are of particular interest, their occurrence or use very significantly reducing the number of separate signs needed to represent complex states of affairs, hence, the number of inferences that must be drawn to extract the consequences of a set of premises. What a sign gives information about, however, is sometimes shown not just in elements of its sign design but in an external relation of the sign to its signified. Thus, a volt meter shows the voltage between the terminals to which its leads are connected.

Logistical Species and Translational Process: A Critique of the Colonial-Imperial Modernity

This essay aims to sketch a theory of translation that would be of use in drawing links between three different types of divisions present in all modern societies: the disciplinary divisions within the institutional organization of scientific and humanistic knowledge; the geocultural/geopolitical divisions among global populations; and the economic divisions of labour, both in its external relation to capital and in the internal relations of different forms of labour to subjectivity. We propose that Naoki Sakai’s theory of translation can be fruitfully compared to Gilbert Simondon’s theory of transindividuation, and that the fruits from this comparison can be useful to develop an understanding of the analogical relationships between the three divisions cited above.

Vedische exozentrische Komposita mit drei Relationen

In this paper it is suggested that a large subset of Vedic exocentric nominal compounds can best be described by focusing on two semantosyntactic relationships that exist in addition to the first one, viz. the modificative relation an exocentric compound bears to the head noun: A second, external relation which establishes a link between one single member of the compound and the noun the compound modifies as a whole, and a third, internal relation which combines the two members of a compound to form a semantosyntactic unit. For both, internal and external relations, a distinct set of three preferred readings is established which provides a semantosyntactic framework for interpreting these compounds. It is emphasized that a correct interpretation always depends not only on these sets of possible readings, but, most importantly, on the semantics of the compound members and the modified noun as well as on the pragmatics and the context the syntagm occurs in.

Thomas Reid on truth, evidence and first principles

Reid had a theory of the human mind containing a theory of truth, both of our evidence of truth and the conditions of truth, fully consistent with empiricism. The justification and evidence of first principles is something felt in consciousness rather than some external relation. This is the result of our faculties, original and natural powers of our constitution. Original convictions and conceptions arise from our faculties in response to experience as a result of our natural development. Reid combines elements of foundationalism, coherentism, falliblism and nominalism. I distinguish and compare Reid to Hume, Moore, Quine, James and Wittgenstein.

A Prose Fiction Theory Of Javanese Literature Based on Folktales

his study aims to build the theory of prose fiction of Javanese literature based on the study of folktale as a first step towards the development of the study of native literature. This study’s objects are ten pieces of folktale, consisting of 93 story’s episodes, which were published in Panjebar Semangat magazine between 2006-2010. This study uses structural­‐phenomenological-hermeneutic approach, by applying phenomenological reduction, eidetic reduction, and transcendental reduction. The results of phenomenological reduction are nine elements of the work: author, a title of the story, special object, language, setting, character, emotional event, plot, and idea. The results of eidetic reduction are opposition rule, internal relation rule, and external relation rule. The results of transcendental reduction are the values of holiness, truth, and kindness. his study aims to build the theory of prose fiction of Javanese literature based on the study of folktale as a first step towards the development of the study of native literature. This study’s objects are ten pieces of folktale, consisting of 93 story’s episodes, which were published in Panjebar Semangat magazine between 2006-2010. This study uses structural­‐phenomenological­‐hermeneutic approach, by applying phenomenological reduction, eidetic reduction, and transcendental reduction. The results of phenomenological reduction are nine elements of the work: author, a title of a story, special object, language, setting, character, emotional event, plot, and idea. The results of eidetic reduction are opposition rule, internal relation rule, and external relation rule. The results of transcendental reduction are the values of holiness, truth, and kindness. Abstrak: Penelitian ini bertujuan untuk membangun teori prosa fiksi sastra Jawa berbasis pada kajian cerita rakyat sebagai langkah pertama menuju pengembangan studi sastra kepribumian. Penelitian ini menggunakan objek kajian sepuluh buah cerita rakyat, terdiri atas 93 episode cerita, yang dimuat di majalah Panjebar Semangat antara tahun 2006-2010. Penelitian ini menggunakan pendekatan analisis struktura­‐fenomenologis-­hermeneutik, dengan menerapkan reduksi fenomenologis, reduksi eidetis, dan reduksi transendental. Hasil dari reduksi fenomenologis adalah sembilan unsur karya: pengarang, judul cerita, objek khusus, bahasa, latar cerita, tokoh cerita, peristiwa emosional, alur cerita, dan gagasan. Hasil dari reduksi eidetis adalah kaidah oposisi, kaidah relasi internal, dan kaidah relasi eksternal. Hasil dari reduksi transendental adalah nilai kekudusan, nilai kebenaran, dan nilai kebaikan. Kata-Kata Kunci: teori prosa fiksi sastra Jawa; cerita rakyat; pendekatan struktural-fenomeno logis-hermeneutik

A new marine tardigrade, Tanarctus diplocerus (Arthrotardigrada: Halechiniscidae) from Japan

A new marine tardigrade of the genus Tanarctus is described from Japan. Tanarctus diplocerus sp. nov. was collected from Shimabara Bay, Kumamoto and Tanabe Bay, Wakayama. It is characterized by simple leg IV appendages, the lack of the internal–external relation in the dorsal and ventral cirri and the lack of the club-shaped secondary clavae. The secondary sexual dimorphism of the primary clavae and probable two-digit juveniles of the new species are reported. The problematic terminology of the so-called ‘internal’ and ‘external’ cirri is also discussed. A taxonomic key for the species of Tanarctus is provided.