holistic mission
Recently Published Documents


TOTAL DOCUMENTS

59
(FIVE YEARS 11)

H-INDEX

2
(FIVE YEARS 0)

2021 ◽  
Vol 3 (2) ◽  
pp. 191-203
Author(s):  
Adi Putra ◽  
Tony Salurante

Abstract: This research was conducted to provide a new understanding to the church about holistic mission, especially based on the description in the text of Luke 9: 1-6. By using qualitative methods, the researcher then found several principles about the holistic mission as the conclusion of this study. First, a holistic mission is a mission that is carried out through a mission and is a continuation of God's mission to Jesus. Second, a holistic mission is a mission carried out by the apostles and furthermore by the Church as a mandate from Jesus to provide significant social change or impact in the midst of society. Third, a holistic mission is a mission that focuses on a clear mission object and requires transformation or change. Fourth, a holistic mission is a mission that preaches the Kingdom of God. Fifth, "I send you into the world to preach the kingdom of God" is an expression of the great mission of the Son of God. Abstrak: Penelitian ini dilakukan untuk memberikan pemahaman yang baru kepada gereja tentang misi yang holistik, khususnya berdasarkan uraian dalam teks Lukas 9:1-6. Dengan menggunakan metode kualitatif, peneliti kemudian menemukan beberapa prinsip tentang misi holistik sebagai kesimpulan dari penelitian ini. Pertama, misi yang holistik adalah misi yang dilakukan melalui sebuah pengutusan dan merupakan kelanjutan dari misi Allah kepada Yesus. Kedua, misi yang holistik adalah misi yang dilaksanakan oleh para rasul dan selanjutnya oleh Gereja sebagai amanat dari Yesus untuk memberikan perubahan atau dampak sosial yang signifikan di tengah-tengah masyarakat. Ketiga, misi yang holistik adalah misi yang fokus kepada sebuah objek misi yang jelas dan membutuhkan transformasi atau perubahan. Keempat, misi yang holistik adalah misi yang memberitakan tentang Kerajaan Allah. Kelima, “Ku utus Engkau ke dunia untuk memberitakan Kerajaan Allah” merupakan sebuah ungkapan misi yang begitu Agung dari Sang Anak Allah.


2020 ◽  
Vol 2 (2) ◽  
pp. 184-197
Author(s):  
Yonatan Alex Arifianto

Christianity is inseparable from ministry either in a holistic mission or a church ministry. As one of the gifts given by God in believers who must be actualized to God and others through a special gift, namely the gift of serving. Using descriptive qualitative method, the writer analyzes and examines the meaning of the gift of service which is expected to increase understanding and can have an impact on God's servants. which the purpose of writing is to bring believers more active in serving through the gift of serving. By understanding Christian service in Romans 12: 7, it can be concluded that the gift of serving is a must for believers given to him by God. For that the servant is expected to be able and careful in understanding the theological review in Romans 12: 7, so that the servant realizes that the service entrusted is an honor given by God and is done with sincerity as the dedication of a believer who receives gifts based on the example of Jesus. Then interpret service in socio-theology, which makes the meaning of serving which must be actualized to God and others as part of being a blessing for the world. Kekristenan tidak lepas dari pelayanan baik secara misi holistik maupun pelayanan gereja. Sebagai salah satu dalam karunia yang diberikan oleh Tuhan dalam kepada orang percaya yang harus diaktualisasikan kepada Tuhan dan sesama lewat karunia khusus yaitu karunia melayani. Menggunakan metode kulaitatif deskriptif, penulis menganalisis dan mengkaji makna karunia melayani yang diharapkan dapat meningkatkan pemahaman dan dapat membawa dampak bagi para pelayan Tuhan. yang mana tujuan dalam penulisan ini untuk membawa orang percaya semakin giat dalam melayani lewat karunia melayani. Dengan memahami melayani menurut Kristen dalamRoma 12: 7, dapat disimpulkan bahwa Karunia melayani adalah sebuah keharusan bagi orang percaya yang kepadanya diberikan oleh Tuhan. Untuk itu pelayan diharapakan mampu  dan cermat dalam memahami tinjauan teologis dalam Roma 12: 7, sehingga pelayan menyadari bahwa pelayanan yang dipercayakan adalah kehormatan yang diberikan Tuhan dan dikerjakan dengan kesungguhan sebagai dedikasi orang percaya yang menerima karunia yang didasari  dari keteladanan Yesus. Lalu memaknai pelayanan dalam sosio-teologi, yang menjadikan makna melayani yang harus diaktualisasikan.


Author(s):  
Joel Suh-Tae Yun

The Fourfold Gospel of regeneration, sanctification, divine healing, and the Second Coming was introduced to Korea in the early 20th century and played a crucial role in developing the Korea Holiness Churches. It seems, however, that the previous understanding of the Fourfold Gospel has some limitations in helping Christians to participate in missio Dei. Because missiological hermeneutics of the Fourfold Gospel has focused mainly on the theology of redemption, it has frequently led to a narrow understanding of missio Dei. Through the reading of the two creation stories in Genesis, we can recognize that God’s creative works already have redemptive meanings and that His redemptive works already have creative/creational meanings. In this sense, it is also possible to see the Fourfold Gospel from a creation theological perspective. This understanding may positively motivate Christians to participate in missio Dei to restore and complete God’s creation as his vicegerents and stewards.


2020 ◽  
Vol 109 (1) ◽  
pp. 72-83
Author(s):  
Jukka A. Kääriäinen
Keyword(s):  

2020 ◽  
Vol 57 ◽  
pp. 34-67
Author(s):  
Shin-Gu Kim ◽  
Keyword(s):  

2019 ◽  
Vol 56 ◽  
pp. 90-119
Author(s):  
Eun-Soo Kim ◽  
Keyword(s):  

2019 ◽  
pp. 127-138
Author(s):  
Knud Jørgensen
Keyword(s):  

Exchange ◽  
2019 ◽  
Vol 48 (2) ◽  
pp. 156-181
Author(s):  
Darren Cronshaw

Abstract Australian Baptist Churches are seeking to respond to the broader trend of increasing disengagement of young people from church and faith. This article discusses Australian Baptist perspectives on generational ministries from the 2016 National Church Life Survey and interviews of generational pastors and young adults. In conversation with Fuller Youth Institute’s research, it explores how churches are “growing young”: fostering spiritual formation and discipleship with a range of spiritual practices; cultivating relationships and belonging including less “siloed” and more “generational” connections; and catalysing holistic mission including faith-sharing, community service and creation care.


Sign in / Sign up

Export Citation Format

Share Document