The Association Between Racial Privilege and Ethnocultural Empathy

Racial minorities living in U.S. society hold fewer privileges in day-to-day life than those in the racial majority. Some propose that the shared experience of a lack of racial privilege among minorities may promote increased empathy for people of other ethnicities and cultures, although there is a lack of evidence demonstrating this empirically. In this study, we examine the intersection of racial privilege and ethnocultural empathy in a diverse sample ( N = 404) of U.S. residents recruited using Amazon’s Mechanical Turk. Results indicated statistically significant differences in racial privilege and ethnocultural empathy between racial groups such that White participants had higher levels of racial privilege than racial minority participants and lower levels of ethnocultural empathy than Black participants. Results further suggested that the difference in ethnocultural empathy between White and Black participants remained even after racial privilege was controlled for statistically. These results integrate and advance research on the intersection between racial privilege on ethnocultural empathy.

Taming and Training Greek “Peasant Girls” and the Gendered Politics of Whiteness in Postwar Canada: Canadian Bureaucrats and Immigrant Domestics, 1950s–1960s

Drawing on the voluminous government records as well as selective interviews in a large oral history archive created over several years, this article explores Canada’s recruitment of Greek female domestics in the 1950s and early 1960s within the context of the feminist scholarship on female labour schemes as well as more recent whiteness literature on the in-between racial status of peripheral Europeans. In considering the contradictory features of a large but little-known labour scheme through which more than ten thousand Greek women arrived, many of them before their families, it documents the role of the bureaucrats – who envisioned the domestics’ transformation into models of modern domesticity while portraying them as victims of their patriarchal communities and manipulators of Canadian immigration policy – and that of the women who negotiated various challenges. To account for the scheme’s remarkable longevity, a key argument probes the mix of factors that repositioned a traditionally non-preferred Southern European group of women into a desirable white source of immigrant labour and future Canadian motherhood. Ultimately, Greek women enjoyed a racial privilege and mobility not afforded to later arriving women from the Caribbean and Philippines.

Whiteness Interrupted

In Whiteness Interrupted Marcus Bell presents a revealing portrait of white teachers in majority-black schools in which he examines the limitations of understandings of how white racial identity is formed. Through in-depth interviews with dozens of white teachers from a racially segregated, urban school district in Upstate New York, Bell outlines how whiteness is constructed based on localized interactions and takes a different form in predominantly black spaces. He finds that in response to racial stress in a difficult teaching environment, white teachers conceptualized whiteness as a stigmatized category predicated on white victimization. When discussing race outside majority-black spaces, Bell's subjects characterized American society as postracial, in which race seldom affects outcomes. Conversely, in discussing their experiences within predominantly black spaces, they rejected the idea of white privilege, often angrily, and instead focused on what they saw as the racial privilege of blackness. Throughout, Bell underscores the significance of white victimization narratives in black spaces and their repercussions as the United States becomes a majority-minority society.

Raucous feminisms in neoliberal times

There is no shortage of media representations that reinforce the neoliberal order, emphasise individual freedom and self-regulation and downplay structural inequities and systemic oppression. The current paper analyses an alternative representation that works to dismantle the dominant social order. I interrogate the disruptive potential of the ‘unruly woman’ on Broad City by exploring two discursive themes that present robust alternatives to a neoliberal feminist agenda: transgressive representations of female sexuality and desire and the visibility and normalisation of ‘unfeminine’ behaviours. Multimodal critical discourse analysis reveals how these themes highlight the tension between women’s will to act freely and the structural binds that keep groups oppressed beyond any freedom individuals may enjoy. As white women, Ilana and Abbi’s racial privilege is central in scaffolding their gendered freedom; however, self-reflexive critiques and inclusion of diverse, non-tokenised representations show a path forward towards a collective and liberatory intersectional feminism.

(Re)enacting Settler Colonialism via White Resident Utterances

This is a qualitative study outlining the links between white resident utterances and settler colonialism. Specifically, this article provides evidence of how settler colonialism continues to operate in a progressive community, despite the narratives of community and diversity shared by research respondents. This is primarily done by the cultural master narratives that respondents uttered to make sense of “community” and “diversity” in a borough that is undergoing gentrification. Because master narratives are created and reinforced by the socialization process where whiteness is the norm, white utterances continue the settler colonial project that invests in separate white communities to maintain racial privilege. While prior studies have detailed the tensions between community and diversity, this study contributes to this debate by adding a settler colonial frame that validates the idea that in a progressive neighborhood, diversity becomes a violation of settler emplacement. These findings are particularly significant given the vast literature on communities and diversity, but few have taken a settler colonial analytical approach to the debate.

Scaling proximity to whiteness: Racial boundary-making on São Tomé Island

In this article, I examine how scales are produced, stabilized, and challenged through communicative practices, and how these scales organize (since colonial times) the racial groups that form Santomean society. I argue that the historical distinctive status of the Forros and the prestigious status of the Portuguese language are influenced by different scaling practices that are intertwined and interrelated. I demonstrate that it is the Forros’ imagined and historical proximity to whiteness that bestow them racial privilege, and that allows them to maintain their position of social and political power in the country. In other words, their power results from proximity to Whiteness.

From the Virocene to the Lovecene epoch: multispecies justice as critical praxis for Virocene disruptions and vulnerabilities

In the Virocene epoch, global pandemics such as COVID-19 disrupt the world order organized by capitalism and racial privilege, making clear the unsustainability of 'normal' ways of organizing society and nature. Despite its failure to address these disruptions, the existing capitalist-racist system attempts to reproduce itself, posing greater risks of disease, inequalities, and injustice to the most vulnerable human and nonhuman populations. The Virocene epoch makes these workings visible, and challenges both hegemonic and counterhegemonic ways of organizing human–nature relations. Political ecology requires new emancipatory theoretical-political strategies firmly grounded in a theory of justice that embodies social and ecological rights in order to imaginatively produce new ways to counter such social and ecological crises arising from the global process of capitalism and viral activities. To this end, political ecology must develop a universal perspective on the justice-rights-power nexus with an explicit moral basis to enhance its emancipatory praxis against the globalizing challenges of the Virocene, without reproducing existing vulnerabilities and without dismissing hegemonic and counter-hegemonic narratives in the name of otherness, difference, universalism or sameness. In this article, I reconfigure the justice-rights-power nexus to dismantle oppression and injustice in pursuit of regenerative solutions. I chart an alternate 'multispecies theory of justice' building upon love as an embodiment of the moral foundations for critical multispecies justice praxis, which produces another world of diverse, interconnected communities committed to social and ecological wellbeing. The 'Lovecene' is an aspirational planetary-order shaped by multispecies (human and non-human) equality and justice that transcends the anthropocentricism of current periodizations of planetary-level social and economic change. It attempts to overcome the limitations of many political-ecological theories of justice centered on notions of 'right order', 'fairness', 'distribution', and 'opportunities and capabilities', thereby successfully addressing the sociological and ecological vulnerabilities of the Virocene.Key Words: Virocene; political economy of health; capitalism; racism, vulnerability, pandemic

Ethical Openness in the Work of Gayatri Chakravorty Spivak

This paper explores the problem of racial privilege in US American feminist thought. Drawing on Gayatri Spivak’s analysis of ethics, particularly her ideas of epistemic discontinuity and teleopoietic reading, I argue that a specific kind of ethical openness can help feminist social-political philosophy better negotiate the legacy of white privilege. Spivak’s work calls for a reconsideration and reworking of the subject who theorizes. Her analysis of ethics suggests that racially privileged feminists must be able to confront their own complicity in order to engage in political critique less likely to recreate historical patterns of racial domination and exclusion.