The Formula ‘Freedom of Religion or Belief’ in the Laboratory of the European Union

This article argues that more and better knowledge about the past and present of the formula ‘freedom of religion or belief’ is likely to result in a stronger consistency between the terminology and the concept, while being conducive to a richer national and international conversation on the protection and promotion of ‘religion or belief’ related rights and freedoms. In the first section (The emergence) the author maps the chronology and context of the emergence of the formula: while confirming the importance of the United Nations, it is emphasized that UN documents were not alone, and were not in isolation. In particular, the importance of the Conference, then Organisation for Security and Cooperation in Europe, and of a general international conversation, accelerated by the adoption in 1998 of the US International Religious Freedom Act, is underlined. In the second section (The features) the most significant features of the formula are identified, and it is suggested that those features should be taken as the reasons why in the last two decades the formula has proved successful at the UN and OSCE level, as well as in the context of the European Union, mainly in its external action. In the third section (The EU laboratory) the formula is mapped in the EU context and the EU framework is interpreted as a laboratory where the formula is received, challenged and reinvented in a variety of ways. In the fourth and final session (The translation) ten sets of questions are offered with respect to the linguistic and legal translation of the formula in EU Member States. If addressed, it is held, those questions might considerably improve knowledge on the formula in both its top-down and bottom-up dynamic unfolding, thus empowering scholars and actors engaged with combining the global power of the formula in English and its variations in different languages and cultures.

Trump and the Politics of International Religious Freedom

The article examines the USA’s international religious freedom policy during the presidency of Donald Trump. It argues that the Trump administration consistently prioritised America’s international religious freedom (IRF) policy according to Judeo-Christian values. This contrasted with previous administrations, which did not pursue such a clear Christocentric approach. The Trump administration has pursued the policy with vigour, drawing on Judeo-Christian ideology and prioritising religious freedom above other human rights, such as equality for women and sexual minorities. The article begins with a brief summary of the International Religious Freedom Act (IRFA), signed into law by President Clinton in 1998. It then examines the influence of Judeo-Christian ideology on Trump’s international religious freedom policy. To do this, the article surveys three recent initiatives: the Commission on Unalienable Rights, the annual Ministerial to Advance International Religious Freedom, and the International Religious Freedom Alliance. I argue that collectively the initiatives promote the paramountcy of Judeo-Christian ideology. The article concludes that the Trump administration’s international religious freedom is strongly informed by a Judeo-Christian ideology which seeks to place religious freedom first in a hierarchy of human rights, while relegating others, especially equality for females and sexual minorities, to a lesser position.

Conclusion

This chapter reviews the influential role that evangelical lobbyists played in shaping human rights legislation during the Bill Clinton and George W. Bush administrations. It mentions how evangelical lobbyists placed their work on the International Religious Freedom Act within a larger historical context. The chapter traces the early history of effective evangelical lobbying efforts on matters related to human rights and U.S. foreign policy. It illuminates key moments when evangelical activism actually influenced the specific policy directions that government leaders pursued or the manner in which they discussed and understood global issues. It also reflects on the legacy of earlier evangelical foreign policy engagement in building the political capital and international networks necessary for effective advocacy at the turn of the twenty-first century.

The Persecuted Body

This chapter examines the politics of fear underlying the antipersecution discourse that revolved around evangelical Christians at the turn of the twenty-first century. A video made by the U.S.-based Christian evangelical group Voice of the Martyrs showed that Christians are being persecuted all around the world. By the turn of the twenty-first century, a passionate concern with the persecution of Christians united conservatives as well as liberal and moderate evangelicals. The chapter shows how antipersecution discourse resulted in the passage of the International Religious Freedom Act of 1998. It also considers the significance of spectacles of the violated body to the discourse of persecution and how intense attention to Christian persecution created a tension for evangelicals between the universalizing language of human rights and a specific commitment to the “persecuted body” of Christ. Finally, it explores how evangelicals' attention to Christian persecution intersects with Islamic concerns.