Fellow Traveller Versus Moral Stranger: How Overall Views of Offenders Impact on Punishment and Rehabilitation Decisions

<p>Theoretical discussions have proposed that opinions relating to offenders can be viewed along a continuum, with the moral stranger at one end and the fellow traveller at the other (Connolly & Ward, 2008). At the very basic level the moral stranger is the offender who is a bad person, while the fellow traveller is the offender who has done a bad thing. It is proposed that where an individual’s view of offenders sits on the continuum will help determine punishment and rehabilitation decisions that they make about offenders. It is further proposed that these views are influenced by outside factors such as the way that the media portrays offenders. The media is an important source of information on crime and offenders (Gilliam & Iyengar, 2000; Klite, Bardwell, & Salzman, 1997), and so the way that the media write about offenders can influence the public’s opinions about offenders. The moral stranger and the fellow traveller are theoretical concepts at present, so the aim of the current research was to investigate these concepts in an empirical context. Firstly, Studies 1 and 2 presented crime vignettes written from either the moral stranger perspective or the fellow traveller perspective and then investigated what punishment and rehabilitation differences there were. Study 3 then developed a measure to evaluate individuals’ opinions about offenders, to create an empirical basis for the existing theory. The Opinions about Criminal Offenders (OCO) Scale was developed in Study 3. Study 4 then tested the psychometric properties of this Scale, and through further factor analysis the scale was pared down to 12-items made up of four subscales. Study 5 then brought together the empirical work from Studies 1 and 2 and the developed measure from Studies 3 and 4. Participants were presented with two vignettes, one written from a subjective view and the other from an objective view. They were also given the 12-item OCO Scale. Structural Equation Modelling was then used to extend the work of Studies 1 and 2, and to further develop the decision making process individuals go through. Results indicated that each subscale of the OCO predicted different judgements made about the offender, in terms of his characteristics and likelihood of reoffending, and that these judgements then predicted different judgements about the outcome of the offence, including punishment motive. These studies, together, show that the moral stranger and fellow traveller concepts do exist, as a continuum, and the development of the OCO Scale showed that there is utility in the scale in terms of the type of judgements made about an offender and an offence. The current study was conducted with a sex offence in the vignettes and so further research needs to extend this by using different offence types and different offender characteristics, to investigate how generalisable these findings are.</p>

Fellow Traveller Versus Moral Stranger: How Overall Views of Offenders Impact on Punishment and Rehabilitation Decisions

<p>Theoretical discussions have proposed that opinions relating to offenders can be viewed along a continuum, with the moral stranger at one end and the fellow traveller at the other (Connolly & Ward, 2008). At the very basic level the moral stranger is the offender who is a bad person, while the fellow traveller is the offender who has done a bad thing. It is proposed that where an individual’s view of offenders sits on the continuum will help determine punishment and rehabilitation decisions that they make about offenders. It is further proposed that these views are influenced by outside factors such as the way that the media portrays offenders. The media is an important source of information on crime and offenders (Gilliam & Iyengar, 2000; Klite, Bardwell, & Salzman, 1997), and so the way that the media write about offenders can influence the public’s opinions about offenders. The moral stranger and the fellow traveller are theoretical concepts at present, so the aim of the current research was to investigate these concepts in an empirical context. Firstly, Studies 1 and 2 presented crime vignettes written from either the moral stranger perspective or the fellow traveller perspective and then investigated what punishment and rehabilitation differences there were. Study 3 then developed a measure to evaluate individuals’ opinions about offenders, to create an empirical basis for the existing theory. The Opinions about Criminal Offenders (OCO) Scale was developed in Study 3. Study 4 then tested the psychometric properties of this Scale, and through further factor analysis the scale was pared down to 12-items made up of four subscales. Study 5 then brought together the empirical work from Studies 1 and 2 and the developed measure from Studies 3 and 4. Participants were presented with two vignettes, one written from a subjective view and the other from an objective view. They were also given the 12-item OCO Scale. Structural Equation Modelling was then used to extend the work of Studies 1 and 2, and to further develop the decision making process individuals go through. Results indicated that each subscale of the OCO predicted different judgements made about the offender, in terms of his characteristics and likelihood of reoffending, and that these judgements then predicted different judgements about the outcome of the offence, including punishment motive. These studies, together, show that the moral stranger and fellow traveller concepts do exist, as a continuum, and the development of the OCO Scale showed that there is utility in the scale in terms of the type of judgements made about an offender and an offence. The current study was conducted with a sex offence in the vignettes and so further research needs to extend this by using different offence types and different offender characteristics, to investigate how generalisable these findings are.</p>

The Radical Campaigns of John Baxter Langley

Once notorious but now largely forgotten, the political idealist and radical John Baxter Langley was typical of the well-educated and ethical Victorians who struggled to create a fairer, more equal society. Through a long and wide-ranging career of political agitation he was a journalist, editor and owner of several newspapers, was prominent in the call for franchise reform, and opposed religious legislation that prevented Sunday entertainment and education for working men and women. Langley was also integral to the founding of a trade union, campaigned for an end to public executions and built affordable housing in Battersea. Internationally, he condemned the Second Opium War, exposed British brutality in India and worked covertly for Lincoln’s administration. He was a fellow-traveller for many other key radicals of the day, while his founding of the ‘Church of the Future’ garnered the support of Charles Darwin, James Martineau and John Stuart Mill. Through a chronological narrative of Langley's activities, this book provides an overview of many of the most significant political causes of the mid- to late nineteenth century. These include electoral reform, feminism, slavery, racism, trade unionism, workers' rights, the free press, leisure, prostitution, foreign relations and espionage. A neglected but important figure in the history of nineteenth-century radicalism, this work gives John Baxter Langley the attention he deserves and reveals the breadth of his legacy.

2-dimensional Coxeter groups are biautomatic

Let W be a 2-dimensional Coxeter group, that is, one with 1/m st + 1/m sr + 1/m tr ≤ 1 for all triples of distinct s, t, r ∈ S. We prove that W is biautomatic. We do it by showing that a natural geodesic language is regular (for arbitrary W), and satisfies the fellow traveller property. As a consequence, by the work of Jacek Świątkowski, groups acting properly and cocompactly on buildings of type W are also biautomatic. We also show that the fellow traveller property for the natural language fails for $W=\widetilde {A}_3$ .

English and American Travel Writing of the 1930s on Soviet Russia

Starting with a survey of historical and ideological reasons for the unprecedented rise of Western interest in Russia after 1917 and especially after the Great Depression, the paper focuses on the travel books widely read on both sides of the Atlantic in the 1930s. The decade saw the blooming of travel prose in the English-speaking world, as well as the peak of enthusiasm for Russia during the XXth century. The paper attempts a closer look at the travel books on Soviet Russia, usually dismissed by critics as lacking in the quality of writing, too ideological. First the model of stereotypical book based on short Intourist tour is described (motive structure, prevailing parroting of Soviet propaganda clichés). Next follow the books produced by Western residents in the USSR, or persons who escaped Intourist surveillance and experienced some direct contact with Soviet people. They certainly look at Russia under the Western eye, but are able (to a different degree) to empathize with the drama and tragedy of Stalin’s Russia. From half-hearted account of “fellow-traveller” M. Hindus, the paper proceeds to fundamental “Assignment in Utopia” by E. Lyons, who turned from ardent Communist into highly argumentative critic of Soviet Russia, and to the unique project of writing a comic book about kolkhoz by E.M. Delafield, that resulted in a witty critique of Soviet aims and ways. In finding their way not just around Stalin’s Russia, but in providing the reader with the road to the authors’ inner selves, these books are still relevant today

Epicureanism and Utilitarianism

Was Epicurus an undeclared utilitarian? His name is not generally to the fore in contemporary treatments of utilitarianism, but the three Victorian founders of the doctrine, Bentham, Mill, and Sidgwick, looked back to Epicurus as an important precursor on the basis of his hedonistic theory of value. In this chapter I conduct a conversation, as it were, between Epicurus and the three Victorians, with a view to asking questions about their respective stances on the naturalness and rationality of hedonism, the relation of active pleasure to freedom from pain, and the compatibility between egoism and interest in the general happiness. I conclude that Epicurus measures up well, in terms of the consistency of his hedonism, and that his theory of friendship and educational mission, when set alongside the doctrines of the official utilitarians, fully warrant situating him as a fellow traveller.

Barthes’s Frenchness

Barthes doesn’t think in terms of identity, even less national identity, yet amongst his contemporaries (the ‘French theorists’) his writing seems the most ‘French’. He admits this somewhat paradoxically by devoting sarcastic analyses to ‘Frenchness’ whilst testifying, in the more intimate pages of Roland Barthes par Roland Barthes, to a profound attachment to the ‘land’ of his childhood, the ‘light of the South-West’, ways of being and speaking, or of preferring pears to exotic fruit. This book sparked the revisionist reading of Barthes’s intellectual itinerary that would gather momentum after his death: behind the structuralist and fellow-traveller of the avant-garde lurked a conservative writer, a crypto-Gidian explorer of the self. In fact, a benefit of the 1975 commission was to enable Barthes’s return to anthropology. Michelet par lui-même (1954) and Mythologies (1957) had allowed Barthes to explore national identity in historical and anthropological terms, and a custom-made ‘ethnology of France’ (‘Notre France, in the manner of Michelet’) was a persistent project. Although formulated with calculated lightness, the question of Frenchness runs throughout this ‘Barthes by himself’; far from signalling a farewell to politics and ideology, it provided the right frame for a socio-anthropological exploration of France and Barthes’s ‘French’ identity.

Spiritualität als Ressource in der Sozialen Arbeit

ZusammenfassungAktuell findet die Verbindung von Sozialer Arbeit und Spiritualität im deutschsprachigen Raum vorrangig implizit Verbreitung. Wie kommt die Ressource Spiritualität dennoch in der Sozialen Arbeit zum Einsatz? Anhand von Literatur, Erfahrungsberichten und einem Fallbeispiel wird die Verbreitung dieses Schnittmengenbereiches untersucht. Bereits bestehende Verbindungen existieren in der Suchthilfe und im Hospizbereich. Das Fellow-Traveller-Modell und die HOPE-Fragen aus dem angloamerikanischen Raum werden vorgestellt und auf ihre hiesige Verwendung geprüft.Die Ressourcenstärke von Spiritualität korreliert positiv mit dem Befähigungsansatz der Sozialen Arbeit. Langjährige Bezugsbetreuung bietet die supportive Erfahrung von Eingebundensein in ein überindividuelles Ganzes. Sozialarbeiterisches Handeln bildet einen spirituellen Prozess ab: sich Verbindungen bewusst zu werden, diese in Raum und Zeit herzustellen und mit Leben zu füllen. Spiritualität enthält ein supportives Potenzial, welches in Verbindung mit Sozialer Arbeit einen lebenspraktischen Niederschlag finden kann. Die Verbindung beider Erlebnisbereiche ist noch zu selten und sollte ausgeweitet werden. Sie bietet die Möglichkeit, Menschen in Krisenzeiten sehr eng durch den persönlichen und beruflichen Alltag zu begleiten.