Font of Pardon and New Life

This book is a study of the historical development and impact of John Calvin’s doctrine of baptismal efficacy. The primary questions it addresses are (1) whether Calvin taught an “instrumental” doctrine of baptism, according to which the external sign of the sacrament serves as a means or instrument to convey the spiritual realities it signifies, and (2) whether Calvin’s teaching on baptismal efficacy remained constant throughout his lifetime or underwent significant change. Secondarily, the work also examines whether such spiritual blessings, in Calvin’s view, are conferred only in adult (believer) baptism or also in the baptism of infants, and what impact Calvin’s doctrine of baptismal efficacy had on the Reformed confessional tradition that followed him. The book examines all of Calvin’s writings on baptism—his Institutes, commentaries on Scripture, catechisms, polemical writings, and consensus documents—chronologically through five stages of his life and then analyzes the doctrine of baptismal efficacy in eight of the major Reformed confessions and catechisms from the age of confessional codification. It concludes that Calvin did indeed hold to an instrumental view of baptism; that this doctrine underwent change and development over the course of his life but not to the extent that some in the past have suggested; that his view of the efficacy of infant baptism was consistent with his doctrine of baptism in general; and that versions of Calvin’s teaching can be found in many, though not all, of the major Reformed confessional documents of the sixteenth and seventeenth centuries.

The Unspoken Shaken Baby Lie Detector Algorithm—An Analysis of Diagnostic Procedures in Cases of Allegedly Abusive Head Trauma without External Signs of Trauma

Various algorithms have been developed for diagnosis of Abusive Head Trauma (AHT); however, there is no explicit algorithm for the 1/3 of alleged AHT cases which present with findings restricted to subdural and retinal hemorrhages, with or without encephalopathy—i.e., isolated triad cases. Moreover, such cases have been lumped together with AHT cases with external sign of trauma and all diagnosed as AHT despite those we are focusing on lack signs of trauma. It is therefore relevant to analyze how this diagnosis can be reached in the absence of unequivocal trauma. Our analysis indicates that with respect to isolated triad cases, a two-step algorithm seems to be in use—but unspoken. The first step concerns a ruling out diagnostic process and the second step addresses the veracity of the caregivers’ narrative. Both steps are based on the traditional AHT mechanism theories and ten tacitly applied auxiliary hypotheses which are, however, questionable or incorrect. If the traditional AHT mechanism theories and necessary auxiliary hypotheses are not valid, then neither is the two-step algorithm. Accordingly, we propose that in alleged AHT cases with no external signs of trauma, the two-step algorithm—here referred to as the unspoken shaken baby lie detector algorithm—should be abandoned.

On the transmodality of signs and their interpretants: Evidence from Peirce’s MS 599, Reason’s Rules

The paper begins with a survey of the state of the art in multimodal research, an international trend in applied semiotics, linguistics, and media studies, and goes on to compare its approach to verbal and nonverbal signs to Charles S. Peirce’s approach to signs and their classification. The author introduces the concept of transmodality to characterize the way in which Peirce’s classification of signs reflects the modes of multimodality research and argues that Peirce’s classification of the signs takes modes and modalities in two different respects into consideration, (1) from the perspective of the sign and (2) from the one of its interpretant. While current research in multimodality has its focus on the (external) sign in a communicative process, Peirce considers additionally the multimodality of the interpretants, i.e., the mental icons and indexical scenarios evoked in the interpreters’ minds. The paper illustrates and comments on the Peircean method of studying the multi and transmodality of signs in an analysis of Peirce’s close reading of Luke 19:30 in MS 599, Reason’s Rules, of c. 1902. As a sign, this text is “monomodal” insofar as it consists of printed words only. The study shows in which respects the interpretants of this text evince trans and multimodality.

ISSUES OF NOMINATING DISEASES IN THE KHANTY LANGUAGE (BASED ON THE SYNSKIJ DIALECT)

The current paper focuses upon lexical units denoting diseases based on the analysis of the material of the Synskiy dialect of the Khanty language. The basis for the formation of names of diseases of the Khanty language are the following features of the nomination object: 1)_pain in any part of the body or organ; 2) an external sign; 3) the names of the physical defects of a person (generic or acquired); 4) sound; 5) popular beliefs; 6) animal bite.

Martin Luther

This chapter examines Martin Luther’s theology of the sacraments. Luther maintained that sacraments were a form of the Word instituted by Christ that conveyed the forgiveness of sins, and were connected with an external sign—and as such were a powerful way for believers, many of whom were illiterate, to experience firsthand and personally the grace of God. He identified Baptism and Eucharist as sacraments, and occasionally Confession (Penance) as well, though not as a separate sacrament but as an extension of the sacrament of Baptism. Baptism marked not only the establishment of one’s relationship with God, but also identification as part of the church community, and was therefore a sign of oneness in God. Regarding Eucharist, Luther rejected transubstantiation and the idea of Christ being “re-sacrificed” at the Mass, and yet he took Christ’s words of institution literally in identifying the bread and wine as the Body and Blood of Christ, and thus, “food of the soul.” As connected to Luther’s “theology of the cross,” by which believers are utterly dependent upon the grace of God in Jesus Christ, sacraments are a means by which believers can receive and be nourished by that grace.

‘We Should Know Who We Are’: Veljo Tormis in Conversation

Veljo Tormis, who will be 70 on 7 August 2000, has become – de facto rather than through any external sign of age – the Grand Old Man of Estonian music' He will celebrate the event in an Estonia enjoying its tenth year of liberty, but for the three preceding decades, through most of the dark night of Russian occupation, Tormis's music, based on regilaul, the primitive runic folksong of the Estonian people, was an important repository of ethnic identity.