A qualitative assessment of QCA: method stretching in large-N studies and temporality

Qualitative Comparative Analysis (QCA) is a descriptive research method that can provide causal explanations for an outcome of interest. Despite extensive quantitative assessments of the method, my objective is to contribute to the scholarly discussion with insights constructed through a qualitative lens. Researchers using the QCA approach have less ability to incorporate and nuance information on set membership as the number of cases grows. While recognizing the suggested ways to overcome such challenges, I argue that since setting criteria for membership, calibrating, and categorizing are crucial QCA aspects that require in-depth knowledge, QCA is unfit for larger-N studies. Additionally, I also discuss that while the method is able to identify various parts of a causal configuration—the ‘what’—it falls short to shed light on the ‘how’ and ‘why,’ especially when temporality matters. Researchers can complement it with other methods, such as process tracing and case studies, to fill in these missing explanatory pieces or clarify contradictions—which begs the question of why they would also choose to use QCA.

CONTESTING BOUNDARIES AND PRODUCING THE NORM: GENDER-RELATED ISSUES IN ISLAMIC THEORY AND PRACTICE

Particularly in the last decades, due to the rapid development of theoretical perspectives across disciplines, the notion of gender has evolved into an umbrella term that today refers to a broad array of themes: from gender-defined social behaviour to sexual and reproductive rights and to matters related to control over one’s body. Following major trends in the humanities and social sciences, also the field of Islamic studies has been contributing to the ongoing scholarly discussion on gender. Two recent volumes that focus specifically on gender issues in Muslim societies (Duderija et al., 2020; Howe, 2020) have marked the expansion of the field, away from dealing primarily with topics related to Muslim women and femininity to a cautious but firm engagement with a broader spectrum of gender-related themes.

Ethics and emerging technologies – facial recognition

Emerging technologies and digitalization have an increasing impact on our everyday lives. New technology solutions offer a variety of opportunities to our society, yet the ethical implications of this process have long been discussed by scholars in order to fully understand what the potential ethical risks are. One of such technologies is facial recognition. This article intends to contribute to the above indicated scholarly discussion by analyzing recent developments in the field, focusing on facial recognition.

Hamlet – A Never-Ending Story

This article fuses a survey of the play’s most important standard interpretations with those aspects which may be considered particularly fascinating about this text: the conflict of England’s catholic past with the rise of protestant culture in the early modern period; the meta-dramatic dimension of the play; the theatricality of Renaissance court life; the play’s reflection of the emerging modern subject triggered off by the rise of reformation discourse. To elucidate some aspects which tend to be overlooked in the scholarly discussion of Hamlet, the article will bring two important topics into focus: the courtly discovery of perspective and the dying Hamlet’s request to tell his story to the afterworld at the end of the play.

Undoing Wh-Movement: On the Need for Multiple Copies

This contribution presents an outline of the current scholarly discussion of reconstruction with wh-movement, focussing on the Lebeaux Effect (LE) and wider aspects of reconstruction with wh-movement. It presents empirical problems for both the proposals based on the LE and the novel account of movement and reconstruction based on the notion of Minimal Copy. It points out that particular copies may differ not only in size (i.e., they do or do not include the adjunct as a relative clause or PP) but also in content. It refers to an analysis, where copies left by movement are levelled with copies left by ellipsis and subject to the mechanism of Vehicle Change. An account of reconstruction including multiple copies and Vehicle Change predicts that the structural complexity of the wh-phrase and its distance from the offending c-commanding pronoun (embedding and obviation effects) should contribute to an amelioration of Condition C in addition to the LE.

Understanding Media Control in the Digital Age

Media control comprises multifaceted and amorphous phenomena, combining a variety of forms, tools, and practices. Today media control takes place in a sphere where national politics meet global technology, resulting in practices that bear features of both the (global) platforms and the affordances of national politics. At the intersection of these fields, we try to understand current practices of media control and the ways in which it may be resisted. This thematic issue is an endeavour to bring together conceptual, methodological, and empirical contributions to revise the scholarly discussion on media control. First, authors of this thematic issue re-assemble the notion of media control itself, as not being holistic and discrete (control vs freedom) but by considering it from a more critical perspective as having various modes and regimes. Second, this thematic issue brings a “micro” perspective into understanding and theorising media control. In comparison to structural and institutional perspectives on control, this perspective focuses on the agency of various actors (objects and subjects of media pressure) and their practices, motivations, and the resources with which they exert or resist control. Featuring cases from a broad range of countries with political systems ranging from democracy to electoral authoritarian regime, this issue also draws attention to the question of how media control relates to regime type.

The Politics of Legislative Debates

The contribution of this chapter to our volume is fourfold. First, we look at why we should study legislative debates and how scholars may benefit from representation, legislative politics, party politics, and electoral studies by incorporating debates in their analysis. In so doing, we unpack their functions in liberal democracies. Second, the chapter offers a state of the art of the burgeoning field of legislative debates. We focus on the normative scholarly discussion about legislative debates and their importance for deliberation and democratic outputs. In addition, we dwell on Proksch and Slapin’s model as a watershed in the empirical study of legislative debates, particularly due to its capacity to travel and its usefulness in understanding how different institutional settings have an impact of speechmaking. Third, the chapter presents the theoretical framework, the key hypotheses guiding the volume, and our empirical approach to legislative debates. Fourth, the chapter concludes with the plan of the book.

A Quantitative Analysis of Legislation with Harsher Punishment in Japan

The purpose of this study is to show how the Japanese government has created laws with harsher punishment since the 1990s. While a tendency toward harsher punishment is common in advanced Western countries, a similar tendency in Japan has prompted scholarly discussion on whether it can be understood through the “penal-populism” framework. However, it lacks in systematic evidence. This study presents three findings that differ from previous studies through a quantitative analysis of legislation with harsher punishment. First, while previous literature argues that the legislation increased in the latter half of the 1990s, this study shows that it peaked in the middle of the 2000s. Second, while previous literature argues that the bureaucrats of the Ministry of Justice promote the legislation, this study shows that it is caused by every ministry’s drafting Bills. Third, this study shows that it does not quantitatively avoid partisan conflicts, contrary to the prediction of the “penal-populism” theory.

African Witchcraft and Religion among the Yoruba: Translation as Demarcation Practice within a Global Religious History

For years, self-identified witches have demanded the public acknowledgement of witchcraft as “religion” in Nigeria. These political debates are reflected in a long-ongoing scholarly discussion about whether “witchcraft” in Africa should be regarded as religion or not. At its core, this discussion concerns the quest for African meanings. I argue that we should focus on the translingual practice as the reason for today’s perception of “African” and “European” differences as incommensurable. Tracing back today’s understanding of witchcraft among the Yoruba (àjé), the Alatinga anti-witchcraft movement of the early 1950s becomes the nodal point of Yoruba witchcraft history. Discussing the Alatinga as translingual practice, I understand Yoruba witchcraft concepts as products of a global religious history. Only in the aftermath of the Alatinga, a hybrid movement, did the need arise to demarcate “African” and “European” meanings. Thus, Yoruba translingual practice has also affected European understandings of religion and witchcraft today.

A NOTE ON THE ASCRIPTION OF ENNIUS, ANNALES 5 SKUTSCH

This note adduces corroborating evidence for Skutsch's ascription of Enn. Ann. 5 to a description of the water cycle in the speech of Homer in the proem to the Annales. Despite the flawed argumentation in Skutsch's presentation and despite a general reluctance among scholars to endorse his ascription, this note argues that his solution should remain part of the scholarly discussion, not least because there are aspects of Skutsch's argument that remain uncontested and because Lucretius seems to endorse this location of the fragment in the original Annales.