Bog Bodies: Archaeological Narratives and Modern Identity.

<p>Lindow Man, the British Bog Body discovered in 1984, and the Danish examples Tollund and Grauballe Men, discovered in 1950 and 1952, represent quite literally the violent face of a confrontational past. But what exactly do the archaeological narratives say? When presented with the forensic evidence can we explicitly conclude they were murdered as human sacrifices to appease the Germanic and Celtic gods and goddesses during times of affliction? Or are they simply an example of our own imposition of modern assumptions onto the past in a flare of sensationalism and mystical dramatization of the tumultuous affairs of noble savages? How have these narratives played out in the public sphere, particularly museum and heritage, and in modern culture such as the Irish poet Seamus Heaney’s bog poems. Do they reinforce harmful myths of an excessively violent past dominated by innately uncivilized natives? Who does the past really belong to and who has the authority to voice it? Many facets of bog body scholarship remain hotly contested including the human sacrifice interpretation, the usage of Tacitus as the only remaining historical source and Heaney’s use of the bog victims as a metaphorical analogy for the Northern Ireland sectarian violence. My contribution is precisely to present these interpretational narratives from a critical perspective and question scholarly assumptions of ritualism. Further, I will explore how archaeological narratives are presented to the public through the unique heritage that bog bodies embody. Lastly, I will investigate the conceptualization of the “other” through Tacitus’ Germania and Heaney’s bog poems.</p>

Bog Bodies: Archaeological Narratives and Modern Identity.

<p>Lindow Man, the British Bog Body discovered in 1984, and the Danish examples Tollund and Grauballe Men, discovered in 1950 and 1952, represent quite literally the violent face of a confrontational past. But what exactly do the archaeological narratives say? When presented with the forensic evidence can we explicitly conclude they were murdered as human sacrifices to appease the Germanic and Celtic gods and goddesses during times of affliction? Or are they simply an example of our own imposition of modern assumptions onto the past in a flare of sensationalism and mystical dramatization of the tumultuous affairs of noble savages? How have these narratives played out in the public sphere, particularly museum and heritage, and in modern culture such as the Irish poet Seamus Heaney’s bog poems. Do they reinforce harmful myths of an excessively violent past dominated by innately uncivilized natives? Who does the past really belong to and who has the authority to voice it? Many facets of bog body scholarship remain hotly contested including the human sacrifice interpretation, the usage of Tacitus as the only remaining historical source and Heaney’s use of the bog victims as a metaphorical analogy for the Northern Ireland sectarian violence. My contribution is precisely to present these interpretational narratives from a critical perspective and question scholarly assumptions of ritualism. Further, I will explore how archaeological narratives are presented to the public through the unique heritage that bog bodies embody. Lastly, I will investigate the conceptualization of the “other” through Tacitus’ Germania and Heaney’s bog poems.</p>

Ludovic McLellan Mann and the Cambusnethan bog body

This article considers the circumstances, aftermath and legacy of the discovery of a bog body near Cambusnethan in North Lanarkshire in 1932. The body of a man and a unique jacket were assessed by Ludovic McLellan Mann soon thereafter and removed to Glasgow Museums where they remain today. The body was popularly perceived to be a Scottish Covenanter although there is no scientific or historical evidence of this, and Mann himself was vague. In an attempt to provide some clarity, this article traces the interplay between archaeological and historical evidence, as well as contemporary popular memory around the find. There is an enduring belief the body was a Covenanter, exemplified by a cairn in Greenhead Moss Community Nature Park in Lanarkshire which has displayed the story since 1997. In the last 25 years, there have been repatriation claims for the remains and the story was raised in the Scottish Parliament. Thus, Mann's archaeological practice continues to shape opinion today although in this case his work was exemplary. Whilst the ‘Covenanter in the bog’ was not Mann's myth, this article reveals how the story evolved and why it remains in the popular consciousness across Scotland.

Bog Bodies in Context: Developing a Best Practice Approach

Bog bodies are among the best-known archaeological finds worldwide. Much of the work on these often extremely well-preserved human remains has focused on forensics, whereas the environmental setting of the finds has been largely overlooked. This applies to both the ‘physical’ and ‘cultural’ landscape and constitutes a significant problem since the vast spatial and temporal scales over which the practice appeared demonstrate that contextual assessments are of the utmost importance for our explanatory frameworks. In this article we develop best practice guidelines for the contextual analysis of bog bodies, after assessing the current state of research and presenting the results of three recent case studies including the well-known finds of Lindow Man in the United Kingdom, Bjældskovdal (Tollund Man and Elling Woman) in Denmark, and Yde Girl in the Netherlands. Three spatial and chronological scales are distinguished and linked to specific research questions and methods. This provides a basis for further discussion and a starting point for developing approaches to bog body finds and future discoveries, while facilitating and optimizing the re-analysis of previous studies, making it possible to compare deposition sites across time and space.

The landscape setting of bog bodies: Interdisciplinary research into the site location of Yde Girl, The Netherlands

Past studies of archaeological bog finds, such as bog bodies, wooden trackways and a wide variety of other materials, are characterized by a strong focus on material culture. Their original environmental and cultural context has received far less attention. This paper centres on the original landscape setting of bog bodies. Interdisciplinary reconstructions of the physical and cultural landscape at the time of deposition can lead to significant new and more detailed insights into the context and meaning of this remarkable phenomenon. We aim to show the value of such interdisciplinary research by reconstructing the original physical and cultural landscape setting of the most iconic bog body of The Netherlands: Yde Girl. This approximately 16-year-old girl was killed about 2000 years ago and deposited in a bog south of the modern-day village of Yde (province of Drenthe). Our interdisciplinary research team used a combination of research methods from physical geography, geomorphology, palynology and archaeology to analyse both the site itself and its wider environment. This kind of integrated, detailed landscape research on bog bodies has hardly been done yet. We expect that our research design, methodology and results may also be applied in future research of other bog bodies. Furthermore, they may inspire research on other types of archaeological find categories from peatlands.