Multiple Chemical Sensitivity

Multiple Chemical Sensitivity (MCS), a condition also known as Chemical Sensitivity (CS), Chemical Intolerance (CI), Idiopathic Environmental Illness (IEI) and Toxicant Induced Loss of Tolerance (TILT), is an acquired multifactorial syndrome characterized by a recurrent set of debilitating symptoms. The symptoms of this controversial disorder are reported to be induced by environmental chemicals at doses far below those usually harmful to most persons. They involve a large spectrum of organ systems and typically disappear when the environmental chemicals are removed. However, no clear link has emerged among self-reported MCS symptoms and widely accepted objective measures of physiological dysfunction, and no clear dose-response relationship between exposure and symptom reactions has been observed. In addition, the underlying etiology and pathogenic processes of the disorder remain unknown and disputed, although biologic and psychologic hypotheses abound. It is currently debated whether MCS should be considered a clinical entity at all. Nevertheless, in the last few decades MCS has received considerable scientific and governmental attention in light of the many persons reporting this illness. In this review, we provide a general overview of the history, definition, demographics, prevalence, and etiologic challenges in defining and understanding MCS.

Implicit Cultures: Towards a Psychosocial Theory of ‘Intuitive Religious Beliefs’

<p>This thesis defines and resolves some persistent criticisms of Justin Barrett and Jessie Bering’s shared contention that religious beliefs are compelled by ‘default’ cognitive systems. I contend that the source of these criticisms is correctly the ‘naturalness of religious belief’ metathesis. This metathesis justifies the methodological reductions that both use to account for ‘intuitive religious beliefs.’ Through a review of the critical literature sourced from various methodologies including anthropology, hermeneutics, and social neuroscience, I uncover a recurrent set of criticisms that I contend theories of ‘intuitive religion’ need to confront in order to strengthen the theoretical, and by inference, empirical validity of their theories. Yet I also discuss why it is that Bering and Barrett fail to incorporate insights relative to persistent criticisms of their research, emphasising that it is because they fail to see the experimental plausibility of alternative methodologies and theories. Somewhat proactively, I argue that Mathew Day’s proposal for a psychosocial theory of religion offers a step in the right direction. Day’s psychosocial theory rejects the ‘naturalness of religion’ metathesis. My own revision and application of psychosocial theory allows for the reinterpretation of Bering and Barrett’s findings from the vantage point of cultural psychology. I close by offering a developmental theory of ‘intuitive religious beliefs’ that includes the numerous theoretical perspectives addressed throughout this thesis and, crucially, is empirically grounded in research from cultural psychology. I propose a tentative empirical test to trial my claims.</p>

Implicit Cultures: Towards a Psychosocial Theory of ‘Intuitive Religious Beliefs’

<p>This thesis defines and resolves some persistent criticisms of Justin Barrett and Jessie Bering’s shared contention that religious beliefs are compelled by ‘default’ cognitive systems. I contend that the source of these criticisms is correctly the ‘naturalness of religious belief’ metathesis. This metathesis justifies the methodological reductions that both use to account for ‘intuitive religious beliefs.’ Through a review of the critical literature sourced from various methodologies including anthropology, hermeneutics, and social neuroscience, I uncover a recurrent set of criticisms that I contend theories of ‘intuitive religion’ need to confront in order to strengthen the theoretical, and by inference, empirical validity of their theories. Yet I also discuss why it is that Bering and Barrett fail to incorporate insights relative to persistent criticisms of their research, emphasising that it is because they fail to see the experimental plausibility of alternative methodologies and theories. Somewhat proactively, I argue that Mathew Day’s proposal for a psychosocial theory of religion offers a step in the right direction. Day’s psychosocial theory rejects the ‘naturalness of religion’ metathesis. My own revision and application of psychosocial theory allows for the reinterpretation of Bering and Barrett’s findings from the vantage point of cultural psychology. I close by offering a developmental theory of ‘intuitive religious beliefs’ that includes the numerous theoretical perspectives addressed throughout this thesis and, crucially, is empirically grounded in research from cultural psychology. I propose a tentative empirical test to trial my claims.</p>

Reducing Recurrent Care Proceedings: Building a Local Evidence Base in England

Recent studies of public law care proceedings within the family justice system in England and Wales suggest that up to a quarter of all mothers who appear in such proceedings will reappear within a subsequent—or recurrent—set of such proceedings within seven years. In the last decade, new interdisciplinary research spanning social work, clinical psychology and sociology has defined and investigated the previously hidden challenge and social costs of ‘recurrent care proceedings’ (RCP). This article adds to this new field by analysing the core values, practice and impact of three different local services in the northwest of England working with birth parents to reduce the risk of recurrent proceedings. The article combines data gathered from the three distinct services using a common evaluation framework co-produced by the authors working with service leads, practitioners and users. It explores how all three services are seeking to reduce the risk of recurrent care proceedings in their local areas without requiring women to use long acting reversible contraception (LARC) or other forms of contraception as a condition of accessing the service. It concludes that insights gained from these and cognate services can inform an emergent community of practice in the recurrent care field.

Localization of the Chain Recurrent set using Shape theory and Symbolical Dynamics

The main aim of this paper is localization of the chain recurrent set in shape theoretical framework. Namely, using the intrinsic approach to shape from [1] we present a result which claims that under certain conditions the chain recurrent set preserves local shape properties. We proved this result in [2] using the notion of a proper covering. Here we give a new proof using the Lebesque number for a covering and verify this result by investigating the symbolical image of a couple of systems of differential equations following [3].

Point Cloud Processing via Recurrent Set Encoding

We present a new permutation-invariant network for 3D point cloud processing. Our network is composed of a recurrent set encoder and a convolutional feature aggregator. Given an unordered point set, the encoder firstly partitions its ambient space into parallel beams. Points within each beam are then modeled as a sequence and encoded into subregional geometric features by a shared recurrent neural network (RNN). The spatial layout of the beams is regular, and this allows the beam features to be further fed into an efficient 2D convolutional neural network (CNN) for hierarchical feature aggregation. Our network is effective at spatial feature learning, and competes favorably with the state-of-the-arts (SOTAs) on a number of benchmarks. Meanwhile, it is significantly more efficient compared to the SOTAs.