shaky ground
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2021 ◽  
pp. 81-98
Author(s):  
Nikolai Roskamm
Keyword(s):  

Author(s):  
Mohit Bharat Dange

Abstract: Pile foundations are widely employed for a variety of structures on shaky ground. The importance of seismic design in ensuring the effective operation of a structure under severe seismic loading conditions cannot be overstated. For the analysis of seismic forces on a structure, IS 1893 will be employed. This research entails the choosing of a specific form of building structure. A comparison of buildings with and without pile foundations will be shown. Because of the differences in their properties, the seismic behaviour of the various structures differs. The influence of pile stiffness on the structure's seismic response will be investigated. The rigidity of the piling foundation could have an impact on the structure.With the rise in seismic activity, there may be a need for more efficient pile foundation design to withstand earthquake loads. The major goal of this study is to compare pile stiffness with changes in diameter and zone. Keywords: Pile Foundation, STAAD-Pro, Structure, Stiffness, zone, Pile Cap, Load Estimation, Pile cap, Pattern of Pile.


[Un]Grounding ◽  
2021 ◽  
pp. 81-98
Author(s):  
Nikolai Roskamm
Keyword(s):  

Keyword(s):  

Headline KENYA/SOMALIA: Rapprochement will rest on shaky ground


2021 ◽  
pp. 95-108
Author(s):  
Jonathan L. Kvanvig

In the last chapter, we got a glimpse of some difficulties faced by PBT. One issue is that of sustaining monotheism, and another is the issue of explaining the personhood of God. In this chapter, I want to press these points further, showing how they are related to an additional issue involving a proper understanding of contingency. We first outline the Creator Theology account of contingency and remind us of its parsimonious ontology of the divine. We then reveal the structure of Perfect Being Theology and how it culminates with an ontological argument. I then argue that this structure threatens ontological profligacy and, relatedly, invites suspicion about its understanding of contingency.


Significance Meanwhile, the pandemic-hit economy remains on shaky ground, although there are signs of recovery. Elections to the Senate -- parliament’s upper house, where the government bloc is currently in a minority -- are due to take place in March. Impacts Islamabad’s anti-India rhetoric will ensure that tensions with Delhi continue to simmer. As economic recovery picks up, Pakistan will be less wary of accepting new Chinese loans for the China-Pakistan Economic Corridor. Sustained food price inflation could cause street protests in major cities.


Author(s):  
Rapheal Joseph Ojo

The world today is becoming more violent than ever before. Sometimes, the violence can be political, ethnic, economic and or religious. In most cases, distinguishing the main cause of such violence from other causes might be difficult. The factors could be a combination of two issues viz: ethnoreligious conflicts or politico-religious conflicts. The religious experience in Nigeria today, as a multi-religious society so far has proven contrary to the general belief and the widespread expectation of people about religion as an institution that promotes social integration. Christian-Muslim relations in Nigeria today (though being the dominant religions in Nigeria) is standing on shaky ground. The relationship is highly characterized by mutual suspicion, mistrust and distrust. In understanding this characterized reality in their interactions, this work interrogated the ambivalence roles played by religious leaders in Nigeria. And in doing this, the ethnographic research method was adopted. As part of its findings, it was discovered that there is a high level of intolerance among Christians and Muslims in Nigeria occasioned by unguarded utterances and abuse of freedom of speech by many uncensored religious leaders. Thus, setting the stage for avoidable and constant religious confrontations among the adherents of the two religious communities in Nigeria. The study recommends that peaceful co-existence can be possible if the government is responsible and responsive enough to address the basic needs of her masses which would reduce largely the manipulation of religion by clerics for personal gain. Furthermore, the place of meaningful dialogue should be embraced by religious leaders across different religious divides. Keywords: Christian-Muslim Relations, Dialogue, Peaceful Co-existence, Religious leaders, Religious Understanding


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