The question on the existence of black holes

Simulation shows that general relativity would lead to the existence of black holes if gravitation is always attractive. However, although we observed an invisible and extremely heavy object governs the orbits of stars at the center of our galaxy, we still cannot determine the existence of a black hole. Thus, one may ask whether black holes actually exist. Einstein’s general relativity has been established, because its prediction on the bending of light rays has been confirmed by observation. However, Einstein’s prediction on the increment of weight for a piece of metal as the temperature increases is proven incorrect by experiments, which actually show a reduction of weight. This leads to the necessary existence of repulsive gravitational force, which has been demonstrated by a charged capacitor hovering above the earth. Thus, Einstein, Newton, Galileo, and Maxwell all made the error of overlooking the repulsive gravitational charge-mass interaction. Thus, it is necessary to rejustify the existence of black holes, because gravity is not always attractive. Moreover, repulsive gravitational force makes it necessary to extend general relativity to a five-dimensional theory. Thus, to find out whether black holes exist, it is necessary to investigate the repulsive gravitation and a five-dimensional space.

The Necessary Existence of Inference-Claims

In (2018) Gilbert Plumer argues against the existence of inference-claims on the grounds that they lead to the kind of vicious infinite regress illustrated in Carroll’s famous Achilles and the Tortoise paper (Carroll 1895). In Plumer’s view, it is not simply that neither arguments nor arguers do make inference-claims, but that they can’t do so, on pain of this regress. In further unpublished work Plumer has generalized from this result: it is a mistake to include reference to standards of argument assessment within the content of the argument. Inference-claims (i.e., sufficiency-claims) do not exist, and neither do relevance-claims or acceptability-claims, and all for much the same reason. I will argue that his arguments fail to show that inference-claims do not exist, because the regresses they lead to either are not vicious, not infinite, or can be avoided. Then I hope to show, on the grounds of what I call the ‘completeness’ of the argument, that inference-claims not only do exist but that they must exist. This is not to say that inference-claims are necessarily asserted in an act of arguing, but asserting them would not lead to the kind of harmful consequences Plumer supposes, any more than their mere existence would.

„Moartea autorului”. Analiza multispectrală a unui topos cultural

The present reflection proposes a novel investigation method in humanities, consisting in the analysis of local phenomena as originating in the dynamic of cultural `deep structures`. My focus falls on the death of the author which I consider to be a topos and a myth of last century’s humanities. The death of the author is associated with the Hegelian eschatological philosophy of history, but may also be deciphered as a consequence of the acute manifestation, within an entire culture, of the Kantian antinomy regarding the necessary existence of a transcendent being. As transcendent to the work, the author is refuted – because, as Hugo Friedrich shows, the modern artistic conscience intuited the empty ideality of traditional metaphysical notions –. Thus, the death of the author must be inquired upon not only as a particular phenomenon within the evolution of art, but also as a symptom of certain transformations that precede the aesthetical domain, transformations that are characteristic to the late Modernity and integrant of a `multispectral` analysis (with scopes in metaphysics, archetype and myth analysis). Such a methodological exigence is based on the assumption that a cultural phenomenon ought to be integrated within the scientific paradigm it expresses and also within the ontological and cosmological models around which it is articulated. An approach such as this shall reveal that the death of the author represents and intellectual version of the death of God, further assimilated to a cultural archetype, that of the death of Meaning. Consequently, the postmodern deicide represents the imposal of negation as a form of thought, a Western thought headed, with the end of Modernity, against the metaphysical tradition (of Presence) that it stems from. I assume that the self-destruction of Western tradition is symptom of a profound crisis of identity and I interpret it as a symbolic violence meant to redeem the fault of 20th Century’s atrocities, by cleansing the guilt the Western man experiences. My approach to the analysis of myth engages the actual debate regarding the canonical fights of the last few decades while trying to shed light on the way in which the symbolic deicide of the (`secularized`) author and auctor aims at imposing a new author and a new auctor to the symbolic products of culture. Ideology is the new auctorial authority.

Interpretation of Symbols, Veneration and Divine Attributes in Dieng Temple Complex, Central Java

This study aims to discuss the divine symbols and attributes used as a medium of worship in the Dieng Plateau. The research was phased in according to Wallace's empirical cycle and was conducted in the Dieng Plateau, Central Java, Indonesia, a spiritual centre in ancient Java. The discovery of the Śiva Triśirah statue in the Dieng Temple Complex reveals new things in the past Hindu Nusantara Theology construction. Several divine symbols and attributes are served as a medium of worship at the Temple Complex in the Dieng Plateau. The concept of Deity in the Dieng Plateau is Śivaistic in character with the worship of Lord Śiva Triśirah, that is, Śiva with three faces and four hands, as the Supreme Deity. However, some divine symbols and attributes also serve as a medium of worship and connected to divinity. In Hinduism, the sacred symbols and attributes of God are inseparable. Divine attributes generally define God. In the discussion of theology, God is described with various excellent attributes. The central divine attributes found are as follows: Omnipotence, Creatorship, Omniscience, Eternity and Omnipresence, Personhood, Goodness⁄ Perfection, Non-Physicality, Necessary, Existence, Simplicity, Immutability, and Impassibility. These divine attributes are depicted in various forms of sacred symbols found in the Dieng Plateau.

Nano-sized particles and semimetal-rich melts in PGE-rich magmatic mineral systems

<p>The results of several high temperature experiments predict that nanoparticles and nanomelts enriched in noble metals indeed exist in magmatic systems. Nanoparticles of Ru-Os-Ir or P-bearing sulfides alloys have been synthetized from S-free or S-undersaturated basaltic silicate melts at > 1000 °C at > 1000 °C. Pt-rich arsenide nanoparticles have also been synthesized in high-temperature sulfide melts well before the melt had reached a Pt–As concentration at which discrete Pt arsenide minerals become stable phases. More recently, the immiscibility of PGE-rich bismuthide melts within Ni-Fe-Cu sulfide liquids have also observed in high-temperature experiments, evidencing the key role played by nanomelts in controlling the PGE partitioning in magmatic mineral systems and their necessary existence for the formation of PGE-rich nanoparticles.<strong> </strong>However, many researches still remain convinced that these nanoparticles represent artifacts produced during quenching of experimental runs. The combination of focused ion beam micro-sampling techniques with high-resolution transmission electron microscopy (HRTEM) observations allowed the identification of PGE nanoparticles and nanominerals in magmatic base-metal sulfides from the PGE-Cr deposits from the Bushveld Complex in South Africa  and the eastern Cuban ophiolites. Moreover, nanometer sized of all six PGEs (Os, Ir, Rh, Ru, Pt, Pd) are relatively frequent natural quenched silicate melts preserved in mantle xenoliths. Collectively, all these observations made on natural rocks confirm the predictions of previous experiments on the possible formation of PGE mineral nanoparticles in magmatic systems rather to be result of low-temperature subsolidus re-equilibrium of magmatic minerals.</p><p> </p><p> </p>