MIGRANTS AND TRANSNATIONAL NETWORKS IN SINO‐AMERICAN RELATIONS IN THE NINETEENTH AND TWENTIETH CENTURIES

2020 ◽  
pp. 490-508
Author(s):  
Meredith Oyen
Keyword(s):  
Transnational Networks ◽  
Nineteenth And Twentieth Centuries

Black in English: Race, Migration, and National Belonging in Postcolonial Italy

2016 ◽  
Vol 3 (2) ◽  
Author(s):  
Lorgia García-Peña
Keyword(s):  
Race And Ethnicity ◽  
Transnational Networks ◽  
National Belonging ◽  
Growing Body ◽  
Cultural Texts

Building on the growing body of scholarship on comparative race and ethnicity, this article considers how immigrants of color and their descendants interpret, translate, and deploy politicized ethno-racial terms (Black, Latinx) to confront racism in contemporary Italy. Through the analysis of cultural texts, including interviews, speeches, and a novel, I argue that terms, ideologies, and racial processes have become both local and global as immigrants and new citizens build transnational networks of contestation from which to confront the violence of coloniality and exploitation that led them to migrate while asserting belonging in the nations in which they reside. 

Chosen Nation

2017 ◽  
Author(s):  
Benjamin W. Goossen
Keyword(s):  
Latin America ◽  
Collective Action ◽  
Weimar Republic ◽  
Religious Affiliation ◽  
Third Reich ◽  
Church Leaders ◽  
The World ◽  
German Identity ◽  
History Of ◽  
Nineteenth And Twentieth Centuries

During the nineteenth and twentieth centuries, the global Mennonite church developed an uneasy relationship with Germany. Despite the religion's origins in the Swiss and Dutch Reformation, as well as its longstanding pacifism, tens of thousands of members embraced militarist German nationalism. This book is a sweeping history of this encounter and the debates it sparked among parliaments, dictatorships, and congregations across Eurasia and the Americas. Offering a multifaceted perspective on nationalism's emergence in Europe and around the world, the book demonstrates how Mennonites' nationalization reflected and reshaped their faith convictions. While some church leaders modified German identity along Mennonite lines, others appropriated nationalism wholesale, advocating a specifically Mennonite version of nationhood. Examining sources from Poland to Paraguay, the book shows how patriotic loyalties rose and fell with religious affiliation. Individuals might claim to be German at one moment but Mennonite the next. Some external parties encouraged separatism, as when the Weimar Republic helped establish an autonomous “Mennonite State” in Latin America. Still others treated Mennonites as quintessentially German; under Hitler's Third Reich, entire colonies benefited from racial warfare and genocide in Nazi-occupied Ukraine. Whether choosing Germany as a national homeland or identifying as a chosen people, called and elected by God, Mennonites committed to collective action in ways that were intricate, fluid, and always surprising.

The Archaeology of the Peel Island Lazaret: Part 1: Survey

2002 ◽  
Vol 13 ◽  
pp. 31 ◽  
Author(s):  
Jonathan Prangnell
Keyword(s):  
Conservation Planning ◽  
Archaeological Survey ◽  
Landscape Modification ◽  
Moreton Bay ◽  
Nineteenth And Twentieth Centuries ◽  
Southeast Queensland

<p>An archaeological survey on Peel Island in Moreton Bay, southeast Queensland, was conducted to assist the conservation planning for the Peel Island Lazaret (PIL), one of a number of institutions housed on the island during the nineteenth and twentieth centuries. The survey revealed a patterning of artefacts across the island as well as landscape modification related to its Aboriginal and European institutional uses.</p>

International Legal Thought

2017 ◽  
Author(s):  
Thomas Kleinlein
Keyword(s):  
International Law ◽  
Historical Analysis ◽  
Critical Potential ◽  
Self Reflection ◽  
Legal Thought ◽  
History Of ◽  
Nineteenth And Twentieth Centuries

This contribution reflects on the role of tradition-building in international law, the implications of the recent ‘turn to history’ and the ‘presentisms’ discernible in the history of international legal thought. It first analyses how international legal thought created its own tradition in the nineteenth and twentieth centuries. These projects of establishing a tradition implied a considerable amount of what historians would reject as ‘presentism’. Remarkably, critical scholars of our day and age who unsettled celebratory histories of international law and unveiled ‘colonial origins’ of international law were also criticized for committing the ‘sin of anachronism’. This contribution therefore examines the basis of this critique and defends ‘presentism’ in international legal thought. However, the ‘paradox of instrumentalism’ remains: The ‘better’ historical analysis becomes, the more it loses its critical potential for current international law. At best, the turn to history activates a potential of disciplinary self-reflection.

Afterword

2017 ◽  
Author(s):  
Katherine Paugh
Keyword(s):  
Infant Mortality ◽  
African Descent ◽  
Venereal Disease ◽  
British Caribbean ◽  
Nineteenth And Twentieth Centuries ◽  
The Caribbean ◽  
Late Nineteenth

The strategies for the management of reproduction in colonial settings that emerged during the age of abolition continued to reverberate in the British Caribbean in the mid to late nineteenth and twentieth centuries. The supervision of midwives of African descent by British and white creole women, concerns about supposedly racially characteristic venereal disease, and a tendency to blame infant mortality on the sexual and parental irresponsibility of laborers, all continued to characterize governmental supervision of colonial reproduction in the Caribbean.

Eating Out in the Nineteenth and Twentieth Centuries: Changes in Food and in Social Identities

2018 ◽  
Author(s):  
Christel Lane
Keyword(s):  
Twentieth Century ◽  
Social Identities ◽  
Rapid Urbanization ◽  
General Terms ◽  
Quality Of Food ◽  
Nineteenth And Twentieth Centuries ◽  
Eating Out ◽  
Gender And Nation ◽  
The Impact

This chapter examines the impact of rapid urbanization and industrialization on food and eating out. It draws attention to the growing standardization of food and, with greater class differentiation, to the growing diversity in eating-out venues. Class, gender, and nation are again used as lenses to understand the different eating-out habits and their symbolic significance. Towards the end of the twentieth century, pubs moved more fully towards embracing dining. However, the quality of food, in general terms, began to improve significantly only towards the end of the century, and hospitality venues also moved towards selling food from diverse national origins.

The Social Identity of Hosts and Patrons

2018 ◽  
Author(s):  
Christel Lane
Keyword(s):  
World War Ii ◽  
Organizational Identity ◽  
World War ◽  
Social Segregation ◽  
Social Mixing ◽  
The Social ◽  
Late Twentieth ◽  
Nineteenth And Twentieth Centuries ◽  
Post War ◽  
Late Twentieth Century

This chapter analyses inns, taverns, and public houses in their social context, exploring their organizational identity and the social positions of their owners/tenants. It examines how patrons express their class, gender, and national identity by participation in different kinds of sociality. Seventeenth- and eighteenth-century hostelries afforded more opportunities for cross-class sociability than in later centuries. Social mixing was facilitated because the venues fulfilled multiple economic, social, and political functions, thereby providing room for social interaction apart from communal drinking and eating. Yet, even in these earlier centuries, each type of hostelry already had a distinctive class character, shaping its organizational identity. Division along lines of class hardened, and social segregation increased in the nineteenth and twentieth centuries, up to World War II. In the post-War era, increased democratization of society at large became reflected in easier social mixing in pubs. Despite this democratization, during the late twentieth century the dominant image of pubs as a working-class institution persisted.

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