scholarly journals Covid Vaccine Mandates and Religious Accommodation in Employment

2021 ◽  
Author(s):  
Mark A. Rothstein
2007 ◽  
Vol 38 (3) ◽  
pp. 10
Author(s):  
BRUCE K. DIXON
Keyword(s):  

2020 ◽  
Vol 10 (2) ◽  
Author(s):  
Dr. Muhammad Mushtaq ◽  
Muhammad Riaz Mahmood

The problématique of governing diversity has attracted a great deal of scholarly attention but literature has largely overlooked the challenges appertaining to growing religious diversity in many places. The contemporary power sharing models and multicultural policies which are of a secular nature fall short of the expectations to foster peaceful coexistence in multi-religious societies. The primary concern of this paper is to manifest how religion can help us to lessen faith based violence. It is argued that religious traditions may offer valuable insights to design more inclusive governance. In this backdrop, the current paper evaluates the Islamic values of religious accommodation to gauge how helpful they are for designing inclusive policies in religiously diverse societies. The analysis illustrates that Islamic doctrine contemplates the politics of accommodation and forbearance. The pluralistic approach of Islam offered religious autonomy to non-Muslims in the state of Madinah. The ‘millet system’ established by the Ottoman Empire is widely admired for granting non-territorial autonomy in the matters related to religion, culture, and personal laws to non-Muslims. This display of an Islamic pluralistic approach at different junctures of Muslim history attests the capacity of the Islamic values of accommodation to nurture peaceful coexistence in modern societies. However, it requires a more unbiased and rigorous analysis to convince the global audience in this regard.


The Lancet ◽  
2021 ◽  
Vol 397 (10276) ◽  
pp. 791
Author(s):  
Rajaie Batniji

2014 ◽  
Vol 7 (4) ◽  
pp. 818-840
Author(s):  
George Crowder

AbstractHow far can monotheism be reconciled with the pluralism characteristic of modern societies? In this article, I focus on the “value pluralism” of Isaiah Berlin, which I suggest captures a deeper level of plurality than Rawls's more familiar version of pluralism. However, some critics have objected that Berlinian pluralism is too controversial an idea in which to ground liberalism because it is profoundly at odds with the monotheism professed by so many citizens of a modern society. I argue that monotheists can be value pluralists as long as they do not insist that their faith is superior to all others. This pluralist position is exemplified by elements of the interfaith movement, according to which many religions are recognized as having roughly equal value. I also argue that a value-pluralist approach to religious accommodation, if it can be achieved, may be more stable than the uneasy combination of disapproval and restraint involved in the more orthodox solution to conflict among religions, toleration.


2021 ◽  
Vol 15 (2) ◽  
pp. 259-285
Author(s):  
Jaclyn L. Neo

Abstract The administration or recognition of religious courts is a form of religious accommodation present in many constitutional states today commonly analysed in legal pluralism terms. This article contributes to the further analysis of the relationship between legal pluralism and rights in religiously diverse societies by examining the status of state religious courts and their interaction with state non-religious (secular) courts. In particular, I examine what Cover calls “jurisdictional redundancies” between the courts and conceptualize the allocation of power between religious and non-religious courts as a potentially productive site of interlegality. In doing so, I support concurrent jurisdictional allocations, arguing that exclusive jurisdiction could result in what I call an interlegal gap, whereby instead of inter-penetration of norms and production of reconciliatory principles, there is a justice gap whereby litigants may find themselves unable to obtain appropriate legal recourse including when neither court is willing to assume jurisdiction over the matter. This requires us to see the relationship between religious courts and non-religious courts through the more mundane but more practical lens of jurisdictional overlaps and competition, rather than through the more abstract framing of normative or even civilizational clashes. Accordingly, I argue that concurrent jurisdiction and interlegality have greater potential to strike a balance between individual and group rights and could be more protective of religious diversity. In other words, I argue for a closer, rather than a more separate, relationship between religious and non-religious courts, while denying that a hierarchical relationship where religious courts are subordinated to non-religious courts is the only way to protect rights.


2018 ◽  
Vol 46 (3) ◽  
pp. 756-762
Author(s):  
Dorit Rubinstein Reiss ◽  
V.B. Dubal

Influenza mandates in health care institutions are recommended by professional associations as an effective way to prevent the contraction of influenza by patients from health care workers. Health care institutions with such mandates must operate within civil rights frameworks. A recent set of cases against health care institutions with influenza mandates reveals the liabilities posed by federal law that protects employees from religious discrimination. This article examines this legal framework and draws important lessons from this litigation for health care institutions. We argue counterintuitively that providing religious exemptions from influenza mandates may expose health care institutions to more liability than not providing a formal exemption.


Author(s):  
Charlesnika T. Evans ◽  
Benjamin J. DeYoung ◽  
Elizabeth L. Gray ◽  
Amisha Wallia ◽  
Joyce Ho ◽  
...  

Abstract Objective Healthcare workers (HCWs) are a high priority group for COVID-19 vaccination and serve as sources for information for the public. This analysis assessed vaccine intentions, factors associated with intentions, and change in uptake over time in HCWs. Methods A prospective cohort study of COVID-19 seroprevalence was conducted with HCWs in a large healthcare system in the Chicago area. Participants completed surveys (November 25, 2020-January 9, 2021 and April 24-July 12, 2021) on COVID-19 exposures, diagnosis and symptoms, demographics, and vaccination status. Results Of 4,180 HCWs who responded to a survey, 77.1% indicated they intended to get the vaccine; in this group, 23.2% had already received at least one dose of the vaccine (23.2%), 17.4% were unsure, and 5.5% reported that they would not get the vaccine. Factors associated with intention or vaccination were being exposed to clinical procedures (vs no procedures) and having a negative serology test for COVID-19 (vs no test) (adjusted odds ratio (AOR)=1.39, 95% Confidence Interval (CI) 1.16-1.65, AOR=1.46, 95% CI 1.24-1.73, respectively). Nurses (vs physicians, AOR=0.24 95% CI 0.17-0.33), non-Hispanic Black (vs Asians, AOR=0.35, 95% CI 0.21-0.59), and women (vs men, AOR=0.38, 95% CI 0.30-0.50) had lower odds of intention to get vaccinated. By 6-months follow-up, over 90% of those who had previously been unsure were vaccinated, while 59.7% of those who previously reported no intention of getting vaccinated, were vaccinated. Conclusions COVID-19 vaccination in HCWs was high, but variability in vaccination intention exists. Targeted messaging coupled with vaccine mandates can support uptake.


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